Early Medieval China最新文献_第7页

Celestial Masters: History and Ritual in Early Daoist Communities 天师:早期道教团体的历史与仪式

IF 0.1 4区社会学

Early Medieval China Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1250456

J. Pettit

{"title":"Celestial Masters: History and Ritual in Early Daoist Communities","authors":"J. Pettit","doi":"10.1080/15299104.2016.1250456","DOIUrl":"https://doi.org/10.1080/15299104.2016.1250456","url":null,"abstract":"both Clark and Brindley are hampered by the fact that the textual sources are all written in Chinese. Unfortunately, the Yue left us no descriptions of themselves in their own language(s). But Clark not only reviews “Northern perceptions of the PreSinitic South” and summarizes the long process of Sinitic encroachment, he also teases out evidence of “cultural accommodation” and the echoes of pre-Sinitic indigenous culture that remain. Many of these echoes are found in religion. Clark observes that “the core of indigenous belief throughout coastal Fujian was the totemic worship of animal and fertility spirits” (p. 93), notably including such creatures as frogs, snakes, and dragons. Evidence of this pre-Sinitic past survives today in the form of scattered phallic stone pillars and petroglyphs. Clark also examines legendary textual accounts of snakes and dragons (long 龍, jiao 蛟, and the associated but decidedly less mythical crocodiles, e 鱷, that really do inhabit the southern coast) in the lore of the southlands. Clark looks especially closely at several examples of how native southern beliefs were rendered respectably wen during the Song dynasty. A particularly captivating example is the Divine Woman of Meizhou 湄洲神女, who was first recorded in 1150. This Divine Woman reportedly was born on Meizhou Island as a certain human Miss Lin 林. Miss Lin became a female shaman (wu 巫), and her spirit was later venerated as a protector of seafarers and others. Today, she is probably best known aMazu媽祖, who is surely one of the most famous of all “Chinese” religious figures. Yet Clark says she is typical of the numerous pre-Sinitic female deities credited with protecting mariners along the southeastern coast (p. 143). The pre-Sinitic origins of Mazu seem to me to be more assumed than proven, but that is, of course, an inherent problem when all of our texts are written in Chinese. Clark also finds in Daoism a form of anti-hegemonic resistance to Sinitic conformity, which, “by critiquing the discourse through the language of the discourse” (p. 35), itself became part of the Sinitic tradition. Both Daoism and Mazu certainly did become what we would today consider Chinese. That may be one reason why it is useful, as Clark prefers, to speak of Sinitic civilization rather than “China.” “China” implies something unitary, singular, and monolithic, while the reality is more complex, and continually changing. Hugh Clark’s new book helps us better understand some of these nuances, and makes a significant contribution to scholarship on pre-modern China.","PeriodicalId":41624,"journal":{"name":"Early Medieval China","volume":"49 1","pages":"72 - 74"},"PeriodicalIF":0.1,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/15299104.2016.1250456","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59939868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Entombed Epigraphy and Commemorative Culture in Early Medieval China: A History of Early Muzhiming 中国中世纪早期墓葬铭文与纪念文化:早期穆志明史

IF 0.1 4区社会学

Early Medieval China Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226568

Ping Yao

引用次数: 2

Alan Berkowitz Alan Berkowitz

IF 0.1 4区社会学

Early Medieval China Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226574

David R. Knechtges

引用次数: 0

Alan Berkowitz: Scholarly Works Alan Berkowitz:学术著作

IF 0.1 4区社会学

Early Medieval China Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226575

Sujane Wu

引用次数: 0

The Sinitic Encounter in Southeast China through the First Millennium CE 公元一千年中国东南部的汉语遭遇

IF 0.1 4区社会学

Early Medieval China Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226570

Charles Holcombe

引用次数: 0

Stories Written and Rewritten: The Story of Faxian's Search For The Dharma in its Historical, Anecdotal, and Biographical Contexts 写的故事和重写的故事:法贤在历史、轶事和传记背景下寻找佛法的故事

IF 0.1 4区社会学

Early Medieval China Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226420

Yuan-ju Liu

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引用次数: 1

Fan Ye's Biography in the Song Shu: Form, Content, and Impact 《宋书》范爷传:形式、内容与影响

IF 0.1 4区社会学

Early Medieval China Pub Date : 2016-01-01 DOI: 10.1080/15299104.2016.1226424

Sebastian Eicher

引用次数: 2

IN MEMORIAM 为纪念

IF 0.1 4区社会学

Early Medieval China Pub Date : 2015-12-01 DOI: 10.1179/1529910415z.00000000022

R. Mather

引用次数: 0

Literary Controversy at the Liang Court Revisited 梁朝文学之争再遇

IF 0.1 4区社会学

Early Medieval China Pub Date : 2015-11-11 DOI: 10.1179/1529910415Z.00000000021

N. Williams

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引用次数: 2

Memo from the President of the Early Medieval China Group 中世纪早期中国小组主席的备忘录

IF 0.1 4区社会学

Early Medieval China Pub Date : 2015-11-11 DOI: 10.1179/1529910415Z.00000000023

K. Knapp

引用次数: 0