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Sport and Democracy in Classical Athens* 古典雅典的体育与民主*
IF 0.2 3区 历史学
Antichthon Pub Date : 2016-11-01 DOI: 10.1017/ann.2016.5
D. Pritchard
{"title":"Sport and Democracy in Classical Athens*","authors":"D. Pritchard","doi":"10.1017/ann.2016.5","DOIUrl":"https://doi.org/10.1017/ann.2016.5","url":null,"abstract":"Abstract This article addresses the neglected problem of elite sport in classical Athens. Democracy may have opened up politics to every citizen, but it had no impact on sporting participation. Athenian sportsmen continued to be drawn from the elite. Thus it comes as a surprise that non-elite citizens judged sport to be a very good thing and created an unrivalled program of local sporting festivals on which they spent a staggering sum. They also shielded sportsmen from the public criticism that was otherwise normally directed towards the elite and its exclusive pastimes. The work of social scientists suggests that the explanation of this problem can be found in the close relationship that non-elite Athenians perceived between sporting contests and their own waging of war. The article’s conclusion is that it was the democracy’s opening up of war to non-elite citizens that legitimised elite sport.","PeriodicalId":41516,"journal":{"name":"Antichthon","volume":"50 1","pages":"50 - 69"},"PeriodicalIF":0.2,"publicationDate":"2016-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/ann.2016.5","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56965593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
An Aureus of Pompeius Magnus* 庞贝大帝的Aureus*
IF 0.2 3区 历史学
Antichthon Pub Date : 2016-11-01 DOI: 10.1017/ANN.2016.8
Bruce D. Marshall
{"title":"An Aureus of Pompeius Magnus*","authors":"Bruce D. Marshall","doi":"10.1017/ANN.2016.8","DOIUrl":"https://doi.org/10.1017/ANN.2016.8","url":null,"abstract":"Abstract In a recent article in this journal, Kathryn Welch and Hannah Mitchell examined a much debated question: to what extent did Roman commanders, and in particular Pompeius, model themselves on Alexander the Great? 1 The opposing views on this question are best encapsulated by Peter Green on the one side, and Erich Gruen on the other. 2 One piece of evidence used in this continuing debate is an aureus of Pompeius, but there are two disputes related to it: the date of its issue and the iconography of its obverse. Unfortunately, due to a lack of specific evidence the discussion trying to resolve these disputes often ends without a clear conclusion, and we are left with speculation and conjecture. The reverse of the aureus shows a triumph, and the nub of the question about dating the coin is which triumph does it depict. The argument here is that the coin depicts Pompeius’ third triumph in 61 BC, when he celebrated his extensive conquests in the East. That date will help the argument that the personification on the obverse has Alexander overtones, as some scholars suggest. If that can be established, it will give some idea of Pompeius’ intentions in minting the coin: Pompeius was not only channelling Alexander, but also trying to imply that he had surpassed the Macedonian king’s achievements.","PeriodicalId":41516,"journal":{"name":"Antichthon","volume":"50 1","pages":"107 - 133"},"PeriodicalIF":0.2,"publicationDate":"2016-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/ANN.2016.8","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56965812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Utopian Motifs in Early Greek Concepts of the Afterlife* 早期希腊来世概念中的乌托邦主题*
IF 0.2 3区 历史学
Antichthon Pub Date : 2016-11-01 DOI: 10.1017/ann.2016.2
D. Burton
{"title":"Utopian Motifs in Early Greek Concepts of the Afterlife*","authors":"D. Burton","doi":"10.1017/ann.2016.2","DOIUrl":"https://doi.org/10.1017/ann.2016.2","url":null,"abstract":"Abstract This paper explores the use of utopian motifs in early Greek concepts of the afterlife. The notion of a paradisiacal existence for selected heroes after death is widespread in Greek thought, going back at least as far as Hesiod, and appearing in such diverse sources as Pindar, the Orphic gold leaves, Attic comedy, and Lucian. Such idyllic afterlives share various features common to Lewis Mumford’s ‘utopias of escape’ (The Story of Utopias, London, 1922, 15), such as the absence of pain and toil, plentiful and self-supplying food and drink, the company of one’s peers, and so forth. They also share the utopian ideals of selective and restricted citizenship – although the requirements for entry may vary. The popularity of eschatological utopias is associated with the theme of a lost ‘Golden Age’ and the consequent assumption of the inevitable decline of human societies. Although often regarded as escapist fantasies, eschatological utopias do react, often critically, to perceived issues in the societies that constructed them. Their unreal nature is regarded as problematic, and through their association with Kronos and the Golden Age they exemplify the dangers of anomia. But they also provide a means by which an individual can preserve his consciousness and identity in death.","PeriodicalId":41516,"journal":{"name":"Antichthon","volume":"14 1","pages":"1 - 16"},"PeriodicalIF":0.2,"publicationDate":"2016-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/ann.2016.2","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56965246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
ANN volume 50 issue 1 Cover and Back matter 人工神经网络第50卷第1期封面和封底
IF 0.2 3区 历史学
Antichthon Pub Date : 2016-11-01 DOI: 10.1017/ann.2016.12
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引用次数: 0
Famous Last Words: Caesar’s Prophecy on the Ides of March* 著名的遗言:恺撒在三月十五日的预言*
IF 0.2 3区 历史学
Antichthon Pub Date : 2016-11-01 DOI: 10.1017/ann.2016.9
Ioannis A Ziogas
{"title":"Famous Last Words: Caesar’s Prophecy on the Ides of March*","authors":"Ioannis A Ziogas","doi":"10.1017/ann.2016.9","DOIUrl":"https://doi.org/10.1017/ann.2016.9","url":null,"abstract":"Abstract Shakespeare’s Et tu, Brute has been influential in shaping a tradition that interprets Caesar’s last words as an expression of shock at Brutus’ betrayal. Yet this interpretation is not suggested in the ancient sources that attest the tag καὶ σύ, τέκνον (‘you too, son’). This article argues that Caesar’s dictum evokes a formula of funerary epigrams, which refers to death as the common lot of all mortals. The epitaphic connotations of καὶ σύ or tu quoque feature in epic poetry, a connection that lends a Homeric dimension to Caesar’s last words. The dictator’s oral epitaph predicts the death of Brutus as a consequence of his involvement in the assassination. It means ‘You too, son, will die’. The Greco-Roman belief that a dying man can foresee the future invests Caesar’s last words with prophetic authority.","PeriodicalId":41516,"journal":{"name":"Antichthon","volume":"50 1","pages":"134 - 153"},"PeriodicalIF":0.2,"publicationDate":"2016-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/ann.2016.9","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56965473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
An Experiment in Manufacturing Blanks and Striking Coins* 制造毛坯和打硬币的实验*
IF 0.2 3区 历史学
Antichthon Pub Date : 2016-11-01 DOI: 10.1017/ann.2016.3
R. Williams
{"title":"An Experiment in Manufacturing Blanks and Striking Coins*","authors":"R. Williams","doi":"10.1017/ann.2016.3","DOIUrl":"https://doi.org/10.1017/ann.2016.3","url":null,"abstract":"Abstract In the second half of the 6th century BC four South Italian Greek colonial cities – Sybaris, Croton, Metapontum and Caulonia – were minting silver-copper alloy coins, all in the incuse fabric, with the same weight standard of c. 8gm. These incuse coins were to remain in production at Croton and Metapontum for the next 100 years. Coins hoards indicate that these four cities began minting their coinage at the outset as very fine, artistic – even exquisite – objects of fine crafts-manship. Each coin was thin (1mm), broad (30mm) and of a consistently uniform weight and diameter, and each coin was struck between dies of exceptional quality. During subsequent decades the diameter of the coinage was progressively reduced. At Monash University in 1980 we conducted experiments in coin manufacturing to determine how the minters at Croton in the 6th century produced these thin, incuse coins from only a small amount (8gm) of silver alloy, how they maintained a consistent weight standard across a century of minting, and why they progressively reduced the size of their coins during this period. It is well-known that the manufacturing processes of objects made from metal alloys can be revealed by examining their crystal structures. In our experiments in manufacturing broad, thin ‘Monash coins’, we examined the crystal structures at various stages throughout the process. To do this we made coin blanks of various diameters, all made from 8gm of silver-copper alloy. These blanks were subjected to hardness tests and photographs were made of the alloy’s crystal microstructures. ‘Coins’ were then minted by striking blanks between two manufactured replica dies, and their microstructures were compared with the microstructures of a genuine Croton incuse coin fragment. This is the first time these results have been published.","PeriodicalId":41516,"journal":{"name":"Antichthon","volume":"50 1","pages":"17 - 32"},"PeriodicalIF":0.2,"publicationDate":"2016-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/ann.2016.3","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56965425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
ANN volume 50 issue 1 Cover and Front matter 人工神经网络第50卷第1期封面和封面问题
IF 0.2 3区 历史学
Antichthon Pub Date : 2016-11-01 DOI: 10.1017/ann.2016.11
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引用次数: 0
Dead on Time: Valerius Maximus 9.13 and Stoicism* 死亡时间:Valerius Maximus 9.13和斯多葛主义*
IF 0.2 3区 历史学
Antichthon Pub Date : 2015-11-01 DOI: 10.1017/ann.2015.4
S. Lawrence
{"title":"Dead on Time: Valerius Maximus 9.13 and Stoicism*","authors":"S. Lawrence","doi":"10.1017/ann.2015.4","DOIUrl":"https://doi.org/10.1017/ann.2015.4","url":null,"abstract":"Abstract Valerius Maximus’ collection of exempla has received attention from modern scholars as a window into the morality of the early imperial period at Rome: for example, the recent work of Rebecca Langlands has drawn out the ethical complexities of the text. Little has been said, however, about the possible formal philosophical context of Valerius’ work since the suggestion of Franz Römer in 1990 that the Facta et Dicta Memorabilia was deliberately structured to represent the Stoic cardinal virtues. This paper argues that there is a place for further study of the language and ideology of Stoicism in the Facta et Dicta Memorabilia. To illustrate this point, chapter 9.13: De Cupiditate Vitae and its accompanying series of three exempla under the title Quam Exquisita Custodia Vsi Sint Quibus Suspecti Domestici Fuerunt are examined in detail. It is argued that Valerius’ selection and framing of his exempla are in close sympathy with Stoic ideas of rational death, the passions, and the importance of self-control.","PeriodicalId":41516,"journal":{"name":"Antichthon","volume":"138 1","pages":"135 - 155"},"PeriodicalIF":0.2,"publicationDate":"2015-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/ann.2015.4","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56964634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 17
ANN volume 49 issue 1 Cover and Back matter 人工神经网络第49卷第1期封面和封底
IF 0.2 3区 历史学
Antichthon Pub Date : 2015-11-01 DOI: 10.1017/ann.2015.8
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引用次数: 0
ANN volume 49 issue 1 Cover and Front matter 人工神经网络第49卷第1期封面和封面问题
IF 0.2 3区 历史学
Antichthon Pub Date : 2015-11-01 DOI: 10.1017/ann.2015.7
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引用次数: 0
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