Islamic Africa最新文献

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Hausa Calligraphic and Decorative Traditions of Northern Nigeria: From the Sacred to the Social 尼日利亚北部豪萨书法和装饰传统:从神圣到社会
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2017-10-17 DOI: 10.1163/21540993-00801003
M. H. Kurfi
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引用次数: 3
Muslims and New Media in West Africa: Pathways to God , written by Dorothea E. Schulz 西非的穆斯林和新媒体:通往上帝的道路,作者:Dorothea E. Schulz
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702006
S. M. Lliteras
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引用次数: 2
Fatwa and Propaganda: Contemporary Muslim Responses to the Sudanese Mahdiyya 法特瓦与宣传:当代穆斯林对苏丹马赫迪亚的回应
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702003
F. Nicoll
{"title":"Fatwa and Propaganda: Contemporary Muslim Responses to the Sudanese Mahdiyya","authors":"F. Nicoll","doi":"10.1163/21540993-00702003","DOIUrl":"https://doi.org/10.1163/21540993-00702003","url":null,"abstract":"The powerful call (daʿwa) of Muḥammad Aḥmad, the self-styled Mahdī, and his ensuing jihad against Ottoman-Egyptian rule in Sudan provoked a variety of responses within the larger Muslim community. The ʿulamāʾ, al-Azhar-trained orthodox legal and religious scholars in Khartoum and Cairo, responded with outrage and detailed legal arguments, challenging the credentials of an individual they insisted was an impostor, and rehearsing instead the legitimacy of the Ottoman Sultan as the bona fide leader of the faithful. Beyond the establishment hierarchy, politically- and religiously-motivated activists and propagandists, in Sudan, Egypt and beyond, joined the debate over Muḥammad Aḥmad’s credibility: at stake was a substantial body of susceptible Muslim opinion, in the Ottoman provinces of the Hejaz and Syria and as far away as British-ruled India. This article describes in detail the spiritual and legal arguments over a personality whose claimed mandate had implications for two of the world’s largest empires.","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"24 1","pages":"239-265"},"PeriodicalIF":0.4,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84376850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Racing Away from Race: The Literary Aesthetics of Islam and Gender in Mohammed Naseehu Ali’s The Prophet of Zongo Street and Abubakar Adam Ibrahim’s The Whispering Trees 逃离种族:穆罕默德·纳西胡·阿里《宗戈街的先知》与阿布巴卡尔·亚当·易卜拉欣《低语的树》中的伊斯兰文学美学与性别
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702010
S. Edwin
{"title":"Racing Away from Race: The Literary Aesthetics of Islam and Gender in Mohammed Naseehu Ali’s The Prophet of Zongo Street and Abubakar Adam Ibrahim’s The Whispering Trees","authors":"S. Edwin","doi":"10.1163/21540993-00702010","DOIUrl":"https://doi.org/10.1163/21540993-00702010","url":null,"abstract":"Some literary discussions on Islam in West Africa argue that African Muslims owe allegiance more to Arab race and culture since the religion has an Arab origin while owing less to indigenous and therefore “authentic” African cultures. Most notably, in his famous quarrel with Ali Mazrui, the Nobel laureate Wole Soyinka wrenches race to serve a tendentious historicism about African Muslims as racially Arab and therefore foreign to African culture. In their fiction, two new West African writers, Mohammed Naseehu Ali and Abubakar Adam Ibrahim, allegorize African Islamic identity as tied to Arab race and culture as madness, lunacy and even death. In particular, Ali’s short story “The Prophet of Zongo Street” engages with this obsessive dialectic between African Islamic identity and Arab race. Although not explicitly thematizing Islamic identity as tied to Arab race or culture, three other stories by the same authors, Ali’s story “Mallam Sile” and Ibrahim’s stories “The Whispering Trees” and “Closure,” gender the dialectic between race and Islamic identity. Ali and Ibrahim show African Muslim women’s abilities to effect change in difficult situations and relationships—marriage, romance, legal provisions on inheritance, prayer and honor. In so doing, I argue, these authors reflect a potential solution to the difficult debate in African literary criticism on Islamic identity and Arab race and culture.","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"21 1","pages":"133-158"},"PeriodicalIF":0.4,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87936200","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Muslim women in Burkina Faso since the 1970s : toward recognition as figures of religious authority? 20世纪70年代以来布基纳法索的穆斯林妇女:走向被承认为宗教权威人物?
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702001
Frédérick Madore, M. Gomez-Perez
{"title":"Muslim women in Burkina Faso since the 1970s : toward recognition as figures of religious authority?","authors":"Frédérick Madore, M. Gomez-Perez","doi":"10.1163/21540993-00702001","DOIUrl":"https://doi.org/10.1163/21540993-00702001","url":null,"abstract":"This paper examines how visibility and legitimacy have been defined and achieved by Muslim women who have contributed to the development of Islam in Burkina Faso since the 1970s. We undertake a transversal study of the trajectories of women belonging to different cohorts of Arabic- and French-educated Muslims. In doing so, we highlight identity markers closely associated with key moments in their lives (activism through associations or personal initiatives, religious studies, the pilgrimage to Mecca, and media activities). Through the lens of performativity, we show how women have progressively gained visibility within the Muslim community. And although figures of religious authority remain uniformly male, women are increasingly able to claim legitimacy thanks to their flexible approach.","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"51 1","pages":"185-209"},"PeriodicalIF":0.4,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88748093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 6
Narrative islamischer Konversion. Biographische Erzählungen konvertierter Muslime in Ostafrika, written by Tabea Scharrer 复兴伊斯兰教查尔斯·沙姆莱的传记改编
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702009
J. Thielmann
{"title":"Narrative islamischer Konversion. Biographische Erzählungen konvertierter Muslime in Ostafrika, written by Tabea Scharrer","authors":"J. Thielmann","doi":"10.1163/21540993-00702009","DOIUrl":"https://doi.org/10.1163/21540993-00702009","url":null,"abstract":"","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"14 1","pages":"295-298"},"PeriodicalIF":0.4,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74840531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Making of Salafism: Islamic Reform in the Twentieth Century, written by Henri Lauzière 《萨拉菲主义的形成:二十世纪的伊斯兰教改革》,作者:亨利·劳齐<e:1>
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702008
Terje Østebø
{"title":"The Making of Salafism: Islamic Reform in the Twentieth Century, written by Henri Lauzière","authors":"Terje Østebø","doi":"10.1163/21540993-00702008","DOIUrl":"https://doi.org/10.1163/21540993-00702008","url":null,"abstract":"","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"214 1","pages":"291-294"},"PeriodicalIF":0.4,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72836804","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Voices of Africa’s Pasts, edited by Viera Pawliková-Vilhanvová and Seyni Moumouni
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702007
Meikal Mumin
{"title":"Voices of Africa’s Pasts, edited by Viera Pawliková-Vilhanvová and Seyni Moumouni","authors":"Meikal Mumin","doi":"10.1163/21540993-00702007","DOIUrl":"https://doi.org/10.1163/21540993-00702007","url":null,"abstract":"","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"31 1","pages":"287-290"},"PeriodicalIF":0.4,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/21540993-00702007","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72523987","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Poetics of Praise: Love and Authority in al-ḤājjʿUmar Tāl’s Safīnat al-saʿāda li-ahl ḍuʿf wa-l-najāda 赞美的诗学:al- -Ḥājj al- Umar Tāl的《爱与权威》āda li-ahl ḍu al- f wa-l-najāda
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702004
Amir Syed
{"title":"Poetics of Praise: Love and Authority in al-ḤājjʿUmar Tāl’s Safīnat al-saʿāda li-ahl ḍuʿf wa-l-najāda","authors":"Amir Syed","doi":"10.1163/21540993-00702004","DOIUrl":"https://doi.org/10.1163/21540993-00702004","url":null,"abstract":"In this article, I provide one example of how a careful engagement with poetry can enrich our understanding of West African history. In 1852, al-ḤājjʿUmar Fūtī Tāl (d.1864) completed his panegyric of the Prophet Muḥammad—Safīnat al-saʿāda li-ahl ḍuʿf wa-l-najāda or The Vessel of Happiness and Assistance for the Weak. Through an analysis of Safīnat al-saʿāda, I explain Tāl’s creative use of two older poems that were widespread in West Africa—al-ʿIshrīniyyāt—The Twenties—of ʿAbd al-Raḥmān al-Fāzāzī (d. 1230), and its takhmīs (pentastich) by Abū Bakr ibn Muhīb (n.d.). Though Safīnat al-saʿāda was primarily meant for devotion, it also reflected Tāl’s scholarly prestige and claims he made about his religious authority. In the long prose introduction to the poem, Tāl claimed that he was a vicegerent of the Prophet, and therefore had authority to guide and lead the Muslims of West Africa. His composition of Safīnat al-saʿāda was partly meant to prove this point.","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"6 1","pages":"210-238"},"PeriodicalIF":0.4,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85687404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Foundational Scholars of Islam in Africa: Professor Abdul Sheriff 非洲伊斯兰教基础学者:阿卜杜勒·谢里夫教授
IF 0.4 4区 哲学
Islamic Africa Pub Date : 2016-11-02 DOI: 10.1163/21540993-00702005
S. Reese
{"title":"Foundational Scholars of Islam in Africa: Professor Abdul Sheriff","authors":"S. Reese","doi":"10.1163/21540993-00702005","DOIUrl":"https://doi.org/10.1163/21540993-00702005","url":null,"abstract":"","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"77-78 1","pages":"272-282"},"PeriodicalIF":0.4,"publicationDate":"2016-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83296560","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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