Buddhist Studies Review最新文献_第10页

The Administration of Buddhism in China: A Study and Translation of Zanning and the Topical Compendium of the Buddhist Clergy (Da Song Seng shiüe ?????), by Albert Welter 佛教在中国的管理：对赞宁和《佛教文书总编》的研究与翻译

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2019-10-02 DOI: 10.1558/bsrv.39702

Janine Nicol

引用次数: 0

Mountain Mandalas: Shugend? in Ky?sh?, by Allan G. Grapard 曼陀罗山：舒根德？在Ky？sh？，Allan G.Grapard

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2019-10-02 DOI: 10.1558/bsrv.39703

E. Sala

引用次数: 0

Responsible Living: Explorations in Applied Buddhist Ethics — Animals, Environment, GMOs, Digital Media, by Ron Epstein 负责任的生活：应用佛教伦理的探索——动物、环境、转基因生物、数字媒体，罗恩·爱泼斯坦著

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2019-10-02 DOI: 10.1558/bsrv.39705

N. Swann

引用次数: 0

Etymology and Semantic Spectrum of adhimukti and Related Terms in Buddhist Texts 佛教典籍中adhimukti及相关词语的词源与语义谱

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2019-10-02 DOI: 10.1558/bsrv.36122

G. Benedetti

引用次数: 0

Remembering the Present: Mindfulness in Buddhist Asia, by Julia L. Cassaniti 《铭记当下:亚洲佛教的正念》，作者:Julia L. Cassaniti

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2019-08-27 DOI: 10.1558/bsvr.39704

Jian Cheng Shi

引用次数: 0

Do the Arahant and the Buddha Experience Dukkha and Domanassa? 阿罗汉和佛陀会经历苦和多玛那萨吗?

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2019-08-26 DOI: 10.1558/bsrv.32069

Ashin Sumanacara

引用次数: 0

Mobilizing Gendered Piety in Sri Lanka’s Contemporary Bhikkhun? Ordination Dispute 在斯里兰卡当代比丘中调动性别虔诚？排序争议

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2019-08-26 DOI: 10.1558/bsrv.35050

Tyler A. Lehrer

{"title":"Mobilizing Gendered Piety in Sri Lanka’s Contemporary Bhikkhun? Ordination Dispute","authors":"Tyler A. Lehrer","doi":"10.1558/bsrv.35050","DOIUrl":"https://doi.org/10.1558/bsrv.35050","url":null,"abstract":"Since the late 1980s, in defiance of Sri Lanka’s major monastic fraternities (nik?yas) and the government, Buddhist women and men have begun to organize across distinctions of national boundary and Buddhist tradition to reinstate a defunct bhikkhun? ordination lineage for renunciant women. Drawing on fieldwork from the winter of 2015–16, this article considers some of the strategies by which Sri Lanka’s bhikkhun?s and their supporters constitute the burgeoning lineage(s) as both legitimate and necessary for the continued health and vitality of an otherwise ailing Buddhist s?sana. I argue that Sri Lanka’s bhikkhun?s engage in highly-visible forms of adherence to vinaya rules and social expectations for ideal monastic behavior set against a popular discourse about the laxity of male renunciants. Such engagement is both political and soteriological; while it is aimed at fulfilling legitimizing gendered expectations of women’s piety, it is expressed primarily in terms of the eradication of personal and societal suffering through forms of practice that accord with the ideal of a pious monastic. Thus, in contrast to discourses which locate bhikkhun?s as subjects whose presence weakens the s?sana’s duration and strength, in this new discourse Sri Lanka’s bhikkhun?s become virtuous agents of social service and moral restoration. The article concludes by identifying emerging connections between this discourse and an alreadygendered xenophobic Buddhist nationalism.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2019-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41964463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Structure and Formation of the Anguttara Nikaya and the Ekottarika Agama angttara Nikaya和Ekottarika Agama的构造和形成

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2019-01-01 DOI: 10.1558/BSRV.39045

Tse-fu Kuan, R. Bucknell

{"title":"Structure and Formation of the Anguttara Nikaya and the Ekottarika Agama","authors":"Tse-fu Kuan, R. Bucknell","doi":"10.1558/BSRV.39045","DOIUrl":"https://doi.org/10.1558/BSRV.39045","url":null,"abstract":"In both the Anguttara Nikaya in Pali and the Ekottarika Agama in Chinese translation, the suttas are grouped into eleven nipatas ('books'), from the Ekaka-nipata/Eka-nipata (Book of Ones) to the Ekadasaka-nipata (Book of Elevens) - though in the Ekottarika Agama the nipatas are not labelled as such. This grouping into nipatas is based on the number of doctrinal items dealt with in the component suttas. In the Ones and Twos, it is often the case that a single original sutta has been subdivided so that its component sections become a series of similarly structured derivative suttas superficially appropriate for inclusion in the Ones or Twos. Moreover, material for this process of subdividing has sometimes been provided by multiplying doctrinal sets with formulaic statements. In most of the remaining nipatas the phenomena noted in the Ones and Twos are also present, but on a much smaller scale. In view of their Chinese counterparts in the Samyukta Agama, some groups of suttas in the Anguttara Nikaya with samyutta-like nature were probably moved from the Samyutta Nikaya to the Anguttara Nikaya within the Pali tradition. Evidence of a comparable movement into the Ekottarika Agama is also available. The artificial suttas created by subdivision and the original numerical suttas shared by the Ekottarika Agama and the Anguttara Nikaya largely retained their original places at the beginning of each nipata, while some genuine suttas probably earlier located in the Samyukta Agama and Madhyama Agama were added progressively at the end of the growing nipata.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":"36 1","pages":"141-166"},"PeriodicalIF":0.3,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67363257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Ekottarika-?gama Discourse Without Parallels Ekottarika - ?没有相似之处的伽马话语

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2018-12-31 DOI: 10.1558/bsrv.36757

Anālayo Bhikkhu

引用次数: 1

Equal-headed (samas?sin) 罪Equal-headed(央行?)

IF 0.3 3区哲学

Buddhist Studies Review Pub Date : 2018-12-31 DOI: 10.1558/bsrv.36758

Tse-fu Kuan

{"title":"Equal-headed (samas?sin)","authors":"Tse-fu Kuan","doi":"10.1558/bsrv.36758","DOIUrl":"https://doi.org/10.1558/bsrv.36758","url":null,"abstract":"The suicide accounts of three bhikkhus in sutta literature probably inspired the formulation of a particular type of person who attains Arahantship at death, later designated as an ‘equal-headed’ (samas?sin) person in the Abhidhamma. The Therav?da tends to depict those bhikkhus as non-Arahants before suicide. The Pali commentary explains that they did not attain Arahantship until their deaths and refers to two of them as each being an ‘equal-header’ (samas?s?). By contrast, the (M?la-)Sarv?stiv?da s?tras and Abhidharma portray them as Arahants during their lifetimes. The Sarv?stiv?dins deny the concept of samas?sin proposed by the Vibh?jyav?dins, which include the Therav?da and Dharmaguptaka schools. The Pali commentaries provide various explanations and classifications of samas?sin, which have one idea in common: the term signifies the concurrence of two events, and it denotes at least a person who only becomes an Arahant at death, and sometimes someone who becomes an Arahant at the same time as a certain kind of event occurs. The Pa?isambhid?magga, a quasi-Abhidhamma text, has a chapter that expounds ‘equal-head’ (samas?sa) in an oblique way by enumerating various kinds of sama and of s?sa separately. The Pa?isambhid?magga commentary tries to make sense of the term samas?sa by associating this textual exposition of sama and s?sa with the more commonly found term samas?sin.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":"36 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86122637","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0