{"title":"Terror at the Heart of Sleep – Night Terrors, Nancy, and Phenomenology","authors":"P. Lévy","doi":"10.1080/20539320.2022.2146871","DOIUrl":"https://doi.org/10.1080/20539320.2022.2146871","url":null,"abstract":"ABSTRACT Sleep is soothing, silent, and serene, until it is not. Sleep is often troubled, disturbed, or even “disordered” as the medical literature describes it. This paper begins from an extreme form of such disturbance—terrified sleep. Night terrors (pavor nocturnus), in which sleep is violently interrupted, offer important insights into sleep and the methods by which it is studied. The sanitising nature of the medical classification of night terrors as part of a continuum with sleepwalking and yet strikingly distinct from nightmares, leads us into the arms of a more traditional, first-person, phenomenological investigation of night terrors. Without denying the power of both approaches, this paper offers a deconstructive alternative reading of this troubling of sleep through Jean-Luc Nancy’s rethinking of the body, its suffering and materiality. Nancy, and Derrida, help us tarry with the body terrified and trembling in night terrors. First the paper explores the medical incisions within sleep that carve out night terrors, as a delimited phenomenon. This is followed by a consideration of what phenomenology can, and crucially cannot, add to our understanding of night terrors. Next a deconstructive critique of the phenomenological concepts of Leib and Körper is utilised to return to the material body gripped by the night terror. This in turn leads to an alternative account of this parasomnia through a post-Nancean phenomenology of terror as distinct from fear and Angst. The paper closes by drawing out several conclusions about the body, sleep, and phenomenology’s limits when approaching the somnolent.","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"9 1","pages":"47 - 63"},"PeriodicalIF":0.1,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46410142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gestures, Attunements and Atmospheres: On Photography and Urban Space","authors":"N. Conceição","doi":"10.1080/20539320.2021.2083368","DOIUrl":"https://doi.org/10.1080/20539320.2021.2083368","url":null,"abstract":"ABSTRACT Developed through a series of conceptual analyses (Edmund Husserl, Vilém Flusser, Ludwig Wittgenstein and Walter Benjamin) and case studies (Fernando Lopes’s Belarmino and Jeff Wall’s Mimic), this article delves into the relationship between gesture, attunement and atmosphere and how it unfolds in photographic works dealing with urban space. The first section focuses on the role played by photography in the film Belarmino, which raises questions about both the representation of urban phenomena and issues related to expression and gesture in boxing. The second section discusses Husserl’s thinking on image consciousness and his surprising reference to a “photograph” of a boxer, which reveals the relevance of his phenomenological approach when it comes to defining the aesthetic properties of gesture-images. The third section examines the principles of Flusser’s philosophy of gestures, focusing on the semantic field of attunement and its connection with various elements related to photography, gesture, moods and affects. The question of gesture in photography—both the gestures of the photographed and those of the photographer—can be articulated with the notions of attunement and atmosphere, which go beyond semiological, psychological and communicational approaches and are important for our understanding of aesthetic and artistic experiences. Finally, if photography is a privileged way of studying atmospheres and gestures (as suggested by the Benjaminian notion of optical unconscious) and their connection with the inner life of the subject, in relation to urban space this study often acquires an intersubjective, social and political dimension, as in Jeff Wall’s Mimic.","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"135 - 153"},"PeriodicalIF":0.1,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43054796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Heidegger’s Fugue: Musicality and the Heraclitus Lectures","authors":"James M. Kopf","doi":"10.1080/20539320.2021.2083363","DOIUrl":"https://doi.org/10.1080/20539320.2021.2083363","url":null,"abstract":"ABSTRACT Martin Heidegger rarely explicitly dealt with the topic of music. The Heraclitus lectures, delivered in 1943 and 1944, offer a notable exception. Heidegger here speaks openly of the “Lied der Erde” (“Earth’s song”). Most intriguing, perhaps, though, is the use of Fügung in relation to ἁρμονία (harmonia), which he links to understanding φὑσις (physis; the “emerging” character of the world) and being. Translated by Assaiante and Ewegen as “jointure,” Fügung bears a connection with the German Fuge, which contains the double meaning of joint and fugue. Drawing on a close reading of the Heraclitus lectures, this paper will explore the dual nature of Fügung with an eye towards laying the groundwork for understanding a latent musicality within Heidegger’s larger corpus, centering around perceiving, fugue, and their implications for listening to the “Earth’s song,” which will be read in literal, environmental terms as the soundscape or, perhaps, musical manifold.","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"85 - 98"},"PeriodicalIF":0.1,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48822496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On the Lateral Readings of Fiction: Anti-Existentialism in Camus’ Stranger","authors":"F. Chouraqui","doi":"10.1080/20539320.2021.2083366","DOIUrl":"https://doi.org/10.1080/20539320.2021.2083366","url":null,"abstract":"ABSTRACT This paper pursues three goals: First, to develop a lateral reading of Camus’ Stranger. A lateral reading is characterized by the displacement of the central conflict. In the case of The Stranger, I argue that the central conflict in the novel lies in the relation between the author and the protagonist, not, as direct readings would have it, in the relation between the protagonist and his predicament. Second, to spell out more precisely why it should be read as an anti-existentialist novel. Here I argue that a lateral reading shows that the foundational existentialist opposition between telling and living is ironically dismantled by the very lateral structure of the novel. Third, to develop the notion of a lateral reading with a view to its potential advantages. Here, I point out that literalism involves positionalism and dynamicism. Positionalism refers to the reduction of fictional entities to their role in relation to each other. Dynamicism refers to the resulting view that those roles are further reducible to forces. I conclude that the lateral reading, with its commitments to positionalism and dynamicism is a model generalizable to the analysis of other fictional works.","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"99 - 117"},"PeriodicalIF":0.1,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42496281","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Beyond the Performer: Gadamer, Pareyson, and the Hermeneutics of Improvised Musical Performance","authors":"Sam McAuliffe","doi":"10.1080/20539320.2021.2083367","DOIUrl":"https://doi.org/10.1080/20539320.2021.2083367","url":null,"abstract":"ABSTRACT Philosophical hermeneutics is underrepresented in the literature on music performance. Given the shift from Cartesian subjectivism to anti-subjectivism in the contemporary literature on improvised musical performance, it is somewhat surprising that hermeneutics does not figure more prominently. Since hermeneutics is characterized by a dialectical to-and-fro—the hermeneutical conversation—between interpreter and subject matter, it would appear to offer a strong foundation for an anti-subjectivist account of improvised musical performance. The aim of this essay is to offer such an account. Drawing primarily on the work of Hans-Georg Gadamer and Luigi Pareyson, this essay works through ideas related to the performer’s interpretation of pre-composed musical works, the context and content of the performance event, and the relational character of musical performance. It is argued that improvised musical performance necessarily relies upon a certain hermeneutic relationality.","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"119 - 133"},"PeriodicalIF":0.1,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43421364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“The Appearance that Becomes an Image”. Review of Looking Through Images: A Phenomenology of Visual Media","authors":"Patrick Eldridge","doi":"10.1080/20539320.2021.2083369","DOIUrl":"https://doi.org/10.1080/20539320.2021.2083369","url":null,"abstract":"","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"155 - 162"},"PeriodicalIF":0.1,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47210080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Stiegler’s Rigour: Metaphors for a Critical Continental Philosophy of Technology","authors":"Dominic Smith","doi":"10.1080/20539320.2022.2059980","DOIUrl":"https://doi.org/10.1080/20539320.2022.2059980","url":null,"abstract":"ABSTRACT This essay claims that Stiegler’s sense of metaphor gives his work an overlooked rigour. Part one argues that La Faute d’Epiméthée’s key claim (that technics is philosophy’s “unthought”) opens an excess of potential that threatens to overwhelm Stiegler’s work. Part two looks at two metaphors (the pharmakon and organ). Part three argues that a focus on Stiegler’s technique of metaphor mitigates suspicions that his work is trivial or jargonistic, and allows it to emerge as a counterbalance to a positivistic tendency in contemporary philosophy of technology. This tendency is the legacy of an “empirical turn” in philosophy of technology in the late 1990s; it is problematic, I argue, because it threatens to turn philosophical engagements with technologies into endorsements of Zeitgeist-seizing artifacts (smartphones or social media, for example), to the detriment of what Stiegler’s sense of metaphor allows him to address as the broader “pharmacological” and “organological” implications of technologies for society.","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"37 - 54"},"PeriodicalIF":0.1,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42642924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Ruins Lesson. Meaning and Material in Western Culture","authors":"Z. Somhegyi","doi":"10.1080/20539320.2022.2052614","DOIUrl":"https://doi.org/10.1080/20539320.2022.2052614","url":null,"abstract":"","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"81 - 84"},"PeriodicalIF":0.1,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42845708","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ingarden, Dufrenne, and the Passivity of Aesthetic Experience","authors":"Harri Mäcklin","doi":"10.1080/20539320.2022.2052616","DOIUrl":"https://doi.org/10.1080/20539320.2022.2052616","url":null,"abstract":"ABSTRACT Recent phenomenological research has picked up on the old claim that sometimes artworks seem to take possession of the perceiver. Simon Høffding and Tone Roald have argued that Edmund Husserl’s notion of passive synthesis offers significant explanatory force in understanding aesthetic experiences where the artwork exhibits signs of such agency. Husserlian passivity refers to the non-egoic acts of consciousness that precede and enable higher-order acts such as judging and reflecting. Høffding and Roald suggest that experiences of being overwhelmed by an artwork stem from the way the work triggers passive processing and alters the perceiver’s sense of agency. In this article, I take their suggestion further by reading Roman Ingarden’s and Mikel Dufrenne’s accounts of aesthetic experience in the light of Husserlian passivity. I claim that both Ingarden’s and Dufrenne’s accounts have weaknesses that can be amended by interpreting them as describing aesthetic experience as a form of passive synthesizing. This interpretation in turn leads towards a more robust understanding of the exact role of passivity in aesthetic experience, which Høffding and Roald’s tentative suggestion leaves largely unexplored.","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"21 - 36"},"PeriodicalIF":0.1,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41760379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Phenomenology of the Body Schema and Contemporary Dance Practice: The Example of “Gaga”","authors":"Anna Petronella Foultier","doi":"10.1080/20539320.2022.2052618","DOIUrl":"https://doi.org/10.1080/20539320.2022.2052618","url":null,"abstract":"ABSTRACT In recent years, the notion of the body schema has been widely discussed, in particular in fields connecting philosophy, cognitive science, and dance studies, as it seems to have bearing across disciplines in a fruitful way. A main source in this literature is Shaun Gallagher’s distinction between the body schema—the “pre-noetic” conditions of bodily performance—and the body image—the body as intentional object—, another is Merleau-Ponty’s writings on the living body, that Gallagher often draws upon. In this paper, I will first discuss Gallagher’s presumed clarification of body schema–body image, and discuss a recent critique by Saint Aubert (2013), who evaluates it against the backdrop of Merleau-Ponty’s thoughts on this issue. While I believe that Saint Aubert’s criticism overshoots the mark, it is useful for a clarification of Gallagher’s analysis and points to a problematic feature, namely the alleged inscrutability of the body schema to phenomenological reflection. This is particularly interesting in relation to contemporary dance and performance practice, where working with—and against—habitual structures is a core element. Certain contemporary training techniques are explicitly aimed at raising awareness of those bodily aspects that condition movement and expression—that Gallagher sees as pertaining to the body schema—and that in ordinary activities often remain hidden. In order to clarify the role that reflection on our own body and its habitual patterns plays in contemporary dance practice, I will examine the movement language and improvisation practice “Gaga,” where this aspect is arguably fundamental.","PeriodicalId":41067,"journal":{"name":"Journal of Aesthetics and Phenomenology","volume":"8 1","pages":"1 - 20"},"PeriodicalIF":0.1,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44256210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}