MESTER最新文献_第8页

4区文学

MESTER Pub Date : 2011-09-26 DOI: 10.1163/9789042031579_008

Barry Spurr

{"title":"Introduction and Acknowledgements","authors":"Barry Spurr","doi":"10.1163/9789042031579_008","DOIUrl":"https://doi.org/10.1163/9789042031579_008","url":null,"abstract":"In recent years there has been a flood of articles and books on the role of social capital or trust among economic actors. These works generally conclude that a high degree of trust and trustworthiness is an important key to achieve success in most, if not all, business endeavors. Social capital may be considered a stage in how the human contribution to wealth creation has been understood historically. At first human labor was simply conceived of as a commodity, as manpower. As appreciation for the many unique human characteristics grew, and knowledge about the influence of each of them on worker productivity became clearer, manpower evolved into some sort of branded good that behaved like capital, human capital. Subsequently we came to know of the different modalities of human capital, from intellectual capital to emotional capital, and from cultural capital to social capital. Although social capital as a trait can be attributed to both individuals and groups, it could best be studied perhaps as a feature of the personality of a leader. A problem that one immediately encounters, however, is that social capital is morally ambivalent in its uses and effects: that is, social capital could equally serve the purposes of a mafia clan as those of a philanthropic NGO. If business ethics is to be taken seriously, a way has to be devised in order to take stock of the ‘moral value’ generated by workers and firms. This moral value could then be related to the ends that employees and businesses jointly pursue, such as wealth-creation and the attainment of overall well-being. Several initiatives from both the public and the private sectors have arisen to capture this moral value: the elaboration of codes of conduct for professions and organizations; the provision of ethical training within firms; the institution of corporate ethics offices; the design of social, ethical and environmental standards and accounting systems; and the passing of enabling legislation such as the US Foreign Corrupt Practices Act or the US Federal Corporate Sentencing Guidelines and their counterparts in different countries the world over. At times, however, these measures are perceived to be superficial and cosmetic, as mere publicity gimmicks. The deeper intentions of those who put them into effect are not trusted. Furthermore, global civil society certainly demands compliance with its just laws, but aside from that it also requires a strong commitment to values and integrity from workers, managers and firms. This is especially the case when individual and corporate actions do not violate – strictly speaking – any law, but are still nevertheless morally censurable.","PeriodicalId":40833,"journal":{"name":"MESTER","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2011-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43897512","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}