Journal of Early Christian History最新文献_第3页

Gegenspieler: Zur Auseinandersetzung mit dem Gegner in frühjüdischer und urchristlicher Literatur, edited by Michael Tilly and Ulrich Mell 《反对者：早期犹太和早期基督教文学中的反对者》，迈克尔·蒂利和乌尔里希·梅尔主编

IF 0.6

Journal of Early Christian History Pub Date : 2022-05-04 DOI: 10.1080/2222582x.2022.2041691

C. Stenschke

引用次数: 0

Philip in Text and Realia: Contextualising a Biblical Figure Within Roman Hierapolis 文本与现实中的菲利浦：罗马Hierapolis中圣经人物的语境化

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Journal of Early Christian History Pub Date : 2022-02-25 DOI: 10.1080/2222582x.2021.1983449

Mark Wilson

{"title":"Philip in Text and Realia: Contextualising a Biblical Figure Within Roman Hierapolis","authors":"Mark Wilson","doi":"10.1080/2222582x.2021.1983449","DOIUrl":"https://doi.org/10.1080/2222582x.2021.1983449","url":null,"abstract":"Abstract The interrelationship between text and material culture is an ongoing discussion in academic studies. While early Christianity and classical archaeology often intersect in their respective fields of inquiry, they are often unaware of discussions and discoveries in each other’s discipline. This article discusses a biblical figure named Philip whose legacy is found in texts and realia related to the Phrygian city of Hierapolis in western Asia Minor. Biblical scholars have conducted a vigorous discussion about the identity of this Philip based on early Christian texts. Italian archaeologists have recently discovered a tomb and basilica in Hierapolis that they have associated with the apostle Philip. The discussion seeks to put these disciplines in dialogue by collocating the relevant texts and realia regarding this important biblical figure. The first section explores the prominence of two Philips in early Christian literature—the disciple/apostle Philip, particularly in the Gospel of John, and the deacon/evangelist Philip, particularly in Acts. Hierapolis was a major “pagan” pilgrimage destination with its sanctuaries of the Apollo temple and the Ploutonion. These were destroyed in Late Antiquity and replaced by a martyrium and basilica associated with a martyrdom tradition related to Philip. This monumentalisation around his tomb made Hierapolis an important Christian pilgrimage destination in Asia along with Ephesus.","PeriodicalId":40708,"journal":{"name":"Journal of Early Christian History","volume":"12 1","pages":"73 - 101"},"PeriodicalIF":0.6,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49419981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Paul and the Jesus Tradition: Reconsidering the Relationship Between Paul and the Synoptics 保罗与耶稣传统：重新思考保罗与宗教派的关系

IF 0.6

Journal of Early Christian History Pub Date : 2022-02-23 DOI: 10.1080/2222582X.2022.2028174

John-Christian Eurell

引用次数: 0

Re-examining the Pre-Christian Jesus 重新审视前基督教耶稣

IF 0.6

Journal of Early Christian History Pub Date : 2022-02-15 DOI: 10.1080/2222582X.2021.2001667

Christopher Hansen

引用次数: 0

Pain, Emotion, and Identity in Early Christianity 早期基督教的痛苦、情感与身份认同

IF 0.6

Journal of Early Christian History Pub Date : 2022-01-02 DOI: 10.1080/2222582X.2021.1931902

Andrew T. Crislip

{"title":"Pain, Emotion, and Identity in Early Christianity","authors":"Andrew T. Crislip","doi":"10.1080/2222582X.2021.1931902","DOIUrl":"https://doi.org/10.1080/2222582X.2021.1931902","url":null,"abstract":"Abstract Pain has been a topic of sustained study in early Christian history, not least in its role in the construction of a distinctive Christian self and identity. This article addresses the significance of pain in early Christian identity by reframing pain as an emotion and an affective practice, an approach that reflects scholarly re-evaluations of pain in both the neuroscience of emotion and the history of emotions. The essay first addresses pain's function as an emotion, as well as the emotional contours of pain relief. It then traces the role of pain as a marker of identity in Christian literature, including Paul, the Gospel of John, early homiletic and moral exhortations, and martyr literature. Early Christian authors differ in significant ways among themselves on the meaning of pain, but they share a general perspective that the conceptualisation and experience of pain, as part of an overall discourse of passions and emotions, mark Christian identity and set Christians apart from others. Early Christian sources provide an extraordinary and relatively unrecognised resource for observing the development and change of emotional communities, as Christians understood themselves to feel different from others, to feel pain differently.","PeriodicalId":40708,"journal":{"name":"Journal of Early Christian History","volume":"12 1","pages":"27 - 51"},"PeriodicalIF":0.6,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43184933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Giving Voice to Pain: New Testament Narratives of Healing in the Poetry of Jacob of Serugh 为痛苦发声：《新约》对瑟夫雅各布诗歌中治愈的叙述

IF 0.6

Journal of Early Christian History Pub Date : 2022-01-02 DOI: 10.1080/2222582X.2021.1988862

E. Walsh

{"title":"Giving Voice to Pain: New Testament Narratives of Healing in the Poetry of Jacob of Serugh","authors":"E. Walsh","doi":"10.1080/2222582X.2021.1988862","DOIUrl":"https://doi.org/10.1080/2222582X.2021.1988862","url":null,"abstract":"Abstract The late antique Syriac poet, Jacob of Serugh (451–521CE), composed narrative poems or mēmrē on a variety of biblical stories featuring miraculous healings. This essay approaches the subject of pain through examining two of these works: Homily 169 about the woman with a bent spine from the Gospel of Luke (13:10–17) and Homily 170 about the woman with an uncontrolled flow of blood found in the Gospel of Mark (5:25–34) and recounted in Matthew 9:20– 22 and Luke 8:43–48. Composed for liturgical performance, Jacob's poems feature expanded descriptions of the women's bodies and imagined speeches. Through his crafted persona as poetic narrator, Jacob rendered the anomalous female body as a symbol for the sinful human condition, reflecting larger interpretative traditions surrounding these biblical stories. In addition to this exegetical approach, Jacob's poetic form allowed him to dramatise these encounters with Jesus through embellished, first-person speeches. Jacob centres the listener's attention on the physical pain, emotional distress, and the social implications of the bodily conditions of the biblical characters. As a result, his poetry resists the erasure of the female body through the closure of symbolic readings. He embedded his meditations on pain and the social consequences of physical impairment within an overarching anti-Jewish polemic. These complex literary representations project ideals of faithful suffering and Christian identity that were formative for the Syriac Christian communities who heard and preserved Jacob's writings.","PeriodicalId":40708,"journal":{"name":"Journal of Early Christian History","volume":"12 1","pages":"96 - 118"},"PeriodicalIF":0.6,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41262887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Contextualising Pain and Remedy in Early Judaism and Christianity: A Response 早期犹太教和基督教的痛苦与治疗语境化:回应

IF 0.6

Journal of Early Christian History Pub Date : 2022-01-02 DOI: 10.1080/2222582X.2022.2081588

C. L. de Wet

引用次数: 0

Pain and Remedy in Early Judaism and Christianity 早期犹太教和基督教的痛苦和治疗

IF 0.6

Journal of Early Christian History Pub Date : 2022-01-02 DOI: 10.1080/2222582X.2021.2014921

B. Ihssen

引用次数: 0

Receptions of Paul in Early Christianity: The Person of Paul and His Writings Through the Eyes of His Early Interpreters 早期基督教对保罗的接受:从保罗的早期诠释者的视角看保罗本人和他的著作

IF 0.6

Journal of Early Christian History Pub Date : 2022-01-02 DOI: 10.1080/2222582x.2022.2028175

C. Stenschke

引用次数: 0

Function and Aesthetics of Talmudic Medical Recipes 塔木德医学配方的功能与美学

IF 0.6

Journal of Early Christian History Pub Date : 2022-01-02 DOI: 10.1080/2222582X.2021.2001668

Monika Amsler

引用次数: 1