{"title":"Intelligibility, practical reason and the common good","authors":"J. Crowe","doi":"10.4337/9781788110044.00026","DOIUrl":"https://doi.org/10.4337/9781788110044.00026","url":null,"abstract":"The new natural law theorists, such as Germain Grisez, John Finnis and Joseph M Boyle, argue that intentional human action is oriented towards a plurality of basic goods.1 This focus on the role of the good in orienting action—and its subsequent implications for practical reason, politics and law—is a recurring and central theme of the natural law tradition. The basic goods, according to the new natural law theorists, render human action intelligible. The intelligibility of an action does not guarantee its reasonableness: that depends on whether the action is oriented towards the basic goods in a way that meets the requirements of practical rationality. However, an action that fails to be intelligible will fail to be reasonable, because it is not directed at any underlying good. The intelligibility of an action, on this view, is therefore a necessary, but not sufficient, condition for its reasonableness.","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133778355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"God, Aquinas, and natural law theory: the question of natural kinds","authors":"Anthony J. Lisska","doi":"10.4337/9781788110044.00011","DOIUrl":"https://doi.org/10.4337/9781788110044.00011","url":null,"abstract":"","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115987692","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"St. Augustine on natural law","authors":"R. Dougherty","doi":"10.4337/9781788110044.00010","DOIUrl":"https://doi.org/10.4337/9781788110044.00010","url":null,"abstract":"","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125787274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The natural law outlook","authors":"J. Crowe, C. Lee","doi":"10.4337/9781788110044.00006","DOIUrl":"https://doi.org/10.4337/9781788110044.00006","url":null,"abstract":"The term ‘natural law’ has historically led to a great deal of confusion. This is partly due to the ambiguity of the term ‘law’, which can be understood in at least two different senses, each of which plays a significant role in natural law thought. First, the use of the term ‘law’ in this context is sometimes taken to refer to the rule-like character of natural law standards.1 The idea that natural law represents a set of rules or commands analogous to positive law, but emanating from God rather than humans, is certainly an influential aspect of the natural law tradition. There is, however, a second and equally important sense of ‘law’ at play throughout the history of natural law thought. This is the sense of ‘law’ as a teleological notion. Natural law, on this conception, is best analogised not with positive legal enactments, but with the regularities captured in the ‘natural laws’ of physics or biology. Humans are governed by natural law in the sense that their actions are guided by certain normative ends; these ends are what are good for humans with the nature they have. The dialectic between these two conceptions of natural law can be seen historically in the long-running dispute between voluntarism and naturalism in meta-ethics.2 Roughly, voluntarists hold that whatever God wills is good, whereas naturalists hold that some things are inherently good by nature, and even God may not override those values. However, defenders of one or the other of these positions frequently recognise an interplay between them, rather than preferring one to the complete exclusion of the other.3 A voluntarist, then, may hold that God, although in principle capable of willing anything to be good, would in practice will those things to be good that are in accordance with nature. A naturalist, meanwhile, may hold that those things that are good by nature are so because of God’s wise and beneficent design; the constraints imposed on God’s will by these natural values, then, are ultimately self-enacted. The two conceptions of ‘natural law’ outlined above – law as command and law as teleology – are therefore far from mutually exclusive. They may converge to yield a coherent picture of the natural law outlook. There is a tendency in contemporary discussions of natural law – particularly by those not working within the tradition – to focus on the idea of natural law as divine command to the exclusion of its naturalistic aspect. This simplification has a number of unfortunate consequences. One is that it leads people to reject natural law because they are sceptical about God, whereas even leading theistic defenders of natural law such as Thomas Aquinas have emphasised that it primarily depends on natural human dispositions and intellect, rather than divine","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131072302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Natural law in Confucianism","authors":"Norman P. Ho","doi":"10.4337/9781788110044.00017","DOIUrl":"https://doi.org/10.4337/9781788110044.00017","url":null,"abstract":"","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"2016 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114609449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Natural law and natural justice: a Thomistic perspective","authors":"T. Murphy","doi":"10.4337/9781788110044.00027","DOIUrl":"https://doi.org/10.4337/9781788110044.00027","url":null,"abstract":"","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128666132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Black natural law","authors":"V. Lloyd","doi":"10.1093/acprof:oso/9780199362189.001.0001","DOIUrl":"https://doi.org/10.1093/acprof:oso/9780199362189.001.0001","url":null,"abstract":"Black Natural Law introduces and analyzes a “tradition” (Vincent Lloyd’s term throughout the text) of African American natural law reflection. In so doing, Lloyd dismantles stubborn boundaries between Christian ethics, black religion, and American religious history. Black Christian writers such as Frederick Douglass are often confined to the category of “history” and rarely elevated to esteemed intellectual disciplines such as “theology” and “ethics.” Lloyd reverses that tendency. Like Catherine Bell, Robert Orsi, Miguel De La Torre, and others, he makes us question the hierarchical dualism between thought and practice, and our habit of associating white Christianities with the former and nonwhite Christianities with the latter. This book is worth reading for that feature alone. But there are many other worthwhile arguments as well. In his surveys of Frederick Douglass, W.E.B. DuBois, Anna Julia Cooper, and Martin Luther King Jr., Lloyd identifies a coherent tradition of natural law reflection in African American Christianity that imagines a concentric series of laws, including God’s law, moral law, and civic law. The tradition emphasizes the image of God in all human beings and thus the “inherent value of human life” (22). Black natural law reflection is distinctive primarily because it is rooted in black experience. At its core, it is informed by experiences of oppression sponsored by the civic law. Critique of ideology (which Lloyd sometimes uses as a synonym for civic/worldly law) is at the heart of black natural law, as is the organizing of social movements as a practical outgrowth of that critique. Lloyd also shows that black natural law sets itself apart from its white/European counterparts by understanding reason and emotion as mutually informing: emotion does and indeed should inform reason in moral reflection. And because God privileges the oppressed, black natural law also emphasizes its own priority over white theological ethics. Through close readings of black theologians, Lloyd pulls all these features together and persuasively shows that there is a coherent tradition of black natural law thinking in American Christianity. This primary argument is clear and indispensable for scholars of either black theology or natural law (or both). Lloyd also makes a provocative historical argument: the tradition began to decline after the civil rights movement and is currently in a state of disarray. He writes that “elements of black natural law continued to be invoked in various","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117021754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Western foundations","authors":"","doi":"10.4337/9781788110044.00007","DOIUrl":"https://doi.org/10.4337/9781788110044.00007","url":null,"abstract":"","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124393721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Luce Irigaray on women and natural law","authors":"C. Carol","doi":"10.4337/9781788110044.00021","DOIUrl":"https://doi.org/10.4337/9781788110044.00021","url":null,"abstract":"","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122788595","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Law and governance","authors":"B. Crawford","doi":"10.4337/9781788110044.00029","DOIUrl":"https://doi.org/10.4337/9781788110044.00029","url":null,"abstract":"","PeriodicalId":404952,"journal":{"name":"Research Handbook on Natural Law Theory","volume":"94 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122898065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}