Medieval Mystical Theology最新文献

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On Deification and Sacred Eloquence: Richard Rolle and Julian of Norwich 论神化与神圣的雄辩:理查德·罗与诺里奇的朱利安
IF 0.2
Medieval Mystical Theology Pub Date : 2022-01-02 DOI: 10.1080/20465726.2022.2084842
Daniel Fishley
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引用次数: 1
How to Read Meister Eckhart’s Poverty Sermon 如何阅读埃克哈特先生的《贫穷布道》
IF 0.2
Medieval Mystical Theology Pub Date : 2022-01-02 DOI: 10.1080/20465726.2022.2084837
Ian Alexander Moore
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引用次数: 0
Mechthild von Magdeburg, Lux divinitatis – Das Liecht der Gotheit 马格德堡机械厂
IF 0.2
Medieval Mystical Theology Pub Date : 2021-07-03 DOI: 10.1080/20465726.2021.1997194
Luke Penkett
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引用次数: 0
Richard Rolle: On Lamentations and Unprinted Latin Writings Richard Rolle:论哀歌和未印刷的拉丁文作品
IF 0.2
Medieval Mystical Theology Pub Date : 2021-07-03 DOI: 10.1080/20465726.2021.1997195
Luke Penkett
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引用次数: 0
If We Cannot Know it All, Why Know at All? Exploring, through Thomas Aquinas and Nicholas of Cusa, the Reason Why God Cannot be Named 如果我们不能无所不知,为什么还要无所不知?通过托马斯·阿奎那和库萨的尼古拉斯探索上帝无法命名的原因
IF 0.2
Medieval Mystical Theology Pub Date : 2021-07-03 DOI: 10.1080/20465726.2021.1997185
M. Highton
{"title":"If We Cannot Know it All, Why Know at All? Exploring, through Thomas Aquinas and Nicholas of Cusa, the Reason Why God Cannot be Named","authors":"M. Highton","doi":"10.1080/20465726.2021.1997185","DOIUrl":"https://doi.org/10.1080/20465726.2021.1997185","url":null,"abstract":"ABSTRACT Drawing upon Thomas Aquinas’ Summa Theologiae and Nicholas of Cusa’s On Learned Ignorance, I discuss the significance of naming God and whether the attempt to understand Him by doing so is a redundant pursuit. I explore the implications of God’s simplicity and our reasoning. I focus on the significance of Cusa’s learned ignorance, Aquinas’s analogical perfections, and how we may understand God’s Unity prior to differentiable otherness by understanding in terms of potential. I then demonstrate how we can become unified with all possibilities, impossibilities, knowns, unknowns, and left open to fully realise the simplicities inherent within and prior to the effect of our cause. This allows us to obtain a perfect [self] awareness, analogical or connected to that perfect knowledge only God has of Himself, and which He has expressed through the language of actualisation. I close by arguing that we may analogically express God, but cannot name Him.","PeriodicalId":40432,"journal":{"name":"Medieval Mystical Theology","volume":"30 1","pages":"85 - 98"},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44698837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Niht Enwil Und Niht Enweiz Und Niht Enhât: Eckhart’s Triple Negation and Its History Niht Enwil和Niht Enweiz和Niht Enhât: Eckhart Negation域和它的历史增速
IF 0.2
Medieval Mystical Theology Pub Date : 2021-07-03 DOI: 10.1080/20465726.2021.1997187
B. Mcginn
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引用次数: 1
An Introduction from the Editor of Medieval Mystical Theology 《中世纪神秘神学》编辑简介
IF 0.2
Medieval Mystical Theology Pub Date : 2021-07-03 DOI: 10.1080/20465726.2021.1997183
Duane D. Williams
{"title":"An Introduction from the Editor of Medieval Mystical Theology","authors":"Duane D. Williams","doi":"10.1080/20465726.2021.1997183","DOIUrl":"https://doi.org/10.1080/20465726.2021.1997183","url":null,"abstract":"Welcome to volume 30, issue 2 of Medieval Mystical Theology. Our essays in this issue concern very different topics within the field of mystical theology, and yet each deliberately draws from classic works in a manner that highlights the ways they each continue to influence. In this respect, the essays are not merely orientated historically, but have a hermeneutic focus designed to reveal sustained truths that are relevant now. The first essay by Valentin Gerlier is titled, ‘Nature Conversing: John Scotus Eriugena’s Contemplative Ontological Poetics’. Inspired by Willemien Otten, the essay considers the importance of nature understood as conversation in John Scotus Eriugena’s master-work, Periphyseon, and how this might provide a significantly different approach in response to our current ecological crisis. Gerlier discusses how this all-encompassing take on nature is contemplative and creative and leads to a cosmic practice where the natural and human world encounter one another, in a wider context that leads to the well-being and flourishing of all things in God. The second essay by Maria L. Highton is titled, ‘If we cannot know it all, why know at all? Exploring, through Thomas Aquinas and Nicholas of Cusa, the reason why God cannot be named’. Here Highton draws from Aquinas’ Summa Theologiae and Cusa’s On Learned Ignorance, with a view to exploring how it is we might approach a knowledge of God akin to the knowledge He has of Himself without naming Him. Consequently, we learn how simplicity and analogy can bring us to such divine perfection. Our third essay by Bernard McGinn is titled, ‘Niht Enwil Und Niht Enweiz Und Niht Enhât: Eckhart’s Triple Negation and its History’. This is the second part of a two-part essay that began in our previous issue. This is a special essay to celebrate what was in 2020 the tenth anniversary of the journal in its new form as, Medieval Mystical Theology. Based on Meister Eckhart’s famous German Sermon 52, it looks at his formula consisting of the three negations: not willing, not knowing, and not having. Where the first part of this essay offered a comparison of Marguerite Porete and Eckhart on this formula, this second part follows the formula through German, Dutch, French, Italian, and Spanish mystical traditions. Our final essay is by Tatyana Solomonik-Pankrashova and is titled, ‘The “Ventriloquism” of Logoi in the Old English Prose Psalms and “Boethius”’. This essay focuses on the Old English Boethius, a translation/adaption of the Consolation of Philosophy by Boethius. Solomonik-Pankrashova analyses the significance of the many voices in interpretation which, in terms of creativity, makes the work more than mere imitation. Accordingly, she elicits rich philosophical and theological meanings in the Old English Boethius.","PeriodicalId":40432,"journal":{"name":"Medieval Mystical Theology","volume":"30 1","pages":"67 - 67"},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42093377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The ‘Ventriloquism’ of Logoi in the Old English Prose Psalms and ‘Boethius’ 古英语散文《诗篇》和《伯修斯》中洛吉的“腹语术”
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Medieval Mystical Theology Pub Date : 2021-07-03 DOI: 10.1080/20465726.2021.1997188
Tatyana Solomonik-Pankrashova
{"title":"The ‘Ventriloquism’ of Logoi in the Old English Prose Psalms and ‘Boethius’","authors":"Tatyana Solomonik-Pankrashova","doi":"10.1080/20465726.2021.1997188","DOIUrl":"https://doi.org/10.1080/20465726.2021.1997188","url":null,"abstract":"ABSTRACT In Old English literature, the actual presence of classical lore is relatively limited. The major conduit of Greek and Roman thought was transmitted to Anglo-Saxon England via Boethius' De Consolatione philosophiae. I will read the Old English Boethius (an Old English translation/adaptation of the sixth-century Consolation of Philosophy by Boethius) as a piece of early English theology and address the polyphony of the divine voice in the light of patristic ideas about theosis. The presence of integumentum is enveloping the text in mystery and providing a clue to the interpretation. It is Heavenly Wisdom that teaches her best pupil Boethius dispassion towards both worldly sorrows and worldly felicities. In the allegorical dialogue between Wisdom and Boethius/Mod, the background ‘chorus of voices' suggests the possibility of a ‘demonstrably Alfredian' heteroglossia, whilst the Alfred-persona himself becomes the vehicle of the Logos, inviting the reader to mediate ‘the drops of the night’.","PeriodicalId":40432,"journal":{"name":"Medieval Mystical Theology","volume":"30 1","pages":"113 - 128"},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42340229","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Nature Conversing: John Scotus Eriugena’s Contemplative Ontological Poetics 自然对话:约翰·司各脱·埃留热那的沉思本体论诗学
IF 0.2
Medieval Mystical Theology Pub Date : 2021-07-03 DOI: 10.1080/20465726.2021.1997184
Valentin Gerlier
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引用次数: 0
Bernard of Clairvaux: an inner life 克莱沃的伯纳德:内心的生活
IF 0.2
Medieval Mystical Theology Pub Date : 2021-07-03 DOI: 10.1080/20465726.2021.1997193
H. Knight
{"title":"Bernard of Clairvaux: an inner life","authors":"H. Knight","doi":"10.1080/20465726.2021.1997193","DOIUrl":"https://doi.org/10.1080/20465726.2021.1997193","url":null,"abstract":"","PeriodicalId":40432,"journal":{"name":"Medieval Mystical Theology","volume":"30 1","pages":"129 - 131"},"PeriodicalIF":0.2,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41981031","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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