古英语散文《诗篇》和《伯修斯》中洛吉的“腹语术”

IF 0.3 0 RELIGION
Tatyana Solomonik-Pankrashova
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引用次数: 0

摘要

摘要在古英语文学中,古典传说的实际存在是相对有限的。希腊和罗马思想的主要渠道是通过波伊修斯的哲学思想传播到盎格鲁-撒克逊英格兰的。我将阅读古英语《波伊修斯》(波伊修斯对六世纪《哲学慰藉》的古英语翻译/改编),作为早期英国神学的一部分,并根据关于神权的父权思想来探讨神圣声音的复调。珠被的存在使文本笼罩在神秘之中,并为解读提供了线索。正是天的智慧教会了她最好的学生波依修斯对世俗的悲伤和幸福保持冷静。在Wisdom和Boethius/Mod之间的寓言式对话中,背景“人声合唱”暗示了“明显的阿尔弗雷迪”异舌症的可能性,而阿尔弗雷迪的角色本身则成为Logos的载体,邀请读者调解“夜幕降临”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ‘Ventriloquism’ of Logoi in the Old English Prose Psalms and ‘Boethius’
ABSTRACT In Old English literature, the actual presence of classical lore is relatively limited. The major conduit of Greek and Roman thought was transmitted to Anglo-Saxon England via Boethius' De Consolatione philosophiae. I will read the Old English Boethius (an Old English translation/adaptation of the sixth-century Consolation of Philosophy by Boethius) as a piece of early English theology and address the polyphony of the divine voice in the light of patristic ideas about theosis. The presence of integumentum is enveloping the text in mystery and providing a clue to the interpretation. It is Heavenly Wisdom that teaches her best pupil Boethius dispassion towards both worldly sorrows and worldly felicities. In the allegorical dialogue between Wisdom and Boethius/Mod, the background ‘chorus of voices' suggests the possibility of a ‘demonstrably Alfredian' heteroglossia, whilst the Alfred-persona himself becomes the vehicle of the Logos, inviting the reader to mediate ‘the drops of the night’.
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