Journal of Islamic and Muslim Studies最新文献_第4页

Logos to Bios: Evolutionary Theory in Light of Plato, Aristotle, and Neoplatonism by Wynand De Beer (review) 从逻各斯到生命:柏拉图、亚里士多德和新柏拉图主义视角下的进化论(维南德·德·比尔著)

Journal of Islamic and Muslim Studies Pub Date : 2021-01-01 DOI: 10.2979/jims.6.1.07

A. Hasany

{"title":"Logos to Bios: Evolutionary Theory in Light of Plato, Aristotle, and Neoplatonism by Wynand De Beer (review)","authors":"A. Hasany","doi":"10.2979/jims.6.1.07","DOIUrl":"https://doi.org/10.2979/jims.6.1.07","url":null,"abstract":"15. For some excellent treatments, see Henry Corbin, The Man of Light in Iranian Sufism, trans. N. Pearson (New York: Omega, 1994), 73–76, 103–104; Michael Gilsenan, Saint and Sufi in Modern Egypt (Oxford: Oxford University Press, 1973), 156–187; Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization (Chicago: University of Chicago Press, 1974), 2:210–214; Valerie J. Hoffman, Sufism, Mystics and Saints in Modern Egypt (Columbia, SC: University of South Carolina Press, 1995), 163–188; Annemarie Schimmel, Mystical Dimensions of Islam (Chapel Hill: University of North Carolina Press, 1975), 167–178. 16. Among less focused treatments, mention should be made of S. Nasr’s brief comparative analysis of modes of interior prayer in Eastern Orthodox and Islamic spirituality (“The Prayer of the Heart in Hesychism and Sufism,” Greek Orthodox Theological Review, 31 [1986]: 195–203); and S. Sviri’s lengthy piece, not on dhikr per se, but the mystical “power of words” in early/ proto-Sufism (“Words of Power and the Power of Words: Mystical Linguistics in the Works of al-Hakim al-Tirmidhi,” Jerusalem Studies in Arabic and Islam [2002]: 204–244). 17. The Japanese scholar’s translation grew out of his 1970 doctoral dissertation at Harvard on prayer in Ghazālī. See also his “A Structural Analysis of Dhikr and Nembutsu,” Orient 7 (1971): 75–98. 18. I have relied on the 2001 Maktaba Madbūlī Cairo edition, one of the two versions utilized by Williams, for my own comparison. 19. The theological problem, common to the monotheistic traditions, essentially rests on the exact ontological status of the “link” ( = Logos, Word, Kalima, Kalām, Revelation, Incarnation, Inlibration) that joins God with the world. Is it created or uncreated, divine or not-divine?","PeriodicalId":388440,"journal":{"name":"Journal of Islamic and Muslim Studies","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129591205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Ask Tesadüfleri Sever2/Love Likes Coincidences 2 (Feature by Ömer Faruk Sorak, ?pek Sorak, and Alp Tekin)

Journal of Islamic and Muslim Studies Pub Date : 2021-01-01 DOI: 10.2979/jims.6.1.09

Cigdem Slankard

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Analytic Philosophy and Avicenna: Knowing the Unknown (By Mohammad Azadpur) 分析哲学与阿维森纳:认识未知(默罕默德·阿扎德普尔著)

Journal of Islamic and Muslim Studies Pub Date : 2021-01-01 DOI: 10.2979/jims.6.1.05

Muhammad U. Faruque

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The "Actively Dying" Patient and the Making of Muslim Identities: Exploring Religious Identities Through End-of-Life Care in the United States “主动死亡”病人与穆斯林身份的形成:通过美国临终关怀探索宗教身份

Journal of Islamic and Muslim Studies Pub Date : 2020-12-11 DOI: 10.2979/jims.5.1.03

Cortney Hughes Rinker

{"title":"The \"Actively Dying\" Patient and the Making of Muslim Identities: Exploring Religious Identities Through End-of-Life Care in the United States","authors":"Cortney Hughes Rinker","doi":"10.2979/jims.5.1.03","DOIUrl":"https://doi.org/10.2979/jims.5.1.03","url":null,"abstract":"Abstract:This article is based upon an ethnographic study that focuses on the experiences of Muslim patients and their families in Washington, D.C. as they interact with the health care system during times of serious illness and end-of-life care. It uses the medical phrase, \"actively dying,\" as a theoretical tool to analyze the creation, transformation, and contestation of Muslim identities and religiosity within the social, economic, and political context of the United States. Literature in the social sciences and other fields such as social work and public health has shown that religious beliefs can influence decision-making at the end of life; however, this study makes two interventions in this research. First, it demonstrates that the physical changes that occur with the onset of death can inform religious identities and religiosity. Second, while death is usually conceptualized as an end, and often described as a closure, it can be used as a starting point to study religious identity and transformation among the Muslim patients, families, and health care providers who participated in this research. This conceptualization allows one to explore how other factors - such as the financial costs associated with hospital care, the physical and emotional labors of caregiving, and the political and social climate of the United States - all play a role in the creation of religious identity. Using data collected through formal and informal interviews, observations at a hospital in a DC suburb, and visual and textual analysis, this article shows how \"actively dying\" is not only a useful concept to study death, but also can shed light upon how Muslim identities are formed or changed in the United States.","PeriodicalId":388440,"journal":{"name":"Journal of Islamic and Muslim Studies","volume":"802 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123911307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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The Teachings of al-Sayyid al-Amīr Jamāl al-Dīn 'Abdullāh al-Tanūkhī al-Sayyid al- am<e:1> r Jamāl al- d<e:1> n 'Abdullāh al-Tanūkhī的教义

Journal of Islamic and Muslim Studies Pub Date : 2020-12-11 DOI: 10.2979/jims.5.1.04

E. Aboultaif

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Negotiating Modernity and Islam in pre-1952 Egyptian Cinema 1952年前埃及电影中的现代性与伊斯兰谈判

Journal of Islamic and Muslim Studies Pub Date : 2020-12-11 DOI: 10.2979/jims.5.1.11

Heba Arafa Abdelfattah

{"title":"Negotiating Modernity and Islam in pre-1952 Egyptian Cinema","authors":"Heba Arafa Abdelfattah","doi":"10.2979/jims.5.1.11","DOIUrl":"https://doi.org/10.2979/jims.5.1.11","url":null,"abstract":"Abstract:A quick glance at Egyptian films before the 1952 revolution can easily lead to conclusions that modernity in Egypt emerged as a predominately secular domain that is anti-religion. But a closer look at screenwriting tools reveals that Islam served as a substratum of everyday life practices of film characters. This essay sheds light on metaphors representing Islam in the cinematic critique of modernity by drawing on selected scenes from the popular classics Talaq Su'ad Hanim/The Divorce of Lady Su'ad, directed by Anwar Wajdi [Wagdi], 1948, and al-Zawja al-Sabi'a/The Seventh Wife, directed by Muhammad 'Imara, 1950. The two films enjoy a visible presence in Egyptian popular culture until today. Both critique how the materialization of modernity among the Cairene bourgeoisie leads to the appropriation of metaphors representing Islam, such as Islamic legal tradition, to sustain a class hierarchy thriving on colonization and war. The two films present an expanding trajectory and direction of female agency in response to the appropriation of Islamic personal law for divorce amid film characters who are depicted as caricatures of modernity. In so doing, these early films recognize how religion did not shrink or diminish under the pressures of modernization; they are examples of how cinema serves as a supplemental secular public sphere that is not anti-religion—one which accentuates the crucial difference between Islam as a faith, Islam as an ideology and Islam as a body of legal knowledge that has the vital semantic potentials to be translated into secular idioms, and in a \"universally accessible language.\" More notably, the films underscore the importance of decoding the ethical intuitions of religious traditions which could be incorporated into a \"post-secular\" stance that finds an ally in religious sources of meaning in challenging the forces of global capitalism. And above all, the films show that such a task falls not only to experts and religious citizens but also to all citizens engaged in the public use of reason.","PeriodicalId":388440,"journal":{"name":"Journal of Islamic and Muslim Studies","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122975599","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

National (In)security and Identity Boundaries: The Rise of Muslim Conservative Propaganda in Indonesia 国家安全与身份边界:印尼穆斯林保守派宣传的兴起

Journal of Islamic and Muslim Studies Pub Date : 2020-12-11 DOI: 10.2979/jims.5.1.01

S. Muwahidah

{"title":"National (In)security and Identity Boundaries: The Rise of Muslim Conservative Propaganda in Indonesia","authors":"S. Muwahidah","doi":"10.2979/jims.5.1.01","DOIUrl":"https://doi.org/10.2979/jims.5.1.01","url":null,"abstract":"Abstract:Islamist groups have popularized conservative values and narratives in everyday discourse in Indonesia. Since 2014, Islamist hardliner groups have instituted anti-Shi'a, anti-LGBT, and anti-Chinese propaganda campaigns, which have created moral panic and have led to discrimination and violence against these minority groups. This article interrogates why conservative propaganda has been so effective and appealing to Indonesian Muslims. Using George Lakoff's theory of metaphor and Fredrik Barth's theory of boundaries, this article investigates: (1) the selection of metaphors used by radical Muslim groups in their campaigns; (2) how these metaphors introduce or reify boundaries across sectarian, gender, and citizenship identities that are not compatible with the notion of fluid and porous boundaries common to pre-colonial Southeast Asian Muslim societies; (3) how the efficacy of Islamist propaganda has led to increasing discrimination and physical attacks on the Shi'a, LGBT, and Chinese communities; (4) how this propaganda helps radical Salafi-Takfiri groups to revamp their previous \"dangerous-extremist\" image into the vanguard of the struggle by Indonesian Muslims to protect both \"Islamic purity\" and \"national security.\"","PeriodicalId":388440,"journal":{"name":"Journal of Islamic and Muslim Studies","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116011387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Veiled Identities: Islam, Hui Ethnicity, and Dress Codes in Northwest China 面纱身份:中国西北地区的伊斯兰教、回族和着装规范

Journal of Islamic and Muslim Studies Pub Date : 2020-12-11 DOI: 10.2979/jims.5.1.02

Timothy A. Grose

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The End of Middle East History and Other Conjectures by Richard W. Bulliet (review) 《中东历史的终结与其他猜想》理查德·w·布利特著(书评)

Journal of Islamic and Muslim Studies Pub Date : 2020-12-01 DOI: 10.2979/jims.5.1.05

Bruce B. Lawrence

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Repentance and the Return to God: Tawba in Early Sufism by Atif Khalil (review) 忏悔与归向真主:早期苏非主义的陶白(阿提夫·哈利勒著)

Journal of Islamic and Muslim Studies Pub Date : 2020-12-01 DOI: 10.2979/jims.5.1.06

Shankar Nair

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