National (In)security and Identity Boundaries: The Rise of Muslim Conservative Propaganda in Indonesia

S. Muwahidah
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引用次数: 1

Abstract

Abstract:Islamist groups have popularized conservative values and narratives in everyday discourse in Indonesia. Since 2014, Islamist hardliner groups have instituted anti-Shi'a, anti-LGBT, and anti-Chinese propaganda campaigns, which have created moral panic and have led to discrimination and violence against these minority groups. This article interrogates why conservative propaganda has been so effective and appealing to Indonesian Muslims. Using George Lakoff's theory of metaphor and Fredrik Barth's theory of boundaries, this article investigates: (1) the selection of metaphors used by radical Muslim groups in their campaigns; (2) how these metaphors introduce or reify boundaries across sectarian, gender, and citizenship identities that are not compatible with the notion of fluid and porous boundaries common to pre-colonial Southeast Asian Muslim societies; (3) how the efficacy of Islamist propaganda has led to increasing discrimination and physical attacks on the Shi'a, LGBT, and Chinese communities; (4) how this propaganda helps radical Salafi-Takfiri groups to revamp their previous "dangerous-extremist" image into the vanguard of the struggle by Indonesian Muslims to protect both "Islamic purity" and "national security."
国家安全与身份边界:印尼穆斯林保守派宣传的兴起
摘要:伊斯兰组织在印尼的日常话语中普及了保守的价值观和叙事。自2014年以来,伊斯兰强硬派组织发起了反什叶派、反lgbt和反华的宣传运动,造成了道德恐慌,并导致了对这些少数群体的歧视和暴力。这篇文章质疑为什么保守派的宣传对印尼穆斯林如此有效和有吸引力。本文运用乔治·拉科夫的隐喻理论和弗雷德里克·巴特的边界理论,研究了:(1)激进穆斯林团体在竞选活动中使用的隐喻选择;(2)这些隐喻如何引入或具体化宗派、性别和公民身份之间的界限,这些界限与殖民前东南亚穆斯林社会普遍存在的流动和多孔边界的概念不相容;(3)伊斯兰宣传的有效性如何导致对什叶派、LGBT和华人社区的歧视和人身攻击增加;(4)这种宣传如何帮助激进的萨拉菲派-塔克菲派组织将他们之前的“危险极端分子”形象改造成印尼穆斯林为保护“伊斯兰纯洁性”和“国家安全”而斗争的先锋。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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