Aradha: Journal of Divinity, Peace and Conflict Studies最新文献

{"title":"Resensi Buku: Ideology: An Introduction","authors":"Wilda Simanjuntak","doi":"10.21460/aradha.2022.23.1226","DOIUrl":"https://doi.org/10.21460/aradha.2022.23.1226","url":null,"abstract":"Resensi Buku: \u0000Dalam menelusuri book review ini, penulis menjatuhkan pilihan pada karya Terry Eagleton. Untuk menelusuri pemahaman dan gagasan mengenai ideologi, strategi ideologi dan pendapat para filsuf pada mazhab tertentu. Terry Eagleton, seorang kritikus sastera yang banyak memakai paradigma Marxis dalam karya-karyanya. Sekilas ringkas mengenai ketokohan Eagleton. Ia lahir pada tanggal 22 Februari 1943, menikah dengan Willa Murphy. Ayahnya bernama Francis Paul Eagleton dan ibunya Rosaleen Eagleton. Terry Eagleton adalah seorang Professor sastra Inggris di Universitas Oxford. Terdapat sekitar 40 karya artikel dan buku-buku Eagleton, seperti Criticism and Ideology, Walter Benjamin, The Function of Criticism, Literary Theory: An Introduction, The Ideology of the Aesthetic, and a novel, Saints and Scholars (Eagleton, 1991). Karya Eagleton mengenai Ideology an Introduction ini merupakan pembahasan yang mendasar akan pemahaman dan gagasan ideologi. Setidaknya, kita disuguhkan sebuah gambaran akan idea dan gagasan tentang ideologi serta hal-hal yang mengitarinya. \u0000  \u0000 ","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":"3 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140653883","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“Pai Dulu, Yuk!”: Meninjau Inkulturasi Budaya Tionghoa—Jibbok, Maisong, Sangseng, Cengbeng dalam Kekristenan di Indonesia Kaitannya dengan Model Teologi Kontekstual Menurut Bevans dan Klasifikasi Terkait Christ and Culture Menurut Niebuhr","authors":"Carmela Chang, Daniel Kurniawan Listijabudi","doi":"10.21460/aradha.2022.23.1159","DOIUrl":"https://doi.org/10.21460/aradha.2022.23.1159","url":null,"abstract":"AbstractNow, Contextual Theology has become a “primary need” for humanity as an effort to understand their faith (in this case, the Christian faith) from the context of a particular era. Stephen B. Bevans, an American theologian, wrote models of contextual theology, one of which is the translation model. In addition, Niebuhr’s ideas of Christ and Culture have also contributed to religious and cultural practices in Indonesia. In reality, contextual theology is not that easy to apply in people’s daily lives. There are many differences, and if applied, the applications vary. A true story of a series of funerals in Chinese culture related to Jibbok, Maisong, Sangseng, Cengbeng, which are inculturated with the characteristics and liturgy of Christianity. What wasthe beginning of this? Why did the church end up “absorbing” such cultural practices? It is true that many Chinese crossbreed people in Indonesia embrace Christianity and thus implement Christian liturgy to Chinese culture which may or may not be in line with Christian values. However, which one comes first? Culture or religion?\u0000Abstrak Kini, Teologi Kontekstual menjadi “kebutuhan primer” umat manusia sebagai upaya memahami iman mereka (dalam hal ini iman Kristen) dari konteks zaman tertentu. Stephen B. Bevans, seorang teolog Amerika, menuliskan model-model teologi kontekstual, salah satunya adalah model terjemahan. Selain itu, gagasan Niebuhr mengenai Christ and Culture juga turut memberi kontribusi terhadap praktik-praktik beragama dan berbudaya di Indonesia. Kenyataannya, berkontekstual tidak semudah itu diterapkan dalam kehidupan keseharian umat. Banyak perbedaan, dan jika diterapkan, penerapannya berbeda-beda. Sebuah kisah nyata dari rangkaian ritual kedukaan dalam budaya Tionghoa terkait Jibbok, Maisong, Sangseng, Cengbeng, yang terinkulturasi dengan karakteristik juga liturgi dalam Kekristenan. Apa yang menjadi awal terjadinya hal tersebut? Mengapa pada akhirnya gereja bisa “menyerap” praktik-praktik kebudayaan yangdemikian? Memang benar adanya bahwa banyak orang Tionghoa peranakan di Indonesia yang menganut agama Kristen sehingga menerapkan liturgi Kristen pada budaya Tionghoa yang mungkin bertentangan ataupun tidak sesuai dengan nilai-nilai Kekristenan. Kendati demikian, manakah yang lebih dulu hadir?Budaya atau agama?","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":" 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140692196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Christ for the Bitterness, His Cross for the Pain: Berteologi Kontekstual melalui Lagu God of the Poor pada Situasi Mangandung dalam Budaya Batak Toba","authors":"Josephine Nauli Simanjuntak","doi":"10.21460/aradha.2022.23.1160","DOIUrl":"https://doi.org/10.21460/aradha.2022.23.1160","url":null,"abstract":"AbstractContextual Theology is the result of thinking about the existence of God in life so that it can explain faith that is intertwined in various contexts. Citing Bevans’ thoughts on Contextual Theology, which presents a countercultural model, this paper aims to provide space so anyone can realize God’s presence in various life contexts. This paper will introduce Batak Toba culture through the Mangandung tradition, interpret the song “God of the Poor,” and theologize the Mangandung tradition through the meaning of the translation of the song “God of the Poor.” In the future, this paper can provide new meanings about Mangandung, open newhorizons about traditions that process popular songs about God, and present critical thinking to understand God’s presence. By collaborating with a song, “God of the Poor,” and the cultural tradition of Mangandung, God is found in one of the processes of human life: suffering.\u0000Abstrak Teologi Kontekstual merupakan hasil olah pemikiran akan eksistensi Tuhan di kehidupan sehingga dapat menjelaskan iman yang berkait kelindan dalam berbagai konteks. Mengutip pemikiran Bevans mengenai Teologi Kontekstual yang menyajikan model budaya tandingan, tulisan ini bertujuan untuk memberikan ruang agar siapapun dapat menyadari kehadiran Tuhan pada berbagai konteks kehidupan. Tulisan ini akan memperkenalkan kebudayaan Batak Toba melalui tradisi Mangandung, memaknai lagu God of the Poor, dan berteologi pada tradisi Mangandung melalui pemaknaan terjemahan lagu God of the Poor. Kelak tulisan ini dapat memberikan makna baru mengenai Mangandung, membuka cakrawala baru mengenai tradisi yang berproses bersama lagu populer mengenai Tuhan, serta menyajikan suatu pemikiran kritis untuk memahamikehadiran Tuhan. Dengan menggandeng lagu God of the Poor dan tradisi budaya Mangandung, Tuhan ditemukan dalam salah satu proses kehidupan manusia: penderitaan.","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":" 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140690943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Manusia di Zaman Digital?: Berteologi Kontekstual dalam Fenomena Kemajuan Zaman – Jagat Media untuk Melihat dan Mengurangi Rasa Eksklusivitas Pada Manusia Zaman Digital: Upaya Bersolider Bersama Sang Liyan","authors":"Senover Sudiro Purba","doi":"10.21460/aradha.2022.23.1161","DOIUrl":"https://doi.org/10.21460/aradha.2022.23.1161","url":null,"abstract":"AbstractThe advanced era provides lots of benefits for humans, all needs can be easily achieved. The advancement of the era has brought about a major change in human civilization: the existence of humans that was once seen from how he was in reality to others, now turns into a human existence that is present virtually. The change in existence is referred to as “Homo Sapiens to Homo Digitalis”. The diversity of human beings supports them in the process of changing their existence, where humans show their identity and presence through the process of ‘clicking’ - uploading what is displayed from themselves to other humans as a form of their presence; that’s when humans exist. The ‘clicking’ activity makes humans exclusive. Homo Digitalis is present in an unreality, they are no longer present in person but present in the virtual. Such humans are present in the deceptions of algorithms and consider them to be real. The deceptions of digitalization has a dangerous impact on the homo digitalis. Negative things appeared from the change of homo sapiens into homo digitalis. They will act unfairly and crimes to equip themselves to always be homo digitalis, obviously it will be detrimental. The sense of exclusivity that appeared will also harm and even destroy the order of the Me with other relationships when homo digitalis will objectify other homo digitalis. The human phenomenon in this digital age will be explained through the process of contextual theology using Stephen B Bevans’ Anthropology Model. This study is an effort to reduce the sense of self-exclusivity in digital homo, as an effort to be with the other - other digital homo. The process of contextual theology will also show that God is also present in the activity of ‘clicking’, God is present in the change of human existence.\u0000AbstrakZaman yang semakin maju memberi banyak kemudahan bagi manusia, segala kebutuhan dapat dengan mudah diraih. Kemajuan zaman tersebut sampai membawa perubahan besar dalam peradaban manusia: eksistensi manusia yang dulunya terlihat dari bagaimana dirinya berada dengan nyata terhadap yang lain, sekarang berubah menjadi eksistensi manusia yang hadir secara maya. Perubahan eksistensi tersebut disebut sebagai “Homo Sapiens menuju Homo Digitalis”. Kepelbagaian dari diri manusia mendukungnya dalam proses perubahan eksistensi tersebut, dimana manusia menunjukkan jati diri dan kehadirannya melalui proses ‘meng-klik’ – mengunggah apa yang terpampang dari dirinya kepada manusia lain sebagai wujud kehadirannya; saat itulah manusia bereksistensi. Kegiatan ‘meng-klik’ tersebut membuat manusia menjadi eksklusif. Homo Digitalis hadir dalam sebuah ketidaknyataan, mereka tidak lagi hadir secara langsung melainkan hadir secara maya. Manusia yang seperti itu hadir dalam tipuan-tipuan algoritmadan menganggap hal tersebut adalah yang real. Tipuan dari digitalisasi itu membawa dampak berbahaya pada si homo digitalis. Hal negatif muncul dari perubahan homo sapiens menjadi homo digitalis. Mere","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":"121 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140693450","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Berteologi dalam Konteks Adat Istiadat Toraja: Kehadiran Kristen Memberikan Pemaknaan Baru pada Kurban Kerbau di Upacara Adat Rambu Solo’","authors":"Thrisnawati Lintin, A. Natar","doi":"10.21460/aradha.2022.23.1158","DOIUrl":"https://doi.org/10.21460/aradha.2022.23.1158","url":null,"abstract":"AbstrakThis journal discusses the phenomenon of customary transformation within Toraja culture, specifically focusing on the tradition of buffalo sacrifice in the Rambu Solo’ traditional ceremony. The Rambu Solo ceremony is one of Toraja’s traditions related to rich funeral rites. Through a contextual theology approach, it presents a new interpretation of Toraja cultural values, leading to a transformation in the understanding of cultural identity and spirituality within the tradition of buffalo sacrifice. This journal attempts to provide a theological analysis of this transformation in the face of the religious and cultural challenges that shape the identity and cultural values of Toraja, particularly within the tradition of buffalo sacrifice, which is a centralconcern in the ancestral heritage. Through this approach, Christianity can introduce new interpretations without altering the essence of the tradition. This presents both a challenge and an opportunity for Christianity to be embraced within Toraja culture while preserving its cultural identity. Therefore, this paper seeks to explain how the presence of Christianity and Toraja customary beliefs can coexist without dominating each other, therefore creating an effort to preserve Toraja culture while remaining open to the influence of Christianity in a culture confronted with the changes of time.\u0000AbstractJurnal ini membahas fenomena transformasi adat dalam budaya Toraja, secara khusus pada tradisi kurban kerbau dalam upacara adat rambu solo’. Upacara rambu solo’ adalah salah satu tradisi Toraja yang berhubungan dengan upacara pemakaman yang kaya akan pemaknaan. Melalui pendekatan teologi kontekstual menghadirkan pemaknaan baru terhadap nilai-nilai budaya Toraja, sehingga terbentuklah transformasi pemaknaan baru terhadap identitas budaya dan spiritualitas dari tradisi kurban kerbau. Jurnal ini mencoba melakukan analisis teologis terhadap transformasi dalam menghadapi tantangan agama dan budaya yang menjadi identitas dan nilai-nilai adat Toraja, secara khusus pada tradisi kurban kerbau yang menjadi persoalan utama dalam pemahaman dari warisan nenek moyang. Melalui pendekatan ini keKristenan dapat menghadirkan pemaknaan baru tanpa mengubah esensi dari tradisi tersebut. Hal ini menjadi tantangan sekaligus peluang bagi keKristenan untuk dapat diterima dalam budaya Toraja, namun tetap mempertahankan identitas budaya tersebut. Oleh karena itu, tulisan ini mencoba menjelaskan kehadiran keKristenan dan keyakinan adat Toraja dapat berdampingan dan tidak saling mendominasi, sehingga terciptalah sebuah upaya dalam mempertahankan budaya Toraja sekaligus terbuka terhadap kehadiran keKristenan dalam budaya yang diperhadapkan dengan perkembangan zaman.","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":" 36","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140690515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Di Manakah Engkau, Ketika Bencana Melanda?: Menurut Pandangan P. Robert Borrong dan Emanuel Gerrit Singgih Terhadap Kerusakan Ekologi Dikaitkan dengan Teodise","authors":"Elizabeth Budi Wibowo","doi":"10.21460/aradha.2022.23.1157","DOIUrl":"https://doi.org/10.21460/aradha.2022.23.1157","url":null,"abstract":"AbstractThe author takes topics related to disasters that destroy the universe. The author raises a theme “Where were You when disaster struck? According to the views of P. Robert Borrong and Emanuel Gerrit Singgih against ecological damage is associated with the Teodise”. The Resan Gunungkidul Community said and recorded that the lake in Gunungkidul experienced ecosystem damage. This lake is precisely in Karangasem Village, Paliyan, Gunungkidul. Bromo Lake Gunungkidul is a lake that has potential and is beneficial for human life. Manu people use this lake for their own needs, namely as a source of water, a place to bathe, wash clothes, and so on. This lake will be converted into a reservoir or water storage facility that can be used by the community. Environmental damage which is caused by nature has become the target of human power, which feels that is unlimited. However, the damage shows human limitations. The ecological crisis causes humans to return to the conscience that comes from self-reflection on God as the Creator. The author uses anthropological contextual theological models that emphasize changes that occur in the environment. It relies on a belief in the goodness of creation. Yet, they are disappointed by humans due to their lack of responsibility toward the universe. Humans were given the mandate to protect the universe, which disappointed them. Humans are the perpetrators of the disaster that occurs. This focuses on the disaster at Bromo Lake Gunungkidul which experienced instability, namely the presence of predatory fish which caused the water to become murky. The water was initially used for daily needs, but it became murky and could not be used again as before. This condition cannot be ignored because it will also disturb and threaten the existence of local fish. This ecological damage is precisely to the hydrosphere or waters. Environmental pollution comes from rubbish, both dead fish and other rubbish, which is put into Bromo Lake. In this case, this also occurs because of the exploitation of nature due to human greed and injustice towards the environment. Awareness of caring for, managing, appreciating, and caring for the surrounding natural environment should not be realized properly and appropriately. In this case, Teodise is also an important topic, because often in disasters the question of where is God, and why he has the heart to leave us, arises.Understanding God is not only transcendent but also faith. God’s immanence is what we need to realize, act on, and connect with ourselves. To preserve the environment, especially waters, and balance the ecology and work according to our respective parts, because God is the creator, and we as creators are obliged to do what we should do, because we are tools and intermediaries and mandates in the hands of God.\u0000AbstrakPenulis mengambil topik terkait dengan bencana yang merusak alam semesta. Penulis mengangkat tema “Dimanakah Engkau, ketika bencana melanda? menurut pandangan P. R","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":"227 S719","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140693048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dari Pelayanan Kesurupan Menuju Pelayanan yang Holistik","authors":"Timotius Lienardy","doi":"10.21460/aradha.2022.21.900","DOIUrl":"https://doi.org/10.21460/aradha.2022.21.900","url":null,"abstract":"AbstractNot a few exorcism services carried out by the church did not produce results. Because of that, the question arises, is it still necessary for the church to carry out the ministry of exorcism? In modern times like now, isn’t it enough if a psychiatrist or a doctor only does it? Does Jesus’ exorcism ministry in the Gospel accounts still have any relevance today? This study tries to look at explanations from various disciplines about possessed people. Is it all because of evil spirits, or are there other factors? This study also tries to dig up the method that Jesus usedin casting out demons to see its relevance in today’s church services. This study departs from anxiety as a church servant, but hopefully, the results can also be helpful for the church’s pastoral ministry and other professionals.  \u0000AbstrakTidak sedikit pelayanan pengusiran yang dilakukan gereja tidak membuahkan hasil. Karena itu muncul pertanyaan, masih perlukah gereja melakukan pelayanan pengusiran roh jahat? Di jaman modern seperti sekarang, tidak cukupkah bila hal itu dilakukan oleh ahli jiwa atau dokter saja? Apakah pelayanan pengusiran roh jahat yang dilakukan Yesus dalam cerita Injil masih memiliki relevansi pada masa sekarang? Studi ini mencoba melihat penjelasan-penjelasan dari berbagai disiplin ilmu tentang orang yang kesurupan. Benarkah semua itu karena roh jahat atau ada faktor-faktor lain. Studi ini juga mencoba menggali kembali cara yang Yesus pakai dalam mengusir setan untuk melihat relevansinya pada layanan gereja jaman sekarang. Studi ini berangkat dari keresahan sebagai pelayan gereja namun semoga hasilnya dapat juga bermanfaat bagi pelayanan pastoral gereja dan profesional lainnya.","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":"99 27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123351611","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Teaching The Way of Jesus: Educating Christians for Faithful Living","authors":"Paulus Eko Kristianto","doi":"10.21460/aradha.2022.21.828","DOIUrl":"https://doi.org/10.21460/aradha.2022.21.828","url":null,"abstract":"","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114440646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Spiritualitas Generasi Muda di Gereja Kristen Pasundan Bakal Jemaat di Kampung Teko terhadap Tradisi Perayaan Etnis Tionghoa bagi Generasi Z dalam Konteks Budaya Populer","authors":"Maria Aprina Matahelemual","doi":"10.21460/aradha.2022.21.892","DOIUrl":"https://doi.org/10.21460/aradha.2022.21.892","url":null,"abstract":"AbstractThis article aims to provide an overview of the young generation spirituality of the church in interpreting various celebrations of Chinese traditions that are celebrated by the family and the community in the church. Various celebrations of Chinese traditions carried out by members of the congregation influence the dynamics of church ministry. However, the young generation of the church did not seem to reject the Chinese traditions but also did not show an accepting atitude or living the traditions as part of their spiritual life. As young generation they participate in various traditional ancestral with their parents and families as part of a respect to the parents with social interpretation which tradition as a social function that does not conflict with their Christian faith. Their spirituality of the tolerant and inclusive are built a wise action for church life in a plural society, especially providing a good influence on church life in the midst of the Western Javanese context as the scope of growth of the Pasundan Christian Church. \u0000AbstrakArtikel ini bertujuan untuk memberikan gambaran spiritualitas generasi muda gereja masa kini dalam memaknai berbagai perayaan tradisi Tionghoa yang dipelihara baik oleh keluarga dan masyarakat di mana gereja bertumbuh. Beragam perayaan tradisi Tionghoa yang dilakukan oleh anggota jemaat memberikan pengaruh terhadap dinamika pelayanan gereja baik secara langsung maupun tidak langsung. Sekalipun demikian, generasi muda gereja terkesan tidak menolak terhadap tradisi perayaan etnis Tionghoa tetapi juga tidak menunjukkan sikap menerima dan menghayati perayaan tersebut sebagai bagian dari kehidupan spiritualitas mereka. Sebagai generasi muda gereja mereka turut serta dalam berbagai perayaan tradisionalleluhur bersama orang tua dan keluarga sebagai bagian dari bentuk hormat pada orang tua dan memaknai perayaan tersebut sebagai fungsi sosial yang tidak bertentangan dengan iman kristiani yang mereka miliki. Spiritualitas generasi muda yang toleran dan inklusif tersebut dipandang sangat membangun panggilan hidup bergereja di tengah masyarakat majemuk, terutama memberikan pengaruh baik bagi hidup bergereja di tengah konteks Jawa bagian Barat sebagai ruang lingkup pertumbuhan Gereja Kristen Pasundan.","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115298704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ruang Ketiga sebagai Upaya Pendidikan Kristiani bagi Generasi Z dalam Konteks Budaya Populer","authors":"Priskila Ditya Mediawati","doi":"10.21460/aradha.2022.21.783","DOIUrl":"https://doi.org/10.21460/aradha.2022.21.783","url":null,"abstract":"AbstractThis article is based on observations of Generation Z, which is currently one of the generations that are close to popular culture. The popular culture that opened this article specifically refers to the “third space idea”, such as hanging out culture. The Third Room by Keith Anderson will provide an overview that will help in building Christian education, especially for generation Z who have diff erent characteristics from the previous generation. Therefore, in this paper, the author does not see popular culture as something that the church should avoid, but rather something through which the church can have the opportunity to reach generation Z. This idea is also supported by the theology of the incarnation which opens general understanding to both ministers and educators as well as congregation in the church that Christian education is not always in the church alone, but must be present in the midst of the world. In addition, the church also needs an open, critical and contextual attitude to dialogue with popular culture. The church as a faith community cannot simply apply all forms of popular culture. The church must still have an open response, but also be theologically responsible. \u0000AbstrakArtikel ini ditulis berdasarkan pengamatan penulis terhadap generasi Z, yang pada masa kini menjadi salah satu generasi yang dekat dengan budaya populer. Budaya populer yang dimaksudkan pada tulisan ini secara spesifi k mengarah pada “ide ruang ketiga”, seperti budaya nongkrong. Gagasan ruang ketiga oleh Keith Anderson akan memberikan gambaran yang akan membantu dalam membangun pendidikan Kristiani terutama bagi generasi Z yang memiliki karakteristik berbeda dengan generasi sebelumnya. Oleh karena itu, dalam tulisan ini penulis tidak melihat budaya populer sebagai hal yang harus dihindari oleh gereja, melainkan sesuatu yang melaluinya gereja bisa memiliki peluang untuk menjangkau generasi Z. Teologi inkarnasi juga menopang gagasan ini yang membuka pemahaman umum, baik kepada tenaga pelayan atau pendidik maupun jemaat di gereja, bahwa pendidikan Kristiani tidak selalu berada di gereja saja, namun justru harus hadir di tengah dunia. Di samping itu gereja juga tetap memerlukan sikap terbuka, kritis, dan kontekstual untuk berdialog dengan budaya populer. Gereja sebagai komunitas iman tidak bisa langsung menerapkan begitu saja semua bentuk budaya populer. Gereja harus tetap memiliki respon yang terbuka, namun juga bertanggung jawab secara teologis.","PeriodicalId":382585,"journal":{"name":"Aradha: Journal of Divinity, Peace and Conflict Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121091570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}