{"title":"Post-genocide identity politics and colonial durabilities in Rwanda","authors":"A. Purdeková, David Mwambari","doi":"10.1080/21681392.2021.1938404","DOIUrl":"https://doi.org/10.1080/21681392.2021.1938404","url":null,"abstract":"While academic literature has long explored the ways in which colonial reification of identity and narratives underpinning unequal racialised status of colonial subjects contributed to cycles of violence in the Great Lakes region, including in Rwanda, few ask the complementary question: Does the colonial legacy imprint on the ‘post-conflict’ era, shaping post-genocide attempts at nation-building and identity re-engineering carried out in the name of the broader project of peacebuilding? Using the conceptual framework of colonial durabilities, we argue that despite explicit attempts to remove the vestiges of colonialism, the colonial past endures, in everyday expressions of identity as well as in grand policies of its reformulation. The current paper aims to trace these vestiges in the transformations of identity politics and nation-building in Rwanda by looking at three distinct arenas: (i) the architecture of de-ethnicisation policy itself; (ii) the stubborn lingering of racialised distinctions in popular culture; and (iii) the rise of ‘new’ social divisions based on the country of exile.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72777034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Longola Marche Arrière! Chinese diesel engines on Congo’s inland waterways","authors":"P. Lambertz","doi":"10.1080/21681392.2021.1931385","DOIUrl":"https://doi.org/10.1080/21681392.2021.1931385","url":null,"abstract":"The comparatively cheap and mechanically accessible Chinese dakadaka diesel engines and their shotteur Z-drives have enabled wooden baleinières to significantly impact waterborne mobility, trade and transportation on the Congo River and its tributaries. While baleinières are artisanal watercraft made of local building materials, their engines are globally circulating technologies, which are able to unfold their economic, hydrodynamic and socio-technical affordances thanks to a number of local technical adaptations. On the basis of ethnographic fieldwork in Tshopo province (DR Congo) foregrounding the engines’ use, the article discusses the adaptations the Chinese engines and their propulsion system undergo to enable a felicitous engagement of their intrinsic engineered forces with the muscular, natural, and social forces present in their local riverine habitat. While this entanglement of forces depends on the distributed character of collective onboard engine care, it also encourages the emergence of baleinière owners (armateurs) as a new group of local entrepreneurs. These insights help us understand why, despite frequent breakdowns, the engines and the boats they propel enable and democratize the access to new forms of connectivity and mobility for large parts of Congo’s riverine and travelling urban populations. In a context of enduring economic precarity, the technical intervention of ‘removing (the engine’s) backward gear’ (Li. kolongola marche arrière) is therefore also of metaphoric significance.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88853497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The making and re-making of the ‘rape capital of the world’: on colonial durabilities and the politics of sexual violence statistics in DRC","authors":"Chloé Lewis","doi":"10.1080/21681392.2021.1902831","DOIUrl":"https://doi.org/10.1080/21681392.2021.1902831","url":null,"abstract":"This article examines the production of knowledge about sexual violence in the postcolonial warscape of the Democratic Republic of the Congo (DRC), with a particular eye on the politics of statistics. Over the last decade, ‘hard numbers’ have become central to ‘knowing’ sexual violence in conflict, including in DRC. Statistics depicting the exceptional scale of sexual violence in DRC were core to its making as the ‘rape capital of the world’. Given the challenges of quantifying this sensitive issue, sexual violence statistics are nevertheless imbued with striking, if misleading, reliability. In this piece, I explore how sexual violence statistics in DRC are produced and consider what they can and cannot convey. Subsequently placing DRC in historical context, I highlight eerie resonances of this contemporary emphasis on sexual violence with the country’s colonial past. Doing so, I join postcolonial scholars in calling attention to colonial durabilities that shape the knowledges that are not only accepted, but perhaps expected, in a region long cast under a deeply and intimately sexuo-racialised gaze. Notably, this gaze is one that depicts the ‘Congolese woman’ as always-already a victim, and the ‘Congolese man’ as always-already defined by presumed ‘perpetratorhood’. Affirming the importance of such analytical vigilance vis-à-vis sexual violence statistics in particular, this article concludes by calling for concurrent authorial vigilance on the part of critical scholars. Indeed, we must ensure that efforts to complicate dominant narratives of sexual violence in DRC do not undermine, silence, or deny the experiential realities encoded in the knowledges we critique.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90082409","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"In the shadows of the third Chimurenga?: African migrant intermediaries and beneficiaries within Zimbabwe’s agrarian reform matrix","authors":"Anusa Daimon","doi":"10.1080/21681392.2021.1935087","DOIUrl":"https://doi.org/10.1080/21681392.2021.1935087","url":null,"abstract":"Zimbabwe’s agrarian reform (‘Third Chimurenga’) narrative continues to cast more insights into the fate of farm workers, many of whom, as descendants of black Africans in the former British and Portuguese central African colonies of what are today Malawi, Zambia and Mozambique, were not seen as ‘Zimbabwean enough’ to benefit from the exercise. While many of these workers were adversely affected, a few, particularly the senior farm supervisors/foremen, showed agency in exploiting the miniscule avenues offered by the reform to position themselves, and eventually access land. Some became intermediaries between the state, the new black settler farmers and former white owners, sowing mutual trust and ambience within a volatile and potentially explosive situation. Using ethnographic data from an A1-designated case study farm (Billdore/Riverside) in the Trelawney/Banket commercial farming area in Zimbabwe’s Mashonaland West province, the article suggests that such micro-level positionalities and functions proved critical in the ensuing politics of land appropriation that was predicated on partisan citizenship and belonging rhetoric. Despite their state of unbelonging, some of these previously landless migrant workers have emerged from the shadows of the Third Chimurenga and become their own masters, forging mutual relations and land-labour arrangements amidst the uncertainties of the ever-changing Zimbabwean land tenure system and political environment.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84069833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Staging the Zimbabwean ‘revolution’: ‘Carnivalising’ the November 2017 demonstration","authors":"Nkulukelo Sibanda","doi":"10.1080/21681392.2021.1894956","DOIUrl":"https://doi.org/10.1080/21681392.2021.1894956","url":null,"abstract":"In this account, I deploy Mikhail Bhakhtin’s concept of the carnival to frame the November 2017 demonstrations in Harare, Zimbabwe, that led to the resignation of former president Robert Mugabe as a carnivalesque or ‘theatrical’ performance. I examine the spatial and theatrical characteristics of this carnivalesque demonstration, highlighting how it created a special form of free and familiar contact among people divided by political, professional and class barriers. Methodologically, I draw from my personal recollections, video recording and photographs in the public domain, the particular spectacular performative that characterize this demonstration as a performance, to historically reconstruct the performance. I submit that these public performances, which mainly took part on the main streets of Harare, challenged and allowed demonstrators to performatively subvert all forms of social (and political) privilege and governmentality. I conclude that through disrupting governmentality and constituting a horizon of meaning and expectation, the performer-demonstrators claimed back their spatial agency, determining and choosing how they democratically used the public space in these urban centres and simultaneously, Zimbabwe’s political landscape.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81891083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Inhabitant By Sello Pesa and Vaughn Sadie (2011) or how to (re)imagine public spaces in Johannesburg through art","authors":"P. Guinard","doi":"10.1080/21681392.2021.1902830","DOIUrl":"https://doi.org/10.1080/21681392.2021.1902830","url":null,"abstract":"Why look at art to understand an African city like Johannesburg? African cities are often studied through the lens of urban dilemmas that are supposed to characterize them. Whereas it is common to study the role of art in the (un)making of Western cities, it is still quite uncommon to do so for African cities. In the case of South African cities, more and more scholars are nevertheless using art in order to challenge this imbalance and to propose a more qualified and sensitive approach to daily life in urban spaces. This paper aims to pursue this effort by looking at Inhabitant, a performance organized by Sello Pesa and Vaughn Sadie in Johannesburg in 2011. From a cultural and urban geographer’s perspective, this performance is particularly interesting since it is offering a new vision of Johannesburg and its public spaces as they are lived by city dwellers, while inviting the audience of the performance to act upon this vision, if not to perform it. Through close qualitative analysis of Inhabitant, I will argue that art can transform urban spaces, both symbolically and materially, by fostering a change in perceptions and, consequently, in representations and practices.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89077897","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The promises, poetics and politics of verticality in the really high African city","authors":"J. Cane","doi":"10.1080/21681392.2020.1850305","DOIUrl":"https://doi.org/10.1080/21681392.2020.1850305","url":null,"abstract":"This article is an attempt to foreground considerations in African cities of three-dimensional urbanism, or what Eyal Weizman has called the ‘politics of verticality’. Through analysis of the work of three builder/artists the article resists a strain of persistent horizontality in African urban studies. The focus of this article is on three specific urban forms which are contested in interesting and provocative ways. The first, the Tower, in Limete Kinshasa is simultaneously a built form, an imagined space, a set of processes, a film and a theoretical proposition for Filip de Boeck and Sammy Baloji. The second structure is a radical reimagining of Bodys Isek Kingelez’s childhood agricultural village as a megacity of cardboard skyscrapers, paper parks and polystyrene promenades. Kimbembele Ihunga (1994) is a three-by-two-meter ‘extreme maquette’ in which Kingelez presents an unbuildable city which is nevertheless intended in all seriousness as a visionary proposal for post-independence African urbanism. The third structure is a literary residential high-rise, the Maianga Building in Luanda. Ondjaki’s novel, Transparent City (2018) presents the biography of a building in a general state of decay but which is, counterintuitively, not a burden to its residents; in fact, its idiosyncratic dysfunction offers some promising, pleasant and useful affordances.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85194927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Visions, writings and walls: perceptual learning and the artwork of Kemang Wa Lehulere","authors":"R. Salley","doi":"10.1080/21681392.2021.1884107","DOIUrl":"https://doi.org/10.1080/21681392.2021.1884107","url":null,"abstract":"It is not easy to define where, for Kemang Wa Lehulere, the making of art begins and ends. Wa Lehulere’s artworks suggest an attitude toward looking focused on less developed aspects in contemporary art criticism and art history. The artworks perform this task by insisting on the attention and involvement of the viewer in ways that make artistic production and viewer reception a potently intertwined and productive place of attention. This article argues that Wa Lehulere’s creative practice reflects contested and changing ideas of visual cultural knowledge in South Africa. My personal encounters with Wa Lehulere’s artwork over the years, through direct engagements at exhibitions, in talking about reference images, sketches, and unfinished object assemblages in the artist’s studio, and in moments of reflection on the artist’s own way of describing their practice, have informed my ideas about creative practices loosely described as ‘conceptual art’ in the space of South Africa. The contestations and changes that I see through these visual gestures are seen to organically expand into the vicissitudes of cultural, social, and political dynamics. Wa Lehulere’s artwork as an analytic device changes the viewer’s long-term perception (of learning) and, in this context, delivers a form of perceptual learning oriented toward decolonial education. It permits a choreography of and for future narratives. As such, Wa Lehulere’s performances, drawings, photographs, and texts function as forms of sense-making for other sights. Such visual and theoretical activities of critical conceptual art are produced by and effectively inform changing definitions of art, care ethics, and freedom in periods of transformation wherein such cultural phenomena become crucial to liberatory practices.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89933659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sovereignty and development: law and the politics of traditional knowledge in Kenya","authors":"J. Harrington, H. Deacon, P. Munyi","doi":"10.1080/21681392.2021.1884108","DOIUrl":"https://doi.org/10.1080/21681392.2021.1884108","url":null,"abstract":"This article investigates the justifications for Kenya's pioneering 2016 legislation to protect the interests of communities in their traditional knowledge. Drawing on parliamentary, governmental and media sources, it argues that law reform was underpinned by political concerns about the exploitation of valuable resources by foreign concerns. This problematization of traditional knowledge in terms of national sovereignty and development defines the scope of the legislation and leads to a number of important shortcomings and contradictions. It puts the nation state at the heart of the legal regime, limiting enforcement to the national territory and giving authorities ultimate the power to override community decisions. While the legislation should be adjusted to address these issues, we also suggest that communities should pursue non-legal alternatives, including the encouragement of ethical commercial conduct through media campaigns and licensing agreements.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90449887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Institutional culture and transformation in higher education in post-1994 South Africa: a critical race theory analysis","authors":"C. Adonis, F. Silinda","doi":"10.1080/21681392.2021.1911448","DOIUrl":"https://doi.org/10.1080/21681392.2021.1911448","url":null,"abstract":"Apartheid left in its wake a South Africa characterized by social inequalities that are embedded and reflected in all spheres of social life, including the higher education system. While the post-apartheid government has made efforts to transform the higher education system it inherited, the pace has been slow and has fallen significantly short of what many regard as modest expectations. This paper interrogates why transformation has remained elusive in the higher education sector in post-apartheid South Africa, particularly with regards to the institutional culture at historically white universities (HWUs). Focusing on the Rhodes Must Fall (RMF) campaign at the University of Cape Town (UCT), and Luister, a documentary film at the University of Stellenbosch, it employs critical race theory (CRT) as a conceptual framework and analytical tool. Using CRT identifies the centrality of racism in shaping the slow pace of transformation in general and concerning the institutional culture at HWUs in particular. The paper concludes by reflecting on the implications of this lack of transformation, particularly in a time where poverty is endemic and unemployment rampant.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79929564","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}