Filosofia Theoretica最新文献

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When Vulgarism Comes through Popular music: An Investigation of Slackness in Zimdancehall Music 通俗音乐中的粗俗:津丹斯霍尔音乐的松弛性考察
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.8
W. Maguraushe
{"title":"When Vulgarism Comes through Popular music: An Investigation of Slackness in Zimdancehall Music","authors":"W. Maguraushe","doi":"10.4314/ft.v12i1.8","DOIUrl":"https://doi.org/10.4314/ft.v12i1.8","url":null,"abstract":"In Zimbabwe, popular music, particularly the Zimdancehall music genre, has become a cultural site where Shona moral values clash with  explicit sexual lyrical content despite a censorship regime in the country. This article examines the nature and cultural consequences of  the moral decadence that emerges in popular Zimdancehall song lyrics by several musicians. The article illustrates how vulgar language  popularises Zimdancehall songs in unheralded ways that foster identities laced with cultural ambivalences that may portray the artists as  both famous and depraved. This qualitative study does textual and content analysis of 11 purposively sampled songs with sex terms to  elucidate the cultural inconsistencies in Zimdancehall song narratives. Analysis is informed by the Neuro-Psycho-Social theory, which  recognises how socio-cultural restrictions are challenged by an emerging ghetto culture like new wine in old bottles. Alternative  unsanctioned new popular music genres can be used to permeate the sociocultural system. ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78384851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Limited Communitarianism and the Merit of Afro-communitarian Rejectionism 有限的社群主义与非洲社群主义拒绝主义的优点
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.4
Tosin Adeate
{"title":"Limited Communitarianism and the Merit of Afro-communitarian Rejectionism","authors":"Tosin Adeate","doi":"10.4314/ft.v12i1.4","DOIUrl":"https://doi.org/10.4314/ft.v12i1.4","url":null,"abstract":"Limited communitarianism is presented as an alternative to classical communitarianism in African philosophy. Bernard Matolino, the   proponent of this view, argues that personhood can be attained with the constitutive features of the self leading the process, as against  the historical, classical communitarian view that prioritises the sociality of the self. He posits that it is a personhood conceived through  such view as limited communitarianism that can guarantee individual rights and prioritises the claims of the individual in African  philosophy. Matolino’s claim is grounded on the view that Afro-communitarianism, as presented in the classical account such as the  radical and moderate communitarianism of Menkiti and Gyekye, respectively, emphasises community essence in African philosophy and   hinders the expression of rights. The claim of the classical view informs the nudge to question the relevance and compatibility of Afro- communitarianism with the complex, multicultural modern African societies. As a result, limited communitarianism rejects the  mechanism of Afrocommunitarianism – essentialism. While limited communitarianism appears a rejection of what is known as Afro- communitarianism, which has earned it noncommunitarian labels such as being liberal and individualist, I argue that it is simply a well- argued form of moderate communitarianism that avoids the conundrum of community. ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"49 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90096321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Contextualizing Language as a Tool of Value Degeneration: A Sociolinguistic Study of Language of Corruption in Nigeria 语境化语言作为价值堕落的工具:尼日利亚腐败语言的社会语言学研究
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.7
U. Oboko
{"title":"Contextualizing Language as a Tool of Value Degeneration: A Sociolinguistic Study of Language of Corruption in Nigeria","authors":"U. Oboko","doi":"10.4314/ft.v12i1.7","DOIUrl":"https://doi.org/10.4314/ft.v12i1.7","url":null,"abstract":"Corruption has traversed all lengths and breadth of the Nigerian nation. The corrupt practice is mostly ornamented with language. The  present study aims to ascertain the linguistic codings used to mask corruption in educational, civil service, political and social settings.  Data for the study were collected from notable online newspaper and media sources, which include: The Vanguard, The Guardian, The  Punch, This Day, The Nation, The Premium, Sahara Reporters, Naira land and others published between 2015 and 2021. The data from  online sources were complemented by focused group discussions, unstructured interviews and participant’s observation method. The study adopted a qualitative research design and a random sampling method in selecting a total of hundred respondents from the five  states that make up the southeast zone in Nigeria. The paper anchored its analyses on the conceptual model of Sapir-Whorf relativity framework and the analyses were done using interpretative textual analysis model. Findings from the study reveal that using words,  phrases and expressions which are reflected in coinages, code-mixing, reduplication, metonymy, metaphor, slang, borrowing,  pidginization, lexical reversals and creative usages to mask corruption have far-reaching effects on national development. The paper  recommends that in considering the fight against corruption, the government should pay attention to the linguistic embellishments that  act as the lifeline of the negative practice. ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"192 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82706735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Establishing Connections with the Ancestors through Umxhentso Dance 通过umxhenso舞蹈与祖先建立联系
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.5
B. Izu, A. D. de Villiers
{"title":"Establishing Connections with the Ancestors through Umxhentso Dance","authors":"B. Izu, A. D. de Villiers","doi":"10.4314/ft.v12i1.5","DOIUrl":"https://doi.org/10.4314/ft.v12i1.5","url":null,"abstract":"Through the ages, ritual dances have been part of human culture. Although artistic, the umxhentso dance is a ritual dance performed by  the Xhosa amagqirha (traditional healers) to establish connections with supernatural beings. During the dance performance, the  amagqirha enter a state of trance and connect with the spiritual realm. During this state of trance, they seek guidance and vision from their ancestors. The amagqirha, in all the Xhosa communities, perform these dance rituals at initiation and healing ceremonies. The  objectives of this study were to examine the religious and social purposes of umxhentso dance in amagqirha rituals and determine how it  assists amagqirha in establishing connections with their ancestors during ceremonies. This study adopted the naturalistic research  approach in studying the umxhentso dance during the amagqirha ceremonies. The researchers examined, evaluated and assessed the research participants’ actions and behaviours in a natural setting within a societal and cultural framework. ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"95 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90256954","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Post-development Thesis and African Intercultural Theory of Development 后发展理论与非洲跨文化发展理论
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.2
P. Idachaba, Paul T. Haaga
{"title":"Post-development Thesis and African Intercultural Theory of Development","authors":"P. Idachaba, Paul T. Haaga","doi":"10.4314/ft.v12i1.2","DOIUrl":"https://doi.org/10.4314/ft.v12i1.2","url":null,"abstract":"The aim of the paper is to address the question: is the end of development possible? Post-development theorists declare the end of  development. They insist that the problematisation of poverty by development theory is one of the key defects of development. The irony  in this problematisation is that development practice as an offshoot of development theory does not actually alleviate poverty, particularly in colonial spaces. Rather, the agents of development have perpetuated underdevelopment at the fringes of the colonial  metropolis. Given this perpetuation of underdevelopment, post-development theorists argue, the idea of development has run its course  and is no longer efficient; it should be put to an end. We assess this declaration of post-development theory from the perspective of  Agbakoba’s intercultural philosophy of development. Using the philosophical methods of analysis and critique, we argue that Agbakoba’s  intercultural proposal for a transition to development in Africa holds more prospects and is more feasible in addressing the  concerns of post-development scholars. This is because, Agbakoba’s intercultural philosophy of development does not insist on the end  of development, but on hybridity as the end of development. ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"272 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86385468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Germline Gene Editing Applications and the Afro-communitarian Ubuntu Philosophy 生殖系基因编辑应用和非洲社群主义的Ubuntu哲学
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.1
Cornelius Ewuoso
{"title":"Germline Gene Editing Applications and the Afro-communitarian Ubuntu Philosophy","authors":"Cornelius Ewuoso","doi":"10.4314/ft.v12i1.1","DOIUrl":"https://doi.org/10.4314/ft.v12i1.1","url":null,"abstract":"Germline gene editing has many applications or uses. This article focuses on specific applications. Specifically, the article draws on a  moral norm arising from the thinking about the value of communal relationships in the Afro-communitarian ubuntu philosophy to  interrogate key issues that specific applications of germline gene editing – for xeno-transplantation, agriculture and wildlife – raise. The  article contends that the application of germline gene editing in these areas is justified to the extent that they foster the capacity to relate  with others and to be communed with by others. The article grants that our today’s decisions about germline gene editing will  likely affect future humans, but will attempt to justify how this may be ethically permissible ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89678404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hegel Against Hegel and His Lumbering of Reason on the African Race 黑格尔对黑格尔及其在非洲种族问题上的笨拙理性
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.6
N. U. Ukwamedua
{"title":"Hegel Against Hegel and His Lumbering of Reason on the African Race","authors":"N. U. Ukwamedua","doi":"10.4314/ft.v12i1.6","DOIUrl":"https://doi.org/10.4314/ft.v12i1.6","url":null,"abstract":"One of the scholars that made sustained contributions to the development of philosophy of history is Georg Wilhelm Friedrich Hegel.   Hegel offers a dialectical conception of history in which the absolute spirit moves towards self-actualization. However, Hegel’s idea of  history appears prejudiced and misguided because he not only derided and battered Africans using his imprudent racial schemes, he even excluded Africa from historical considerations in his uncouth racial agenda. This paper uses the critical analytic model to deleted  ultimately show that not only was Hegel uninformed to comment on the ontology of Africa and Africans, but that even the system was  self-defeating. That is, it was a case of Hegel against Hegel. This is the novelty of this paper since a Hegelian system that is against itself  cannot muster the necessary guts and logic to lampoon and destroy another system, worse still, thoughtlessly and irrationally too. The  paper also argued that the disposition to colour-brand people using racial scheme is uncritical and inhumane. ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80865615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Fourth Industrial Revolution, Techno-Colonialism, and the Sub-Saharan Africa Response 第四次工业革命、技术殖民主义和撒哈拉以南非洲应对
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.3
Edmund Terem Ugar
{"title":"The Fourth Industrial Revolution, Techno-Colonialism, and the Sub-Saharan Africa Response","authors":"Edmund Terem Ugar","doi":"10.4314/ft.v12i1.3","DOIUrl":"https://doi.org/10.4314/ft.v12i1.3","url":null,"abstract":"Techno-colonialism, which I argue here to specifically mean the transfer of technology and its values and norms from one locale to  another, has become a serious concern with the advancement of socially disruptive technologies1 of the Fourth Industrial Revolution  (4IR), like artificial intelligence and robots. While the transfer of technology from one locale, especially economically advanced countries,  to developing countries comes with economic benefits for both regions, it is important to understand that technologies are not value- neutral; they come with the values, cultures, and worldviews of their designers. However, despite the nonvalue-neutrality of the  technologies of the 4IR, they are still relevant for subSaharan Africa’s development. Thus, using a phenomenological approach, especially  the sub-Saharan African experiences of past histories of colonialism, I prescribe cautionary measures that sub-Saharan Africans ought to  take in approaching the current industrial revolution and its technologies. ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"83 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90795757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Conquest and Law as a Eurocentric enterprise: An Azanian philosophical critique of legal epistemic violence in “South Africa” 作为欧洲中心事业的征服与法律:对“南非”法律认知暴力的阿扎尼亚哲学批判
Filosofia Theoretica Pub Date : 2023-07-28 DOI: 10.4314/ft.v12i1.9
Masilo Lepuru
{"title":"Conquest and Law as a Eurocentric enterprise: An Azanian philosophical critique of legal epistemic violence in “South Africa”","authors":"Masilo Lepuru","doi":"10.4314/ft.v12i1.9","DOIUrl":"https://doi.org/10.4314/ft.v12i1.9","url":null,"abstract":"This essay will critically analyse how conquest that resulted in white settler colonialism laid the foundation for epistemic violence.  Epistemic violence, which took the form of the imposition of the law of the European conqueror in the wake of land dispossession in 1652  in South Africa is the fundamental problem this essay will critically engage with. We will rely on the Azanian philosophical tradition as a  theoretical framework to critique this legal epistemic violence. Our theoretical framework is in line with Afrikan jurisprudence, which is  grounded in the culture and worldview of the Indigenous people conquered in wars of conquest. Fundamental to our argument is that  the law of the European conqueror, which was imposed through conquest is a Eurocentric enterprise, which seeks to negate the Afrikan  worldview and culture and reinforce historic injustice. It is important to note that epistemic violence commenced with the issuing of papal bulls, which undergirded conquest and white settler colonialism in South Africa. The thesis of the essay is that in the wake of conquest  and the attendant imposition of the law of the European conqueror, white settlers used their law to technicalise issues of historic injustice  such as land dispossession. It is in this sense that this essay seeks to contribute to the decolonisation of law by foregrounding  the worldview and culture of the Indigenous conquered people. ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86561128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Ontological Status of Yahweh and the Existence of the Thing we call God 耶和华的本体论地位和我们称之为上帝的东西的存在
Filosofia Theoretica Pub Date : 2023-01-30 DOI: 10.4314/ft.v11i4.9s
Lerato Mokoena
{"title":"The Ontological Status of Yahweh and the Existence of the Thing we call God","authors":"Lerato Mokoena","doi":"10.4314/ft.v11i4.9s","DOIUrl":"https://doi.org/10.4314/ft.v11i4.9s","url":null,"abstract":"The essence of deities has captured our imaginations for as long as we can remember. Does a God exist, or is the divine entity just a figment of our  dreams, a projection? Is God what Aribiah Attoe calls a “regressively eternal and material entity” or what Gericke calls “a character of fiction with no  counterpart outside the worlds of text and imagination”? This paper aims to wrestle with those questions from a theological perspective and to look at  the ontological status of Yahweh and how that worldview lends itself to African Traditional Religions in conversation with Attoe's method of inquiry from  the perspective of African Metaphysics. This paper aims to be a part of the larger project undertaken by the author, showing that philosophy can and  should be an auxiliary discipline in Old Testament Studies as it has been seen, both fields have ways of similar arguing and coming to the same  conclusions. This paper is intended to be an interlocutory exercise or experiment and does not seek to validate any hypothesis about either view.  ","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88385953","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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