{"title":"Hua Guofeng and China’s transformation in the early years of the post-Mao era","authors":"Hao Li-Ogawa","doi":"10.1080/24761028.2022.2035051","DOIUrl":"https://doi.org/10.1080/24761028.2022.2035051","url":null,"abstract":"ABSTRACT This article analyzes how Hua Guofeng contributed to China’s transformation in the early years of the post-Mao era. In approaching the central question, five sub-questions are discussed: What kind of transformation took place? Why did Hua initiate the transformation? How did Hua legitimize the transformation? Why was he able to initiate it? And why did he step down in such a short period? Soon after Mao’s death, Hua Guofeng pursued a new course of development and stability. Due to his early career, Hua was a consistent developmentalist as well as a balanced “political generalist.” Hua employed a strategy of “political falsification” and carried out de facto de-Maoization under Mao’s name. Institutional power, his privilege as Mao’s successor, and a broad supporting coalition gave Hua enough power and authority to lead China’s transformation. However, Hua had his limits and weaknesses. Hua’s contribution was significant, but it should not be overestimated.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"124 - 142"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41479127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Negotiating the coexistence of mining and pastoralism in Mongolia","authors":"Byambajav Dalaibuyan","doi":"10.1080/24761028.2021.2021356","DOIUrl":"https://doi.org/10.1080/24761028.2021.2021356","url":null,"abstract":"ABSTRACT Introduction The relationship between mining developments and local communities has been highly contested. The role of the local population in Mongolia, which is largely comprised of herder households and communities, has not been adequately recognized in government mining policy and regulations. Since 2006, mining project proponents are required to establish local level agreements (LLAs) with local host governments in Mongolia. Objective This paper examines how agreement mechanisms have been implemented and whether they have helped local communities protect their interests while coexisting with mining. Methods The paper draws on a multi-year study on LLAs in Mongolia carried out by the author between 2013 - 2018. Results As the Mongolian case demonstrates, legal prescription by itself will not deliver the desired outcomes of greater benefits for local communities or improved relations between these communities and developers. The negotiation of coexistence of mining and pastoralism requires iterative, multilayered processes involving the communities affected by the project. Unless the rights and claims of project-affected pastoral communities are recognized in the LLA regulations, their meaningful participation in agreement-making will remain limited.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"46 - 63"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44184397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"21-Seiki Tonan Ajia no Kyoken Seiji: “Sutoronguman” Jidai no Torai [21st century authoritarian politics in Southeast Asia: the arrival of the “strongman” era]","authors":"Koich Kawamura","doi":"10.1080/24761028.2022.2078089","DOIUrl":"https://doi.org/10.1080/24761028.2022.2078089","url":null,"abstract":"China, One Taiwan,” or “One China, Two systems.”) Shimizu argues that this unique pause for one beat is indeed the space that the ROC or Taiwan has struggled to develop. She insightfully explains that Taiwan’s unending space-creating efforts have essentially realized the sustainable status quo. It is interesting to find that this unique diplomatic wisdom and technique of activating the “middle ground,” a pause for one beat, were most remarkably seen and developed in the dual history of Japan–ROC and Japan–Taiwan relations. Shimizu’s original argument regarding the “reproduction of status quo” should be testedwith a closer examination of Lee Deng-hui period, which is beyond the book’s scope. The sequel of the book, therefore, is highly anticipated.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"185 - 189"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49342479","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contemporary Chinese martial arts and the manipulation of cultural positioning","authors":"Zheng Lin, Wen-hsuan Tsai","doi":"10.1080/24761028.2022.2050482","DOIUrl":"https://doi.org/10.1080/24761028.2022.2050482","url":null,"abstract":"ABSTRACT Traditional Chinese martial arts have a long history. In terms of cultural positioning, traditional martial arts have two main functions, namely, to promote patriotism and to provide opportunities for commercial exploitation. These are primarily reflected in the combat style and the expressive nature of traditional martial arts. In addition, martial arts can be useful in the governance of contemporary Chinese society, as they have the potential to boost morale and patriotic sentiment among the public. However, there is evidence that the Chinese Communist Party (CCP) manages traditional martial arts in a closed and independent way which obstructs the internationalization and scientific development of traditional martial arts.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"107 - 123"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48945006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Rehabilitation Movement over the 2.28 Incident under KMT Rule (1987-1997): Reexamining the transition from “confrontation” to “reconciliation”","authors":"Atsushi Sugano","doi":"10.1080/24761028.2022.2067611","DOIUrl":"https://doi.org/10.1080/24761028.2022.2067611","url":null,"abstract":"ABSTRACT This article reexamines the turning point from “confrontation” to “reconciliation” in the rehabilitation movement over the 2.28 Incident which began in the late 1980s, with a special focus on the role and accomplishments of Christians without any party affiliation. The initial action to accuse the Chinese Nationalist Party (KMT) and launch a redress campaign against the KMT government was driven by an anti-government movement. Following the establishment of the 228 Peace Day Association in 1987, the “2.28 Justice and Peace Movement” was carried out from 1989. However, the “2.28 Shalom Service” initiated by Su Nan-chou in 1990 opened the initial gate toward reconciliation. The first victims’ family association, the World Alliance for Concerned Citizens and Surviving Victims and Families, was set up by Su together with Lin Tsung-yi. Both played a significant role in transforming the rehabilitation movement from “confrontation” to “reconciliation.” Lastly, Lin’s five requests to President Lee Teng-hui (1. Publish an investigation report, 2. Issue a public apology and compensate families of victims, 3. Build a memorial monument and museum, 4. Establish February 28th as a national memorial day, 5. Establish a foundation) were achieved in the form of government-private sector joint task forces until 1997. As “practical idealists,” Lin and Su devoted their efforts to achieve maximum results. What they chose was dialogue, not confrontation, and they transformed the rehabilitation movement from “confrontation to reconciliation,” from their standpoint of being practical idealists.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"162 - 181"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42631354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Taiwan Gaiko no Keisei: Nikkadanko to Chukaminkoku kara no Tenkan [The formation of Taiwan diplomacy: Japan-ROC diplomatic rupture and transformation from Republic of China]","authors":"S. Hirakawa","doi":"10.1080/24761028.2022.2071095","DOIUrl":"https://doi.org/10.1080/24761028.2022.2071095","url":null,"abstract":"Taiwan is emerging as a key place amid the ongoing US–China geopolitical and strategic confrontation. It is not easy to explain the existence of Taiwan by a simple IR theory. The physical reality that there exist two different governments across the Taiwan Strait has been theoretically denied according to the internationally accepted supreme principle of “One China.” This discourse’s normative power has guided the behaviors of the third countries for a long time, thus contributing to the regional stability. The contradiction between the physical reality and public notion has been successfully managed by the name of “status quo” without a decisive conclusion. Dr. Shimizu Urara, a leading scholar of Taiwan’s diplomatic history, provides fresh insight on the unique nature of status quo of Taiwan Straits by examining the primary sources mainly from the 1940s to the 1970s. She observes that this deeply situated status quo was a natural outcome of cumulative attitudes of all involved parties that had to “give up” other options. Her book focuses on the diplomatic efforts of the Republic of China (ROC) in the struggle for its version of One China and the eventual transformation of its essential nature in the changing international environments. She pays weighty attentions to the ROC's relationship with Japan as the title suggests. Except for introduction and conclusion, the book consists of nine main chapters. This review article summarizes each chapter’s main findings and discusses the total significance of the book.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"182 - 185"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44275908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Forest-steppe fires as moving disasters in the Mongolia-Russian borderland","authors":"Mari Kazato, Battur Soyollham","doi":"10.1080/24761028.2022.2113493","DOIUrl":"https://doi.org/10.1080/24761028.2022.2113493","url":null,"abstract":"ABSTRACT Forest-steppe fires (i.e., wildfires on grassland or forest) have serious impacts on ecosystems and economies in many countries. Many researchers, such as ecologists, meteorologists, geographers, and economists, have studied the causes and results of such wildfires from macro viewpoints. However, prior studies on the social impacts of disasters in Mongolia have mainly focused on zuds, which are harsh snow storms that occur regularly and affect the entire country. In contrast, forest-steppe fires have a limited range and are generally restricted to a certain part of the country, specifically the forest-steppe zone. This study describes the impact of fires and firefighting activities in Mongolia, focusing on the eastern borderland between Russia and China. The main case study was conducted in Eastern Mongolia bordering Russia; however, as forest-steppe fires are moving disasters, fires occasionally cross social boundaries and both domestic and international borders. Additionally, as fires move with the wind, some fires that impact Mongolia originate in Russia. We found a high contrast between damaged and non-damaged places in terms of the loss incurred as a result of the fire. Whether an area is affected depends not only on its distance from fires’ points of origin but also on fire path and speed, which are influenced by wind direction, geography, road network (which can operate as natural and human-made firebreak or fire blocker) and human efforts.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"22 - 45"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44628352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"China and Japan in CEEC: competition, cooperation and co-existence?","authors":"Qichao Wang, Jianwei Wang","doi":"10.1080/24761028.2022.2049028","DOIUrl":"https://doi.org/10.1080/24761028.2022.2049028","url":null,"abstract":"ABSTRACT China’s long-term cooperation with Central and Eastern European countries (CEEC) has received a great number of academic debates for being part of China’s Belt and Road Initiative and component of China-EU relations. It’s noted China is not the only external “game player” in the CEEC region. After the end of the Cold War, Japan also enhanced its relations in the region through diplomacy and the provision of developmental assistance, which led to a deepening cooperation in the region within the Japan-EU framework of the 2010s. This article aims to form a comparative study of the strategies that China and Japan deploy in the CEEC in the historical review up to the present day, and to evaluate the approaches from institutional perspective as well as the infrastructure aspect when the two Asian countries dealing with the CEEC. It argues that China-launched cooperative scheme with the CEEC also draws the attention from Japan and Japan’s relevant policies in CEEC cast significant implications on the development of China-CEEC cooperation. The comparison also rises some greater political landscape by not only involving the BRI and PQI, but also in QUAD and EU-relevant strategies. In discussing the above approaches and comparisons, the article concludes that China’s various domestic and foreign policies towards CEEC present a “charming attraction” to Japan even in the context of China-US rivalry. Both Japan and CEEC need to be more pragmatic and positive towards cooperative mechanisms with China and embrace more opportunities to mutually support both China’s and Japan’s regional presences and influence for the continued development of the CEEC region.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"86 - 106"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43251456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Introduction: environmental disaster in Mongolian modern history","authors":"Takahiro Ozaki, H. Takakura","doi":"10.1080/24761028.2021.2015837","DOIUrl":"https://doi.org/10.1080/24761028.2021.2015837","url":null,"abstract":"ABSTRACT This paper provides an insight into the framework employed to revisit Mongolian modern history. The term “environmental disaster” signifies the social process of entanglement in human-environmental interactions, emphasizing the failure of human actions. The Mongolian pastoral society is vulnerable to various kinds of disasters, among which the most problematic is dzud (cold and snow disaster), resulting in heavy damage to livestock. A severe disaster can be a cue to initiate social change, which emerges at the phase of resilience, as disasters may be recognized as a result of social instability. Although there were two severe dzud, the total number of livestock was relatively stable during the collectivization era (1959–1992). After the collapse of the socialist regime and the end of economic dependency on the USSR, the nation’s total number of livestock increased until 1999. However, it saw a sharp decrease during the nationwide dzud (in 1999–2002), which continued for three years. This unprecedented dzud also brought about a change in pastoralism. Nowadays, even the people in pastoral lands depend on imported commodities associated with globalization. The rural landscape in Outer Mongolia has changed into two types: suburban areas, including areas around cities and near major roads; and remote areas, including typical Mongolian rural areas that do not have up-to-date socio-economic services. This distinction makes it a complex situation, especially when the questions of disasters arise for the Mongolian people.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"1 - 21"},"PeriodicalIF":0.0,"publicationDate":"2021-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49668684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dzud and the industrialization of pastoralism in socialist Mongolia","authors":"T. Tomita","doi":"10.1080/24761028.2021.2011554","DOIUrl":"https://doi.org/10.1080/24761028.2021.2011554","url":null,"abstract":"ABSTRACT This study investigates the relationship between the socialist industrialization of pastoralism in Mongolia and the government’s perception of severe winter disasters (dzud), as well as the countermeasures taken against them. It aims to do so by focusing on pastoral production and dzud’s impact under pastoral cooperatives (negdel). During the collective period from the late 1950s to the early 1990s, the government regarded dzud as the greatest threat to the livestock sector and explored ways to prevent and mitigate the ensuing damage. In theory, public regulation and support for dzud prevention and mitigation could decrease the frequency and severity of a large-scale dzud that may affect the entire country. However, dzud occurred occasionally at the province (aimag) or district (sum) level and had a serious impact on pastoral production in rural areas. In addition to the positive aspects of local society and larger structures, such as rescue and recovery, there was also a negative side to the industrialization of pastoralism, such as decreased resilience to dzud damage. Along with the expansion of pastoral production for domestic and foreign urban consumers, the consistent demand for individuals and pastoral cooperatives to achieve strict production quotas, regardless of any conditions, has exacerbated the damage from dzud. That is, the slump in rural pastoral production during the collective period may have been caused by the interaction between the damage from dzud and the problems concerning the labor production system that was revised in response to the challenges of industrialization under pastoral cooperatives.","PeriodicalId":37218,"journal":{"name":"Journal of Contemporary East Asia Studies","volume":"11 1","pages":"64 - 85"},"PeriodicalIF":0.0,"publicationDate":"2021-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46257643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}