The Society of Theology and Thought最新文献

Time as “Distension of the Mind”: the Concept of Saint Augustine and Its Interpretations by Hans Urs von Balthasar and Paul Ricœur 时间作为“心灵的膨胀”:圣奥古斯丁的概念及其解释，汉斯·乌尔斯·冯·巴尔塔萨和保罗Ricœur

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.56

Bochet Isabelle, mun myungsuk

引用次数: 0

Ontological Study on Time in Terms of Contemporary Physics 当代物理学对时间的本体论研究

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.194

Jung Won Lee

{"title":"Ontological Study on Time in Terms of Contemporary Physics","authors":"Jung Won Lee","doi":"10.21731/ctat.2023.88.194","DOIUrl":"https://doi.org/10.21731/ctat.2023.88.194","url":null,"abstract":"This paper examines the change of the concept of time and its ontological meaning in physics, focusing on modern physics. The concept of absolute time was presented in Newton's classical physics, and since then, the concepts of relativistic time and quantized time have been introduced in Einstein's theory of relativity and quantum gravity theory, respectively. This change raises question about the true concept of time in the universe. In this paper, in order to find an answer to this question, the ontological meaning of the concept of time presented by each theory is compared. First, the concept of absolute time is regarded as a concept of time that we usually accept, and it is revealed that the meanings of uniqueness, independent reality, separability, directionality, continuity, uniformity, transcendence, and objectivity are included in it. And, in the concepts of relativistic time and quantized time, these characteristics are dismantled one by one. Nevertheless, whether the concept of time in the world we experience is compatible with the concept of quantized time is investigated through the thermal time hypothesis. Finally, we examine the implications of time quantization in philosophy of science, even though (loop) quantum gravity theory is a theoretical imagination that has not yet been empirically verified.","PeriodicalId":370969,"journal":{"name":"The Society of Theology and Thought","volume":"383 ","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133910860","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Messianism in the Second Book of Baruch 巴录第二卷中的弥赛亚主义

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.229

Hye Kyoung Song

{"title":"Messianism in the Second Book of Baruch","authors":"Hye Kyoung Song","doi":"10.21731/ctat.2023.88.229","DOIUrl":"https://doi.org/10.21731/ctat.2023.88.229","url":null,"abstract":"The purpose of this paper is to explore the Messianism in the Second Book of Baruch, an early Jewish literature written in Israel around 100 AD. To achieve this goal, texts from 2 Baruch that describe the Messiah and Messianic Age were selected (29-30, 39-42, 72-74). After analyzing the three Messianic texts in consideration of the larger context of the Old Testament and early Jewish literature, a conclusion was reached by synthesizing the results of each analysis. A summary of Messianic thought in 2 Baruch is as follows. In 2 Baruch, the Messiah is described as the warrior-king Messiah who destroys and judges Israel’s unrighteous oppressors, and as the protector of the righteous remnant of the end times. He is also the pre-existing Messiah who will appear at the appointed time to usher in the age of salvation in the world. With his advent the age of the Messiah begins, which is described as the ideal state of the Garden of Eden. The Messianic Age is also described as a great Banquet in which the two primordial monsters, Leviathan and Behemoth, will be provided as food for the “remnant.” This Banquet is described as a time of continuous abundance. Healing dew, manna, fruit of the earth and wine will also be given. In other words, the Messianic Age is the restoration of creation to its pre-fall state, or the restoration of a nutritious paradise for the remnant. In a word, the Messianic Age is a ‘New Creation.’ Also, when the monsters of the beginning are destroyed, the desert is restored to the garden, and God gives manna to his people again, it is the ‘New Exodus.’ This image of the Messianic Banquet implies the role of the Messiah as a priest. Then, the Messiah in 2 Baruch can be said to be the pre-existing ‘warrior-king-priest Messiah.’ The Messiah’s time is limited, and when his reign is over, the Messiah returns to God, followed by the resurrection of all the dead. After that, it is said that the true new world, the ‘World to Come’ will come.","PeriodicalId":370969,"journal":{"name":"The Society of Theology and Thought","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131007595","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Concept of Time in East-Asia 东亚的时间观念

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.161

hyangbae Lee

引用次数: 0

Does the Old Testament Conceptualize a Beginning and an End of Time? An Exploration of Time in the Bible 旧约是否概念化了时间的开始和结束?《圣经》中的时间探索

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.9

Yeong Seon Kim

{"title":"Does the Old Testament Conceptualize a Beginning and an End of Time? An Exploration of Time in the Bible","authors":"Yeong Seon Kim","doi":"10.21731/ctat.2023.88.9","DOIUrl":"https://doi.org/10.21731/ctat.2023.88.9","url":null,"abstract":"The present article undertakes an examination of the concept of time in the Old Testament, specifically in relation to the question of whether the text presupposes the beginning and end of time. The investigation proceeds in several stages, the first of which involves a close analysis of the term bᵊrēʾšît as it appears in Genesis 1:1. After carefully examining diverse interpretations of the term, including the conventional perspective that defines rēʾšît as an absolute state noun and Genesis 1:1 as an independent clause, the writer arrives at the conclusion that it cannot be conclusively established that Genesis 1:1 denotes the absolute inception of time. \u0000The investigation then turns to the examination of three phrases that are commonly associated with the end of time: ʿeṭ-qēṣ, ʾaḥǎrîṭ hayyāmîm, and yôm yhwh. The writer considers these expressions carefully in order to de-termine whether they presuppose the end of time. Additionally, the writer examines the word ʿôlām in order to assess whether it connotes endless time or atemporality. It is argued that the biblical authors’ interest in the end of time does not imply the concept of absolute disappearance of time, but rather expresses the hope for the opening of a new era. Furthermore, the word ʿôlām is found to indicate permanance rather than endlessness or atemporality. It is important to note that the descriptions of time in the Old Testament are conveyed through symbolic and metaphorical language, rather than through theoretical, physical, or mathematical analysis. Consequently, attempts to impose a single, specific view of time onto the Old Testament's descriptions should be avoided, especially when engaged with scientific, philosophical, or other cultural perspectives on time.","PeriodicalId":370969,"journal":{"name":"The Society of Theology and Thought","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124625321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Robert J. Russell: “The Trinitarian Conception of Eternity and Omnipresence in the Theology of Wolfhart Pannenberg” in Time in Eternity 罗伯特-J-罗素："沃尔夫哈特-潘嫩贝格神学中关于永恒与全在的三位一体观念"，载《永恒中的时间》。

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.316

R. John, jeon yanghwan

引用次数: 0

«Le temps comme “distension de l'esprit”: la conception de saint Augustin et son interpretation par Hans Urs von Balthasar et Paul Ricœur»

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.91

I. Bochet

引用次数: 0

Heideggers Understanding of Time 海德格尔对时间的理解

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.124

Syng-hwan Shin

{"title":"Heideggers Understanding of Time","authors":"Syng-hwan Shin","doi":"10.21731/ctat.2023.88.124","DOIUrl":"https://doi.org/10.21731/ctat.2023.88.124","url":null,"abstract":"This paper discusses Heidegger's understanding of time. His theory of time is entirely connected to the question of being. Time is not a physical sub-stance or a natural reality as duration, but a ground where the meaning of existence is revealed. From this point of view, Heidegger first conducts an existential analysis to understand time. The reason for this analysis is that the question of existence is made in Dasein, the ground of the openness of existence. After introducing this point of view, this thesis clarifies the understanding of time shown in Heidegger's major work, Existence and Time. \u0000For this purpose, the whole history of Existence and Time is briefly summarized first. Here, after referring to the previous lecture notes The Concept of Time and von Hermann's Being and Time explanations, I briefly explain the understanding of time shown in Volume 11 of Augustine's Confessions, which provided insight into Heidegger's theory of time. After that, the understanding of time shown in Being and Time is analyzed. Here is the time of existence and the meaning of existence. The analysis proceeds with the terms of the moment and the time of decision, the transcendence of time and de-self, and the deliberative thought of time explanation. After explaining Heidegger's understanding of time in this way, the last chapter 4 discusses how the theory of time in Being and Time corresponds to the understanding of time in contemporary physics. \u0000Through this analysis, it is revealed that time is real, and that without time, there is no existential event for human beings, and all reality does not exist. It also concludes Heidegger's argument that time cannot be understood as a physical reality and must be understood ontologically in temporality. Along with him, he emphasized the need for a philosophical shift to newly explained reality through a new understanding of time beyond traditional realism.","PeriodicalId":370969,"journal":{"name":"The Society of Theology and Thought","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126205872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

(L’heureuse annonce selon Marc. Lecture intégrale du 2e évangile, I, II.): Published by Editions du Cerf, Paris, 2008 (马可福音中的快乐宣言：第二卷福音书的整体解读》，I, II）：巴黎 Cerf 出版社出版，2008 年

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.366

an youngju

引用次数: 0

Christian Ethical Reflection on Climate Change and Human Responsibility 基督教对气候变化和人类责任的伦理反思

The Society of Theology and Thought Pub Date : 2023-06-30 DOI: 10.21731/ctat.2023.88.279

Jung Woo Kim

{"title":"Christian Ethical Reflection on Climate Change and Human Responsibility","authors":"Jung Woo Kim","doi":"10.21731/ctat.2023.88.279","DOIUrl":"https://doi.org/10.21731/ctat.2023.88.279","url":null,"abstract":"Climate change caused by the destruction of the ecological environment in many parts of the earth is very serious. In particular, climate change can have serious adverse effects on humanity as a whole and on to future generations, not only on humans but also on the order of creation as well as all living creatures, and can be fatal unless some measures are taken immediately. For this, since the 20th-century German philosopher Hans Jonas(1903-1993) published his book The Principle of Responsibility (Das Prinzip Verantwortung), and the topic of human responsibility for creation has become a keyword in moral theology. \u0000The church announced the encyclical Laudato Si, on May 24, 2015 which must be observed by everyone in this era. \u0000Responsibility means that a person with independence and the ability of self-realization feels a sense of duty for the act performed by his free decision and carries out the task himself. Since man is an ethical subject who acts for himself with free decisions and is able to distinguish between good and evil, he is responsible to himself, to his fellow human beings and to God. Because of this responsibility, God can ask man to keep the commandments, and a relationship is established in which man must respond to God for this demand. Since this responsibility is given to human beings from the divine authority of creation, human beings act as responsible subjects, and the whole world, which is a gift from God to human beings, is the object of that responsibility. In addition, human beings are the image of God, and as human beings who represent God's will, they must fulfill their duty of responsibility for creation in this world in the name of human beings. Climate change caused by the destruction of the ecological environment around the globe is truly serious.","PeriodicalId":370969,"journal":{"name":"The Society of Theology and Thought","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124789240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0