Journal of Religion and Violence最新文献

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War and Religion: Europe and the Mediterranean from the First through the Twenty-first Centuries. Arnaud Blin 战争与宗教:从一世纪到二十一世纪的欧洲和地中海。Arnaud俄式薄煎饼
Journal of Religion and Violence Pub Date : 2020-01-01 DOI: 10.5840/jrv2020811
P. Buc
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引用次数: 0
Terror in the Mind of God: The Global Rise of Religious Violence, Fourth Edition. Mark Juergensmeyer 《上帝心中的恐怖:宗教暴力的全球兴起》,第四版。Mark Juergensmeyer
Journal of Religion and Violence Pub Date : 2019-12-16 DOI: 10.5840/jrv20197268
M. Brake
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引用次数: 0
Republic of Islamophobia: The Rise of Respectable Racism in France, by Jim Wolfreys; and American Islamophobia: Understanding the Roots and Rise of Fear, by Khaled A. Beydoun 《伊斯兰恐惧症共和国:法国受人尊敬的种族主义的兴起》,Jim Wolfreys著;《美国伊斯兰恐惧症:了解恐惧的根源和兴起》,哈立德·A·贝杜恩著
Journal of Religion and Violence Pub Date : 2019-12-16 DOI: 10.5840/jrv20197266
A. Hussain
{"title":"Republic of Islamophobia: The Rise of Respectable Racism in France, by Jim Wolfreys; and American Islamophobia: Understanding the Roots and Rise of Fear, by Khaled A. Beydoun","authors":"A. Hussain","doi":"10.5840/jrv20197266","DOIUrl":"https://doi.org/10.5840/jrv20197266","url":null,"abstract":"<jats:p />","PeriodicalId":36668,"journal":{"name":"Journal of Religion and Violence","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42731828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introduction: Jihadi Culture and Ideology 简介:圣战文化与意识形态
Journal of Religion and Violence Pub Date : 2019-12-01 DOI: 10.5840/jrv20197265
P. Nanninga
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引用次数: 0
Signs of the Merciful 仁慈的迹象
Journal of Religion and Violence Pub Date : 2019-11-27 DOI: 10.5840/jrv2019112668
Mathias Müller
{"title":"Signs of the Merciful","authors":"Mathias Müller","doi":"10.5840/jrv2019112668","DOIUrl":"https://doi.org/10.5840/jrv2019112668","url":null,"abstract":"This article explores how battlefield miracles were experienced, explained, and debated in jihadist literature in the period between 1982–2002. Competing with the secular histories written by foreign journalists, diplomats, and communists, the study argues that the influential jihadist scholar ’Abdullah ‘Azzam (d. 1989) endeavored to write an alternate sacred history of the Soviet-Afghan War (1979–1989), the course of which was determined neither by military prowess or luck, but by the miracles granted by God. Perusing more than three hundred miracle stories compiled by ’Azzam, the article demonstrates that the wonderworking mujahidin were indebted to a longstanding and complex tradition that determined the varieties of miracles experienced in Afghanistan. Moreover, the mujahidin’s own miracle stories shed light on when and how miracles paralleled or diverged from past tradition while raising important questions about the threshold of the supernatural, the mujahidin’s spiritual rank, and their abilities to encounter miracles. However, both mujahidin and the general public occasionally doubted whether miracles had really occurred, and so the article attempts to replay the discussions that surrounded ‘Azzam’s miracle stories, paying attention to how they were published, circulated, and received in the Muslim world. In conclusion, the article remarks on how ‘Azzam’s writings have influenced the development of miracle stories in later jihadist literature by looking specifically at al-Qa’ida’s portrayal of 9/11.","PeriodicalId":36668,"journal":{"name":"Journal of Religion and Violence","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46920527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
“Cleansing the Earth of the Stench of Shirk” “清除地球上的罪恶”
Journal of Religion and Violence Pub Date : 2019-11-23 DOI: 10.5840/jrv2019112266
P. Nanninga
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引用次数: 3
Sheep to Slaughter 屠宰绵羊
Journal of Religion and Violence Pub Date : 2019-11-23 DOI: 10.5840/jrv2019112267
D. Edwards
{"title":"Sheep to Slaughter","authors":"D. Edwards","doi":"10.5840/jrv2019112267","DOIUrl":"https://doi.org/10.5840/jrv2019112267","url":null,"abstract":"This essay seeks to articulate the process by which sacrifice took on new meanings, symbols, and practices in the context of the war in Afghanistan. It does so by examining five acts and the ‘axial figures’ associated with each of these acts, the first of which centers on the early efforts of Afghan political parties to change the focus of popular esteem from brave deeds to heroic deaths and the axial figure of veneration from the Warrior to the Martyr. The second act is associated with ‘Abdullah ‘Azzam who infused the figure of the Martyr with a sanctity long associated with the Sufi Saint by documenting miracles observed during and after the death of Afghan Arabs who died in the Afghan jihad. The third act involves the Taliban’s deployment of public rituals that altered the focus of sacrificial violence from collective veneration of the Martyr to the punishment of criminals who had defiled the purity of the jihad. The fourth act is associated with Osama Bin Laden who exploited the potential of using bodies as weapons of mass destruction, in the process turning the figure of the Suicide Bomber into one of the key symbols of our age. The fifth and final act discussed here involves the rise of the Islamic State and its synthesis of diverse forms of sacrificial violence, expanding and recasting these elements in a symbolic register derived from popular media and centered around the figure of the Slaughterer.","PeriodicalId":36668,"journal":{"name":"Journal of Religion and Violence","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47132673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Not My Brother’s Keeper 不是我兄弟的守护者
Journal of Religion and Violence Pub Date : 2019-11-23 DOI: 10.5840/jrv2019112265
M. Hafez
{"title":"Not My Brother’s Keeper","authors":"M. Hafez","doi":"10.5840/jrv2019112265","DOIUrl":"https://doi.org/10.5840/jrv2019112265","url":null,"abstract":"Islamists in civil wars often prioritize their factional conflicts above the collective goals of their movements. They end up fighting and killing each other despite having mutual state adversaries and shared normative commitments. This reality raises an intriguing puzzle. How can Islamists justify fratricidal practices given the ubiquity of Quranic scripture and prophetic traditions that prevail upon them to unite and refrain from infighting. This article explores two religious narratives that rationalize violent infighting between Islamist factions. The Victorious Sect narrative depicts rival Islamist factions as insufficiently Islamic by harboring political pluralism and nationalism in their ideological platforms. These deviations from orthodoxy are proof of their ineligibility to lead the Islamist movement. The other narrative depicts rival factions as modern day Kharijites or Muslim extremists that must be repelled and driven out of the Islamist movement because they undermine its legitimacy. Although these narratives do not necessarily drive factional struggles for power, they are important because they rationalize and publicly justify the highly controversial act of Islamists killing one another in their quest for movement supremacy.","PeriodicalId":36668,"journal":{"name":"Journal of Religion and Violence","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44363441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Scared Sheetless Scared Sheetless
Journal of Religion and Violence Pub Date : 2019-11-01 DOI: 10.5840/jrv202031172
R. Newton
{"title":"Scared Sheetless","authors":"R. Newton","doi":"10.5840/jrv202031172","DOIUrl":"https://doi.org/10.5840/jrv202031172","url":null,"abstract":"The ideology of white supremacy is alive and well in the U.S. This paper argues that those attempting to understand how white supremacy works should delve into recent justifications of anti-black violence rather than simply waiting to spot the white sheets of the Ku Klux Klan. Doing so requires scholars to disabuse themselves of taking for granted the descriptions of what may be characterized as a U.S. Christian-White imaginary and to observe the dynamic, discursive shifts that Jean-Franc̜ois Bayart calls “operational acts of identification.” Drawing on incidents from antebellum slavery to the Black Lives Matter era and beyond, it is argued that white people have long been able to justify anti-black violence by appealing to a biblicist “Negrophobia,” wherein black people are rendered as frightening, even demonic creatures that must be stopped for the good of God’s kingdom. This paper presents a critical history of violence in America that is representative of a devastatingly effective strategy that continues to fortify the functional primacy of whiteness despite popular rejections of racism.","PeriodicalId":36668,"journal":{"name":"Journal of Religion and Violence","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5840/jrv202031172","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48619855","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Figuring Racism in Medieval Christianity. M. Lindsay Kaplan 中世纪基督教中的种族主义林赛·卡普兰
Journal of Religion and Violence Pub Date : 2019-11-01 DOI: 10.5840/jrv20197371
Thomas W. Barton
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引用次数: 0
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