不是我兄弟的守护者

Q1 Arts and Humanities
M. Hafez
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引用次数: 2

摘要

内战中的伊斯兰主义者往往将派系冲突置于其运动的集体目标之上。尽管有共同的国家对手和共同的规范承诺,但他们最终还是互相残杀。这一现实引发了一个有趣的谜题。鉴于《古兰经》和先知传统的普遍存在,伊斯兰主义者如何为自相残杀的行为辩护,这些传统要求他们团结起来,避免内讧。这篇文章探讨了两种宗教叙事,使伊斯兰派系之间的暴力内讧合理化。胜利派的叙事将敌对的伊斯兰派系描绘成不够伊斯兰,因为他们在意识形态平台中怀有政治多元化和民族主义。这些与正统观念的背离证明了他们没有资格领导伊斯兰运动。另一种说法将敌对派系描述为现代的伊斯兰圣战者或穆斯林极端分子,他们必须被击退并驱逐出伊斯兰运动,因为他们破坏了伊斯兰运动的合法性。尽管这些叙事不一定会推动派系权力斗争,但它们很重要,因为它们为伊斯兰主义者在追求运动至上主义时相互残杀的极具争议的行为合理化并公开辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Not My Brother’s Keeper
Islamists in civil wars often prioritize their factional conflicts above the collective goals of their movements. They end up fighting and killing each other despite having mutual state adversaries and shared normative commitments. This reality raises an intriguing puzzle. How can Islamists justify fratricidal practices given the ubiquity of Quranic scripture and prophetic traditions that prevail upon them to unite and refrain from infighting. This article explores two religious narratives that rationalize violent infighting between Islamist factions. The Victorious Sect narrative depicts rival Islamist factions as insufficiently Islamic by harboring political pluralism and nationalism in their ideological platforms. These deviations from orthodoxy are proof of their ineligibility to lead the Islamist movement. The other narrative depicts rival factions as modern day Kharijites or Muslim extremists that must be repelled and driven out of the Islamist movement because they undermine its legitimacy. Although these narratives do not necessarily drive factional struggles for power, they are important because they rationalize and publicly justify the highly controversial act of Islamists killing one another in their quest for movement supremacy.
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来源期刊
Journal of Religion and Violence
Journal of Religion and Violence Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
9
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