Shagi/ Steps最新文献

God-sphere in German mysticism of the Late Middle Ages 中世纪晚期德国神秘主义中的上帝领域

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-3-129-139

M. Yu. Reutin

{"title":"God-sphere in German mysticism of the Late Middle Ages","authors":"M. Yu. Reutin","doi":"10.22394/2412-9410-2023-9-3-129-139","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-3-129-139","url":null,"abstract":"The article deals with the phenomenon of mystical experiences inspired by pictorial images and literary texts within the framework of female mysticism in Germany at the end of the 13th — first half of the 14th centuries. The article consists of a preface and two parts. The preface briefly discusses the influence of local speech practices and particular image systems, developed and existing in everyday monastic life, on the content of ecstatic contemplations described by medieval charismatics. In part one, this influence is demonstrated through the example of one of the nocturnal ecstasies of Margaret Ebner, a nun of the Dominican convent of Maria-Medingen on the Danube (1330s-1340s). In part two, we consider the Beguine Mechthild of Magdeburg’s (last third of the 13th century) vision of God in the form of a sphere: it was by, inspired by the anonymous “Book of the XXIV Philosophers” (second half of the 12th century), very popular among German mystics and philosophers of the late Middle Ages. At the end of the article, the author raises the question of how the specificity and status of the literary and pictorial image, which had become a fact of mystical experience, was changing. At the same time, the new spiritual practice of self-determination, opposed by charismatics to traditional church piety, is briefly touched upon.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"72 10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136259893","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The magazine Krokodil as a space of the Soviet comic strip in the 1940s 《Krokodil》杂志是20世纪40年代苏联连环画的一个版面

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-3-192-217

A. A. Plekhanov

{"title":"The magazine Krokodil as a space of the Soviet comic strip in the 1940s","authors":"A. A. Plekhanov","doi":"10.22394/2412-9410-2023-9-3-192-217","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-3-192-217","url":null,"abstract":"The article is devoted to the history of Soviet comics in the 1940s through the example of the Krokodil magazine. The first part discusses stereotypes about the history of comics in the USSR, analyses the concept of the comic strip as the main form of comics in the Soviet period, and considers the use of Media studies as a framework. The purpose of the article is to examine the work of Krokodil as a space for the development of the Soviet comic strip, through R. Duncan’s and M. J. Smith’s communication model of the comic book. The second part explores the process of work of the magazine’s artists, the censorship by various gatekeepers’ actors, the typical features of the visual language of the Soviet comic strip, the distribution and perception of comic strips and the magazine itself. It is especially noted that the distinction between caricature and comic strip is not typical for the 1940s, and it will emerge only by the 1960s. The article also provides a parsing of a corpus of diaries from the 1940s, in which memories of Krokodil are highlighted. The hypothesis of H. Alaniz about the special role of comics during the Great Patriotic War is verified and questioned.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"390 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136259898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Аn honorable mirror for the youth of Spain: About an underappreciated treatise by Isidore of Seville and its translation into Russian Аn西班牙青年的光荣镜子:关于塞维利亚的伊西多尔被低估的论文及其翻译成俄语

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-2-263-268

I. M. Nikolsky

引用次数: 0

Alfonso X the Wise. Treatise on chivalry: De los caualleros e de las cosas que les conuiene de fazer (Partid. II.21) 阿方索十世。关于骑士精神的论文:De los caualleros e De las cosas que les conuiene De fazer (Partid。二。)

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-2-213-242

O. V. Aurov

{"title":"Alfonso X the Wise. Treatise on chivalry: De los caualleros e de las cosas que les conuiene de fazer (Partid. II.21)","authors":"O. V. Aurov","doi":"10.22394/2412-9410-2023-9-2-213-242","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-2-213-242","url":null,"abstract":"This is the first Russian commented translation of the treatise about ideal knighthood written by anonymous authors under the direction of Alfonso X the Wise (1252–1284). The text of the treatise was included in the second part (the Second Partida) of the legal code Siete Partidas as a Title, Partid. II.21. The treatise was the first work of the genre composed in the Iberian Peninsula and influenced the famous treatise written by the Catalonian writer Ramon Llull (ca. 1232–1316). The sources of the Castilian text have not been identified; the only possible exception is a treatise, De re militare, written by the Late Roman writer Vegetius in the 4th century A.D., but its influence on the Castilian treatise (if it really took place) was very limited. Structurally the text of the treatise can be divided into five parts: the introduction (Partid. II.21.1–3), the description of the ideal knight’s character (Partid. II.21.4–10), the description of the accolade (the dubbing) (Partid. II.21.11–16), the rules of chivalrous behaviour in society (Partid. II.21.17–22) and the conclusion (Partid. II.21.23–25). The translation includes commentaries (mainly regarding historical and linguistic details) and an introductory study. The study presents general information about the content of the treatise, its epoch and its genre characteristics, and its historical position among other texts of the same genre, including the famous treatise “In Praise of the New Knighthood” written by Bernard of Clairvaux (1091–1153).","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136003292","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

On guard of the past: The Lives of locally venerated saints in the context of the Anglo-Welsh confrontation at the end of the 11th — 12th century 守护过去:11 - 12世纪末盎格鲁-威尔士对抗背景下当地受尊敬的圣徒的生活

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-2-86-101

A. V. Gusakova

{"title":"On guard of the past: The Lives of locally venerated saints in the context of the Anglo-Welsh confrontation at the end of the 11th — 12th century","authors":"A. V. Gusakova","doi":"10.22394/2412-9410-2023-9-2-86-101","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-2-86-101","url":null,"abstract":"In the second half of the 11th century, having completed the political conquest of England, William I undertook to establish control over the local church. To do this, he initiated a religious reform in his new possessions, which was led by the Archbishop of Canterbury Lanfranc (1070–1089) and his followers. This reform, directed against the “old” clergy, endangered the position of many religious centers associated with local cults. The reaction to it was the emergence of a wave of hagiographic literature, designed to legitimize both the cult itself and the status of the community representing the saint. The article is devoted to the analysis of the main features and assessment of the political role of hagiography of the late 11th — early 12th centuries, based on the case of the Lives of St. David and St. Beuno, which were directed against the reforms of both Lanfranc and his successors. From the beginning of the 12th to the beginning of the 13th century the appeal to the image of St. David and his Life were the main tools of the bishops of St. Davids in their struggle to gain the status of an archbishopric, which would remove the issue of the subordination of the Welsh clergy to Canterbury. Each stage of the confrontation was accompanied by the appearance of a new edition of the text. The Life of St. Beuno, which displayed signs of actualization at the beginning of the 12th century, expressed the fear of local religious communities to lose part of their income due to active hostilities in East of Wales. Despite all the efforts of the Welsh clergy, by the end of the 13th century the influence of the king of England and English church hierarchs on local dioceses was already unquestionable.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"2017 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136003972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

History or politics? Ideas about the Wars of the Roses in 17th–18th-century Britain 历史还是政治?关于17 - 18世纪英国玫瑰战争的观点

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-2-148-170

E. D. Braun

{"title":"History or politics? Ideas about the Wars of the Roses in 17th–18th-century Britain","authors":"E. D. Braun","doi":"10.22394/2412-9410-2023-9-2-148-170","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-2-148-170","url":null,"abstract":"The transformation of ideas about the Wars of the Roses in British historical memory has been studied insufficiently. It is believed that the 17th–18th centuries were an era of stagnation, when this conflict was interpreted in the way of Shakespeare’s “Historical chronicles”. The 19th century, on the contrary, was marked by a revolution in historical thought. The purpose of this article is to test the established point of view. The analysis showed that the transformation of the images of the Wars of the Roses in the historical memory of the British was smooth, not intermittent. During the 17th–18th centuries the rehabilitation of the main participants in the conflict began. For example, Richard III was no longer considered a monster and a hunchback, and Margaret of Anjou lost her reputation as an ambitious and short-sighted woman and turned into a heroic defender of the rights of the Lancaster dynasty. The chronological framework was narrowed from 1399–1485 to 1450–1485, finally, the Wars of the Roses were no longer considered the bloodiest and most unpleasant segment of English history. Changes during the 17th–18th centuries paved the way for further evolution of views on this conflict and became the foundation for the historical constructs of 19th century researchers.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136004361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The idea of conscience in the mysticism of Richard Rolle and Hegel’s philosophy 理查德·罗尔神秘主义和黑格尔哲学中的良心观念

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-3-159-173

E. Ν. Sobolnikova, D. Proud

{"title":"The idea of conscience in the mysticism of Richard Rolle and Hegel’s philosophy","authors":"E. Ν. Sobolnikova, D. Proud","doi":"10.22394/2412-9410-2023-9-3-159-173","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-3-159-173","url":null,"abstract":"This article examines the problem of mystical and religious foundations of morality, which are interconnected, first of all, with the inner world of a person - with duty, conscience, self-esteem. In what follows two theories of conscience are analyzed, compared and contrasted: those of the fourteenth-century mystic Richard Rolle and those of the philosopher Georg Friedrich Wilhelm Hegel. The main attention is paid to the comparative analysis of the idea of conscience in the mysticism of Rolle and in Hegel’s moral philosophy. If for Rolle conscience is the voice of the supreme transcendent God, for Hegel conscience is a generalized voice of significant others transferred to the inner plane, which is conditioned by a person’s political views or social position. These points of view do not exclude each other: one focuses on how conscience matures, how it is formed on the basis of mystical aspiration and love for God, while the other focuses on the mechanism of functioning of a mature conscience, which realizes itself in society in a sense of duty. According to Rolle, conscience is the beating of an inner intelligence. In the absence of this, we are unlikely to act upon the knowledge that conscience presents to us. According to Hegel, conscience is the divine voice with immediate knowledge of existence. But to goad us into action conscience must be more than this; its content incorporates an experience with a religious or spiritual quality that is beyond conceptual analysis.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136260064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Interaction of the “Russian” and the “Soviet” myths in Italian travelogues about the Soviet Union of the 1950s 1950年代意大利关于苏联的游记中“俄国”和“苏联”神话的相互作用

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-1-266-290

A. V. Golubtsova

{"title":"Interaction of the “Russian” and the “Soviet” myths in Italian travelogues about the Soviet Union of the 1950s","authors":"A. V. Golubtsova","doi":"10.22394/2412-9410-2023-9-1-266-290","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-1-266-290","url":null,"abstract":"The article analyzes travelogues about the USSR of the second half of the 1950s written by Italian authors Carlo Levi, Alberto Moravia, Curzio Malaparte, Pier Paolo Pasolini, Goffredo Parise and Guido Piovene. We draw the conclusion that the reception of the Soviet Union of that period is determined by two mythological paradigms: the “Russian” one, dating back to the 18th and 19th centuries, and the “Soviet” one, which was formed in the epoch of Stalin. A complex interaction of the “Russian” and “Soviet” myths generates certain concepts concerning the USSR: first of all, the USSR as a basically rural society and, second, the USSR as a land of childhood (meaning both individual childhood of the authors and collective “childhood” of Europe and of the whole world). These motifs play a key role in Italian perception of Soviet society of the second half of the 1950s. By the 1960s the influence of both paradigms on Italian travel prose is sharply reduced, but getting rid of mythological schemes in travelogues of the 1960s and 1970s comes at a price: the authors start avoiding broad conclusions and prefer to focus on local issues and descriptions of their private contacts with Soviet people.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136003278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Geoffrey of Monmouth and Breton aristocracy in 12th century England: Social and political contexts of “On the deeds of the Britons” 12世纪英国蒙茅斯的杰弗里与布列塔尼贵族:“论不列颠人的行为”的社会政治背景

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-2-104-122

S. G. Mereminskiy

{"title":"Geoffrey of Monmouth and Breton aristocracy in 12th century England: Social and political contexts of “On the deeds of the Britons”","authors":"S. G. Mereminskiy","doi":"10.22394/2412-9410-2023-9-2-104-122","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-2-104-122","url":null,"abstract":"The article is devoted to reconstructing the social context of the works of Geoffrey of Monmouth, one of the most prominent 12th-century English historical writers. For this, a corpus of documents is analyzed, in which Geoffrey himself and his probable patrons appear, as well as the textual history of the historian’s writings, primarily the “On the deeds of the Britons”. This analysis make it possible to put forward a number of conclusions. Geoffrey himself most likely belonged to a family of Breton immigrants to England, although there is no direct evidence of this. Geoffrey’s patron in the 1130s and the 1140s, Walter, Archdeacon of Oxford, was part of the entourage of the Anglo-Breton baron Brian Fitz-Count, court knight of King Henry I, and later one of the leading supporters of his daughter, Empress Matilda. It is most likely that it was through Brian that Walter and Geoffrey got in touch with Robert, Earl of Gloucester, Empress Matilda’s brother and dedicatee of the original version of the “On the deeds of the Britons”. Perhaps it was through Brian and his wife Matilda that a copy of Geoffrey’s book came to the Norman Abbey of Bec, where it was found in January 1139 by another English historian, Henry of Huntingdon. Around 1141, possibly due to the failures of the ‘Angevin’ party and Brian personally, Archdeacon Walter began to establish contacts with King Stephen’s supporters, including with representatives of the Beaumont family, one of whom, Count Waleran, became the dedicatee of a slightly revised version of the ‘On the deeds of the Britons’.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136003294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Thousand-Year Kingdom: Historical Russia in Russian vampire TV series 千年王国:俄罗斯吸血鬼电视剧中的历史俄罗斯

Shagi/ Steps Pub Date : 2023-01-01 DOI: 10.22394/2412-9410-2023-9-1-47-64

E. Yu. Nagaeva

{"title":"The Thousand-Year Kingdom: Historical Russia in Russian vampire TV series","authors":"E. Yu. Nagaeva","doi":"10.22394/2412-9410-2023-9-1-47-64","DOIUrl":"https://doi.org/10.22394/2412-9410-2023-9-1-47-64","url":null,"abstract":"The paper examines the phenomenon of the vampire “new wave” of 2021 – еarly 2022 in the context of cultural policy in Russia. The author focuses on the fact that compared to foreign TV series, the image of a vampire in Russian series is strongly instrumentalized, and a reference to history becomes extremely important in them. In an analysis based on three popular series (Svyatoslav Podgayevsky’s Pischeblok, Anton Maslov’s Central Russia’s Vampires, and Danila Kozlovsky’s Karamora) the author problematizes the representation of history in the newest Russian quasihistorical series. It is argued that a new “commonplace” in the politics of history in Russia is the tendency to create narratives that inconsistently combine the aesthetics of the political regimes of Imperial, Soviet, and contemporary Russia. Thus, a new genealogy of the current sociopolitical order is being constructed, inextricably linking this order with the previous unified tradition. The fantastic figure of the vampire is the keystone of this new narrative. The author suggests that the construction of historical experience is isomorphic to the popular state mythologem of ‘historical Russia’. At the same time, the vampire metaphor vividly embodies not only the idea of the ‘organic’ nature of Russian political power, but also the notion of its necessary transgressiveness.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136003524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0