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Heavenly Journeys: Marsilio Ficino and Girolamo Cardano on Scipio's Dream 天堂之旅：费西诺和卡达诺谈西庇阿的梦
Aither Pub Date : 2020-03-30 DOI: 10.5507/aither.2020.004
J. Prins
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引用次数: 1
Key Aspects of Moral Character in the Situationist Challenge 情境主义挑战中道德品质的关键方面
Aither Pub Date : 2019-09-30 DOI: 10.5507/aither.2019.007
J. Brázdil
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引用次数: 0
Plato's Three Forms of Impiety in Context: Laws X 884a-887c 柏拉图的《三种形式的不虔诚:法律》X 884a-887c
Aither Pub Date : 2019-09-30 DOI: 10.5507/aither.2019.006
Vojtěch Hladký
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引用次数: 0
Pseudo-Aristotelés, Physiognomicus, traktát B 伪亚里士多德，生理学，第B部分
Aither Pub Date : 2019-03-30 DOI: 10.5507/aither.2019.003
Tomáš Vítek
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引用次数: 0
Pietro Pomponazzi on the soul in the eighth lecture to the first book of Aristotle's De partibus animalium 彼得罗·庞波纳齐在亚里士多德的《动物论》第一本书的第八讲中谈到了灵魂
Aither Pub Date : 2019-03-30 DOI: 10.5507/aither.2019.004
Tomáš Nejeschleba, P. Tříska
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引用次数: 0
The Treatise On a Sphere by Gerbert of Reims 兰斯的格伯特的《论球体
Aither Pub Date : 2019-03-30 DOI: 10.5507/aither.2019.002
M. Otisk
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引用次数: 0
The Structure of Phronesis in Aristotle's Nicomachean Ethics 亚里士多德《尼各马可伦理学》中弗罗赛斯的结构
Aither Pub Date : 2019-03-30 DOI: 10.5507/aither.2019.001
Roman Hloch
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引用次数: 0
On Aristotle's Conception of Fear 论亚里士多德的恐惧概念
Aither Pub Date : 2019-01-01 DOI: 10.5507/aither.2019.008
Apostolos N. Stavelas
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引用次数: 1
The Arabic Commentary on the Golden Verses Attributed to Proclus, and Its Neoplatonic Context 《Proclus金诗》阿拉伯语评注及其新柏拉图主义语境
Aither Pub Date : 2019-01-01 DOI: 10.5507/aither.2019.005
Anna Izdebska
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引用次数: 1
The Muses and Reflexive Nature of the World in Archaic Greek Thought 古希腊思想中的缪斯与世界的自反性
Aither Pub Date : 2018-09-30 DOI: 10.5507/aither.2018.005
Eliška Fulínová
{"title":"The Muses and Reflexive Nature of the World in Archaic Greek Thought","authors":"Eliška Fulínová","doi":"10.5507/aither.2018.005","DOIUrl":"https://doi.org/10.5507/aither.2018.005","url":null,"abstract":"Department of Philosophy and History of Science Charles University, Faculty of Science Viničná 7 128 44 Prague 2 Czech Republic fulinova@cts.cuni.cz abstract In Greek mythology, the Muses are not just inspiring agents of poetical creation, but their role is first of all a cosmological one: their birth crowns the process of cosmogony, bringing the world into the manifestation. As we try to demonstrate primarily in the course of Hesiod’s Theogony, the song of the Muses celebrates and thus manifests the cosmos or the world-order through its articulation by means of the musical speech. As the world enters a new domain of appearance, new cosmological categories emerge. The first one being the beauty of the cosmos: as a world-order as well as the ordered whole, it can now manifest itself as beautiful. The second one being the possibility of fiction, of a delusive appearance: the complex reality can manifest itself in many incompatible ways, partial and thus potentially misleading. The third one being the reflexivity of the cosmos, founded on the reflexivity of the musical speech itself. The Muses are capable to manifest themselves, and even their own manifestation. By means of their song, the world becomes manifest to itself, too, and the complex system of divine powers gains a reflexive character. In the closing section, we sketch briefly what happens to this reflexivity in the domain of humans. Indeed, the mortals can gain immortality through the song of the Muses, expressed by inspired poets in human voice.*1","PeriodicalId":36348,"journal":{"name":"Aither","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45368020","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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