Human EvolutionPub Date : 2020-12-10DOI: 10.14673/HE2020341076
F. Barbiero
{"title":"The Unit of Time and the Mesoamerican Calendar","authors":"F. Barbiero","doi":"10.14673/HE2020341076","DOIUrl":"https://doi.org/10.14673/HE2020341076","url":null,"abstract":"A hypothetical rational process of establishing a unit of time with a meaningful connection to both, the length of the day and that of the tropic year, would lead to a natural candidate which represents the average error per year in a cycle of 365,2422 x 128 = 46751.0016 days, that is: 0.0016/128 = 1/80,000. However, if we multiply that unit by the number 1.08 we obtain: 80,000 x 1.08 = 86,400, that is the actual unit of time. \u0000The odds are that such a process was done by an ancient unknown civilisation which influenced on one side the Eurasian continent, where the second and a trigonometric system on base 60 were adopted and the number 108 and its multiples and submultiples (54, 108, 216, 432, 86400 etc) represent the scientific, mythological and sacred numerology of all ancient civilisations. On the other side central America, where a numerical system on base 20 was adopted and a calendar based on the cycle of 128 years. It can be demonstrated that it belongs to a family of 18 calendars, characterised by an ever rolling week and an auxiliary year which together with the solar year are submultiples of an auxiliary century. There are precise relations between all these units, allowing to design astronomical “clocks” with the same characteristics of the central American calendar for whatever length of the week.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"227-249"},"PeriodicalIF":0.0,"publicationDate":"2020-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47920751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-12-10DOI: 10.14673/HE2020341072
L. Spini
{"title":"Stakeholder Evolution: describing humankind towards addressing global challenges","authors":"L. Spini","doi":"10.14673/HE2020341072","DOIUrl":"https://doi.org/10.14673/HE2020341072","url":null,"abstract":"Classifying people into different categories on the basis of many different features (e.g., skulls, race, language, culture, race, genes, and most recently big-data) has been common practice in the anthropological sciences. Furthermore, human beings have also been placed into different categories through the application of boundary terms, such as the term “stakeholder”. This term is now widely used in several different sectors: from business, politics, environmental programmes, to sustainability initiatives and governance of the United Nations (UN). However, its current utilization and interpretations within the framework of ongoing global crises and challenges affecting humankind have not been extensively discussed within current transformations at the societal and individual levels. The paper aims at providing an overview of the different meanings attributed to the term, starting with its initial use (in the gambling realm), its consolidated application in the corporate/business world, and current widespread use in UN activities and governance frameworks addressing global challenges. Building on this background, the paper calls on anthropologists to define a more dynamic and adaptive meaning of the term “stakeholder” which will enable to identify the immense diversity of humankind so as not to leave anybody behind when addressing global challenges.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"159-174"},"PeriodicalIF":0.0,"publicationDate":"2020-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48947536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-12-10DOI: 10.14673/HE2020341073
G. Oesterdiekhoff
{"title":"Concrete terms and generic names in the history of languages. Some parallels in ontogeny and history","authors":"G. Oesterdiekhoff","doi":"10.14673/HE2020341073","DOIUrl":"https://doi.org/10.14673/HE2020341073","url":null,"abstract":"Especially in the period between 1880 and 1940 it was common in linguistics to describe parallels between the languages of children and those of archaic peoples. This effort was by no means unsuccessful. Nevertheless, the great monograph, which presents these parallels systematically and from the basics, has probably not been written by anyone. Of the many parallels, the following work only examines the phenomenon of the absence of generic names in archaic languages. Research attributed this absence to the lack of abstract and logical thinking in archaic cultures. Basically, developmental psychology shows that even children do not initially have an understanding of generic names and abstract concepts and therefore systematically misinterpret them when confronted with them. It is therefore obvious that the absence or lack of generic terms and abstract terms in primitive languages is due to the peculiarities of children’s thinking. Consequently, the phenomenon is rooted in the peculiarities of archaic thought, which is largely identical to the thought of children.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"175-190"},"PeriodicalIF":0.0,"publicationDate":"2020-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46703257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-06-02DOI: 10.14673/HE2020121067
G. Oesterdiekhoff, F. Fürstenberg
{"title":"Irrationality and insecurity in premodern societies. Living a life under the rule of preoperational stage structures","authors":"G. Oesterdiekhoff, F. Fürstenberg","doi":"10.14673/HE2020121067","DOIUrl":"https://doi.org/10.14673/HE2020121067","url":null,"abstract":"Historians of mentality have described that ancient and medieval humans were characterized by different forms of mind and consciousness as modern humans are. They were more emotional, passionate, impulsive, irrational and superstitious. Therefore, their biographies include more chaos and disorder, turbulence and conflict than modern biographies usually do. Especially Huizinga and Febvre emphasize that the amount of absurdity and irrationality medieval biographies reveal is incredible, in comparison to modern life courses. The article shows that leading a life in a society wherein all members stay on preoperational and concrete operational stages is frequently very uncomfortable and dangerous. Only the exposure of people to magical accusations poisons life and security in a way modern social scientists have no idea of. Not only medieval descriptions but also ethnological ones (Evans-Pritchard 1978 and Fortune 1963) show that accusations over sorcery penetrate the everyday life of premodern people to a rate often underestimated by social scientists. Belief in sorcery is, however, only one manifestation of the preoperational stage. There are many forms of irrationality and absurdity originating in the preoperational stage, many forms of superstition, violence, and fanaticism that poison the life of people. Conversely, the steady rise of civilization during the past few centuries, having brought more security and order in the life of people, originates in the development of the adolescent stage of formal operations.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"83-99"},"PeriodicalIF":0.0,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66817481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-06-02DOI: 10.14673/HE2020121070
B. Chiarelli
{"title":"The Myth of Race and Racism","authors":"B. Chiarelli","doi":"10.14673/HE2020121070","DOIUrl":"https://doi.org/10.14673/HE2020121070","url":null,"abstract":"Among the myths that have shaped our modern world, the myth of ‘race’, which lacks any rational foundation, is surely the most tragic. One need only think of the abuses experienced by many populations throughout history. Therefore, it is important to trace how this concept arose and to examine why it continues to exist today.The word ‘race’ first appeared in Europe during the XIV century. Possibly, it derived from the Latin word radix=root, or from the Arabic razza, or from generatio=generation, descent, or more simply from ratio=reason, which in the scholastic language of the XV century meant, amongst other things, the order of succession according to which a living being was placed on a date line of ascendants and descendants. Initially used in the field of animal breeding (probably originating from the ancient French ‘haraz’, horse breeder, which through common usage then became ‘race’). This term was first used and applied to Man by Bernier (1688) and entered into everyday speech following the philosophical works of Emanuel Kant (1775). Notwithstanding, the term is misleading and without sense, particularly when it tends to confuse the physical characteristics of Man with those of cultures, religions or economies, or rather, when the historical and cultural characteristics of ‘ethnic groups’ are confused with the biological characteristics of the diverse human populations.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"125-136"},"PeriodicalIF":0.0,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46896697","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-06-02DOI: 10.14673//HE2020121068
P. Puech
{"title":"Bust of Mozart scribbled by Frédéric Chopin on the manuscript of the Variations on “Là ci darem la mano”, Op. 2.","authors":"P. Puech","doi":"10.14673//HE2020121068","DOIUrl":"https://doi.org/10.14673//HE2020121068","url":null,"abstract":"Frederic Chopin was first recognized as an exceptional pianist-composer with the Variations on “La ci darem la mano”, Op.2. Variation set for piano and orchestra improvised and notated in 1827-1828, interpreted on 1829 August 11 in Vienna at the Theater am Karntnertor (Carinthian Gate Theatre) and published in 1831. The presence of scribbles on the manuscript clearly shows that this musical composition echoes reflections that have took shape on the piano as is the case of the necessary sketches for the finished product in painting. The roughly drawn bust of Mozart coincides well with the idea that one can have of the perception of the relationships of the real world with that of the spirit.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"107-107"},"PeriodicalIF":0.0,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44180084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-06-02DOI: 10.14673/HE2020121066
F. Civita
{"title":"Samurai and Bushidō. Japanese Warriors and Their Ethical Code: Keys to Understanding Modern Japan","authors":"F. Civita","doi":"10.14673/HE2020121066","DOIUrl":"https://doi.org/10.14673/HE2020121066","url":null,"abstract":"“Japan and its culture have often provoked great curiosity and a desire to interpret, always presenting a subject of great attractiveness and intrigue. This book strives to present a slightly different aspect through a deep analysis of topics that have become somewhat “cult” due to the great interest aroused by the mysterious and heroic nature of Samurai and Bushidō, and presents evidence in some cases almost contrary to the ideas commonly held in the West. By indicating patterns and behavioral legacies, further reading gradually reveals a world that is different or little known compared to the society that many are convinced they have understood. These analyses attempt to provide interpretative keys that will perhaps also contribute to a better understanding of the contemporary society of Japan and the way that certain convictions, despite the coexistence of unfettered modernity and technology, remain well established in the cultural heritage of the extraordinary Japanese people.”","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"35-81"},"PeriodicalIF":0.0,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46521805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-06-02DOI: 10.14673/HE2020121065
A. Ahouach, M. Cherkaoui
{"title":"Participation of Symbolic Beliefs in the Water preservation: case of the Western High Atlas in Morocco","authors":"A. Ahouach, M. Cherkaoui","doi":"10.14673/HE2020121065","DOIUrl":"https://doi.org/10.14673/HE2020121065","url":null,"abstract":"The objective of this study is to understand the role of symbolic beliefs related to water in shaping behaviors of individuals in a way that preserve this resource. Therefore, a survey is carried out among 246 resident of the Anougal valley where the population are still retaining a traditional lifestyle. During this investigation, the collected data relate to ethnographic knowledge about water such as proverbs, tales, stories and myths. Data also concern behaviors able to preserve this resource and characteristics of surveyed populations. Overall, four variables summarize the main beliefs related to water in the valley, three variables estimate the behaviors related to water and seven socio-economic and bio-demographic variables were formulated in order to carry out this study. Results show that the proportion of survey respondents with strong symbolic beliefs is still indeed very high at the valley. However, decline of symbolic beliefs noticed is more striking amongst young people, educated people and also large landowners who cultivate a crop aimed to the market essentially. Moreover, our study is highlighting the positive impact of symbolic beliefs on water preservation behavior among this population.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"17-34"},"PeriodicalIF":0.0,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48520246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-06-02DOI: 10.14673/HE2020121069
B. Chiarelli
{"title":"The Duration of Life and its Biological Analogy: The Great Taboo","authors":"B. Chiarelli","doi":"10.14673/HE2020121069","DOIUrl":"https://doi.org/10.14673/HE2020121069","url":null,"abstract":"Children, at 4-5 years of age, ignore the idea death, at 7 they associate it with feelings of fear and punishment and consider it reversible, only at 9 do they begin to have rational ideas about it. If we were to make an enquiry, probably around 30% of adults do not fear death, 60% do, and 10% are terrified of it. Moreover, around 70% of the elderly would like to die at home and 30% in hospital. 80% of all seriously ill patients prefer to be told the truth, yet 95% of doctors prefer to hide it from them. In our species, interest in the length of one’s own life starts and develops with the progression of cognitive and social experiences, and is already present in adolescence. This work is a synopsis of some naturalistic and anthropological notions of the phenomenon.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"109-123"},"PeriodicalIF":0.0,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43587568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Human EvolutionPub Date : 2020-06-02DOI: 10.14673/HE2020121064
S. Venturi
{"title":"Controversy in the content and action of human extrathyroidal iodine","authors":"S. Venturi","doi":"10.14673/HE2020121064","DOIUrl":"https://doi.org/10.14673/HE2020121064","url":null,"abstract":"Total body iodine (I) content was reported in many studies of medical literature. But only thyroidal iodine content has been well estimate (by fluorescent scanning) in the normal human thyroid and now well established ( 5–15 mg). Similar methods was not available for other tissues and extrathyroidal organs. Many researchers reported different numbers of 10 -50 mg of total iodine content of human body. The Author in his researches reported different numbers from 60% to 70% of the total extrathyroidal iodine amount, and in this paper he summarizes the most evident figures from medical literature of radio-iodine in some extrathyroidal organs. The action of extrathyroidal iodine is an important new area of investigation, which might be useful for the study of carcinogenesis, apoptosis, immunity, atherosclerosis, antioxidant function and other neurological and degenerative diseases. The high and persistent I-uptake of aorta and arterial walls explain the antiatherosclerotic activity of iodine. Iodine is also important for the study of life and human evolution.","PeriodicalId":35061,"journal":{"name":"Human Evolution","volume":"35 1","pages":"1-16"},"PeriodicalIF":0.0,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46702579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}