{"title":"Jak podstawa programowa kształcenia ogólnego w polskiej szkole podstawowej ujmuje umiejętność oceniania jako kompetencję ucznia?","authors":"Artur Starnowski","doi":"10.18778/0208-6107.31.04","DOIUrl":"https://doi.org/10.18778/0208-6107.31.04","url":null,"abstract":"W artykule tym analizuję obowiązującą w Polsce podstawę programową kształcenia ogólnego w szkole podstawowej. Analiza ta ma na celu zwrócenie uwagi na ryzyko, że w polskiej szkole podstawowej umiejętność dokonywania przez ucznia takich ocen, które mogą być intersubiektywnie prawomocne, ograniczana jest do weryfikacji względem narzuconych mu zasad lub wartości. Ograniczenie to, jak sugeruję, stanowi przeszkodę dla możliwego rozwoju umiejętności oceniania u ucznia.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"359 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76409429","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiktor Figiel, K. Kuczyńska, W. Ostrowski, Aldona Pobojewska, Sebastian Wachowiak
{"title":"Komentarz do projektu podstawy programowej nauczania filozofii w zakresie podstawowym w szkole średniej","authors":"Wiktor Figiel, K. Kuczyńska, W. Ostrowski, Aldona Pobojewska, Sebastian Wachowiak","doi":"10.18778/0208-6107.31.07","DOIUrl":"https://doi.org/10.18778/0208-6107.31.07","url":null,"abstract":"Tekst jest komentarzem do projektu podstawy programowej nauczania filozofii w szkołach ponadpodstawowych, opracowanym przez interdyscyplinarny zespół nauczycieli szkolnych i akademickich. Autorzy analizują cele projektu oraz zakładane w nim treści kształcenia. Konkluzją tych analiz jest teza o niedostosowaniu programu kształcenia – przeciążonego wiedzą encyklopedyczną i opartego na niespójnych podstawach metodycznych – do celów związanych z wprowadzeniem filozofii jako nowego przedmiotu nauczania w szkole średniej.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80229490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiktor Figiel, Andrzej Krajna, K. Kuczyńska, Elżbieta Małkiewicz, W. Ostrowski, Krystian Piątek, Aldona Pobojewska, Maria Reut, Sebastian Wachowiak, P. Wróblewski, Jolanta Zwiernik
{"title":"Komentarz do opublikowanego projektu podstaw programowych nauczania etyki w szkole podstawowej","authors":"Wiktor Figiel, Andrzej Krajna, K. Kuczyńska, Elżbieta Małkiewicz, W. Ostrowski, Krystian Piątek, Aldona Pobojewska, Maria Reut, Sebastian Wachowiak, P. Wróblewski, Jolanta Zwiernik","doi":"10.18778/0208-6107.31.06","DOIUrl":"https://doi.org/10.18778/0208-6107.31.06","url":null,"abstract":"Tekst jest komentarzem do projektu podstaw programowych nauczania etyki, opublikowanego przez MEN w 2016 roku w związku z reformą szkolnictwa. Autorzy zwracają uwagę na mankamenty projektu: zawężanie przedmiotu etyki do wyuczonych norm zachowania, nadmierny nacisk położony na przyswajanie wiedzy pojęciowej, brak miejsca na praktyczne rozwijanie zdolności refleksji poprzez dyskusje i sytuacje problemowe. Wskazują na niedostosowanie programu do psychoemocjonalnego poziomu rozwoju uczniów na tym etapie kształcenia, a także brak spójności między poszczególnymi punktami projektu.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79177885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Human drama in art of the blind painters Sargy Mann and John Bramblitt and in Fr. Józef Tischner’s reflections","authors":"Anna Wołczyńska","doi":"10.18778/0208-6107.31.09","DOIUrl":"https://doi.org/10.18778/0208-6107.31.09","url":null,"abstract":"Nothing intrigues more than performing tasks that disability renders impossible. Overcoming physical limitations and mental restraints raises an interesting issue of the human creative potential broadly investigated by scientists and acutely experienced by the disabled. A cruel disease that leads to complete blindness appears even more dramatic when affects visual artists. A blind artist painter sounds an oxymoron, but the stories of Sargy Mann and John Bramblitt prove that a human being can always defy comfortable schemes. A sighted observer may be puzzled by complexity of this multipolar drama marked with painful turning points, but also, perhaps surprisingly, with a feeling of gain, sense, and reward. The artists’ personal and subjective perception of the loss inspires a discussion that presents universal values in a broader perspective. Beauty and truth, uncertainty and courage are to be found in the narrations of the artists above and the essays of a distinguished Polish philosopher Fr. Józef Tischner. The article portrays the silhouettes of the blind painters focusing on their artistic strive to a meaningful and rewarding life in the light of philosophical reflections based on the axiomatic concepts of beauty and truth.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91153791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Geraulda de Cordemoy teoria ruchu materii oraz wyjaśnienie wzajemnych oddziaływań duszy i ciała w oparciu o koncepcję przyczyn okazjonalnych","authors":"T. Śliwiński","doi":"10.18778/0208-6107.26.04","DOIUrl":"https://doi.org/10.18778/0208-6107.26.04","url":null,"abstract":"Gerauld de Cordemoy, along with Arnold Geulinx, is a leading forerunner of occasional cause notion. The focal point of this article is the philosopher's views on occasionalism. The solution to this problem is included in his major philosophical work, titled Le discernement du corps et de l'âme en six discours, pour servir à l'éclaircissement de la physique, 1666 [Discrimination between body and soul…]. According to him the capability to move cannot be attributed to body. The philosopher introduced inability to transfer movement from one body to another. Gerauld de Cordemoy considers God to be the fundamental purpose of movement. The article includes a philosopher's combination of Cartesian theory and atomism that he professed. He additionally proposed a definition of matter and body, alternative to the Cartesian one. The following written work elaborates on the role of a scholar in the clarification process of occasionalism, from Descrates to Malebranche.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86992656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Metafizyczne określenia w orzeczeniach soborów starożytnego Kościoła – przyczynek do dyskusji nad duchem i literą dogmatu","authors":"Bogna Kosmulska","doi":"10.18778/0208-6107.26.02","DOIUrl":"https://doi.org/10.18778/0208-6107.26.02","url":null,"abstract":"In my article I compare two different approaches to a problem of Christian dogma in the shape of classical metaphysical language of ancient Church councils: 1) the proposition of Vladimir Solovyov to rethink metaphysics but to treat it as a still legitimate expression of the very centre of Christianity, and 2) that of Bernhard Welte to rethink Christianity without classical metaphysics. By comparing not only plain theses of both authors but also their historical context I discuss a paradoxical possibility of agreeing with Solovyov (and not with Welte) in our time of «a long farewell to metaphysics» by an attempt to make use of contemporary knowledge of ancient Christianity. This perspective gives a possibility to rethink also present-day Christianity without loosing the continuity of Church tradition which by the letter is always trying – just like nowadays – to find the spirit of dogma.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75171619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"Ściana jest niema, a drzwi przemawiają\" (G. Simmel). Kilka uwag o topografii spotkania","authors":"Michał Podstawski","doi":"10.18778/0208-6107.26.08","DOIUrl":"https://doi.org/10.18778/0208-6107.26.08","url":null,"abstract":"\"Meeting\" is one of these concepts, which in the most recent philosophy have received significant\u0000meaning. In some interpretations it is the instruction to \"meet\" – so to establish the unmediated\u0000relation with the Other – is the factor, which allows to break free from the pressure of the\u0000\"Hegelian bite\" and problems resulting from it. It turns out that the ennoblement of the subject\u0000made by the German idealism in fact limited the reality only to its exteriorisation – and thus put\u0000into question the possibility of reaching the reality, including the reality of other people. \"Meeting\"\u0000would be the bridge thanks to which this reach (again) becomes possible.\u0000However, it seems that speaking about the \"meeting\" we still too rarely think about the prerequisites,\u0000which must be met, so that the subject can open itself to accept the Other. This is an\u0000important analysis because, first of all, it allows to judge whether the whole project of the postphenomenological\u0000philosophy can be defended in the practical perspective, and secondly – it is\u0000a key indicator that allows the further development of the human thought. It turns out that for the\u0000elementary human experience the \"meeting\" is not an excess, and the opening to what is unusual is\u0000the natural element of the existence of human cultures. And this instruction should be used in\u0000today's philosophizing – in order to overcome the basic aporias of modernity with its edge.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91250022","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ateistyczne implikacje anglojęzycznego sensualizmu, empiryzmu i deizmu","authors":"Konrad Szocik","doi":"10.18778/0208-6107.26.05","DOIUrl":"https://doi.org/10.18778/0208-6107.26.05","url":null,"abstract":"This paper shows one of the important philosophical current of modern \"resolution of the mind\".\u0000Philosophical ideas of Locke, Hume and Hobbes were caused modern and contemporary change of\u0000paradigm from theistic to atheistic and agnostic.Theistic claims, even if were affirmed by these\u0000thinkers, were not consequences of their pfilosophical thesis. Sensualism and materialism,\u0000idnicated as natural starting point for philosophy, became ideological basis for period of radical\u0000critique of religion and atheism.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"45 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85956023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kalwina koncepcja wolnej woli i usprawiedliwienia","authors":"Dawid Nowakowski","doi":"10.18778/0208-6107.26.03","DOIUrl":"https://doi.org/10.18778/0208-6107.26.03","url":null,"abstract":"Calvin in popular imagination functions as a radical antagonist of rationalism and as an extreme advocat of predestination. This article, primarily on the base of analysis of Institutio Christiane religionis, shows that his doctrines are neither so distant from the theological and philosophical traditions, or so devoid of logical structure, as is commonly believed. When Calvin's conceptions of free will and justification are placed in a broader epistemological and anthropological perspective, a detailed analysis of his thought system shows that the idea of predestination is not his objective, but rather a logical extension.","PeriodicalId":34263,"journal":{"name":"Acta Universitatis Lodziensis Folia Philosophica","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79691389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}