Matthew C. Gutmann, Felix Stein, Joel Robbins, R. Stasch, Matei Candea, A. Sanchez, Sian Lazar, Hildegard Diemberger
{"title":"Masculinity","authors":"Matthew C. Gutmann, Felix Stein, Joel Robbins, R. Stasch, Matei Candea, A. Sanchez, Sian Lazar, Hildegard Diemberger","doi":"10.29164/21masculinity","DOIUrl":"https://doi.org/10.29164/21masculinity","url":null,"abstract":"","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125186693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Social Reproduction","authors":"Hadas Weiss","doi":"10.4135/9781452218533.n636","DOIUrl":"https://doi.org/10.4135/9781452218533.n636","url":null,"abstract":"Social reproduction is a lens through which to analyse the persistence of society over time, even as its human and material components keep changing. Its main value is in identifying and explaining tensions that emerge between the logic that reproduces society, and the continued survival (biological reproduction) and wellbeing of the population. Its origins are in Karl Marx’s critique of capitalist society, as governed by a drive towards accumulation. Initially, anthropologists have sought inspiration from Marx in examining the reproduction of non-capitalist societies, but they have since largely joined adjacent disciplines in focusing on capitalism. Modern social reproduction theory has proceeded from blind spots in Marx’s analysis, primarily regarding the role of women and domestic work in maintaining current workers and non-workers. From there, it has expanded to examine other fault lines in the reproduction of capitalist society. Contemporary strands of social reproduction theory attend to crises that emerge with respect to care work and livelihoods as finance becomes the main motor of accumulation. They also underline ways in which the reproduction of society reproduces inequalities within it. For ethnographers, attention to social reproduction illuminates the entanglements of any chosen fieldsite and plights therein with broader dynamics of accumulation.","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128543519","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Postsocialism","authors":"Dominic A. Martin","doi":"10.1002/9781118900772.etrds0261","DOIUrl":"https://doi.org/10.1002/9781118900772.etrds0261","url":null,"abstract":"The collapse of the socialist societies in Eastern Europe and the Soviet Union drastically changed the lives of millions of people and offered a new and exciting field of research possibilities. ‘Postsocialism’ emerged as an interim term to describe the lives of people who had formerly lived under socialism. Some scholars of postsocialism assumed a quick transition for these societies to neoliberal forms of government and economy. However, postsocialism did not simply follow on from socialism, and socialism did not simply go away. Key postsocialist works indicate that postsocialist forms of being were established well before socialism’s political demise. Similarly, some of socialism’s material forms and social norms continued and have proved to have a resilient afterlife. The confident assertion that socialism’s fall signals the ‘end of history’ has been challenged by philosophy and by events. This entry surveys the roots of postsocialism as an anthropological concept, and interrogates the concerns as to its long-term viability as an organising category for the study of societies becoming more diverse as they distance themselves from their socialist pasts. However, the former socialist societies have provided a range of rich anthropological research opportunities for scholars and continue to afford unique insights into key areas of ethnographic and theoretical interest. One possible future for what is still called postsocialism might be its amalgamation with postcolonialism, as a new hybrid area of scholarship, focused upon societies whose histories and ideologies challenge the hegemonic narrative of neoliberal modernity.","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"83 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125117299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Visual Anthropology","authors":"Jenny Chio","doi":"10.29164/21visual","DOIUrl":"https://doi.org/10.29164/21visual","url":null,"abstract":"Visual anthropology encompasses two parallel aims: the production of anthropological media (including ethnographic film, video, photography, drawing, interactive media, etc.) as well as the anthropological analyses of media (including films, videos, photography, drawings, etc.). Conceptually, visual anthropology draws on theoretical and methodological connections between human perception and imagination, the use and production of audiovisual media, and ethnography. This entry explores how the work of visual anthropologists has contested, expanded, and transformed the discipline of anthropology. It also illustrates how the methods and debates in visual anthropology raise critically important questions about authorship, power, and the representation of culture that bear on the work of artists, filmmakers, photographers, curators, and journalists, among many others. The production of audiovisual materials in anthropological research is often overlooked. Yet technological advances in film and audio recording in the mid-twentieth century afforded anthropologists and filmmakers increasing opportunities to incorporate filmmaking into ethnographic and cross-cultural research. Since the 1980s, the establishment of visual anthropology programs within some academic departments, combined with the increased accessibility of video and digital media technologies globally, prompted important critiques of anthropological image-making and image use. It also helped develop new approaches to understanding visual experiences as a cultural practice. Four central concerns of visual anthropology at present are ethnographic filmmaking and theory, Indigenous and activist media, the study of visual culture, and multimodal anthropology. Taken together, this entry shows how visual anthropology has contested, expanded, and transformed understandings of power, authority, and meaning in media-making practices.","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"58 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128871030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Matei Candea, F. Wright, Taras Fedirko, P. Heywood
{"title":"Freedom of Speech","authors":"Matei Candea, F. Wright, Taras Fedirko, P. Heywood","doi":"10.29164/21speech","DOIUrl":"https://doi.org/10.29164/21speech","url":null,"abstract":"Free speech is a familiar concept. It is an established ideal of liberalism and democratic politics, and the subject of political debate and conflict across diverse historical and cultural contexts. Free speech has not primarily been considered, however, as a set of lived, valued, and contested practices, mediated by various linguistic, ethical, and material forms. While anthropology has not traditionally occupied itself with free speech, it has extensive tools for bringing free speech into view beyond its quality as an abstract ideal or legal category. This entry borrows theoretical perspectives, as well as ethnographic examples produced by anthropologists, to shed light on free speech within a broader comparative frame. It begins by focusing on free speech as a dynamic value or virtue, asking: what is it about ‘free’ or ‘direct’ speech that people value when they value it? Secondly, the entry casts critical light on the idea of an individual as the universal ‘free speaker’, demonstrating how collective or disaggregated subjects can also practice free speech. Thirdly, it explores the material settings, contexts, or technologies through which free speech is curtailed or realised. Finally, the entry considers the idea of ‘voice’ as signalling modes of embodiment, and auditory phenomena such as noise, sound, and silence, which are not spoken language but can inform and expand our understanding of free speech.","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"250 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123675444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Medical Pluralism","authors":"Venera R. Khalikova","doi":"10.1016/b978-012373960-5.00147-7","DOIUrl":"https://doi.org/10.1016/b978-012373960-5.00147-7","url":null,"abstract":"","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126969373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dependence","authors":"Keir Martin","doi":"10.29164/21dependence","DOIUrl":"https://doi.org/10.29164/21dependence","url":null,"abstract":"Dependence is often considered as a primarily negative state of being. It has gone from being described as a threat to individual self-reliance in early modern political theory in Western Europe to being a moral panic in political discourse across the world. Its negative connotation is particularly evident in the spheres of politics and economics, which this entry will focus on. Although anthropological theory has only recently made dependence a topic of explicit theoretical reflection, the idea has underpinned a wide variety of approaches throughout the discipline’s history. Given the tendency of anthropologists to stress the fundamental interdependence of human beings, they have emphasised that dependence is not always a bad thing and can even be desirable. They have also questioned whether or not we can neatly divide the world’s population into those in states of dependence versus independence. Lastly, they have considered the performative effects of ascribing dependence to some and independence to others. Ethnographically sifting through the different performative effects of ascriptions of dependence becomes particularly important today, as assumed states of dependence have become key tools in the management of populations across the world.","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127124307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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