{"title":"Cash Transfers","authors":"Martin Fotta, M. Schmidt","doi":"10.29164/22cashtransfer","DOIUrl":"https://doi.org/10.29164/22cashtransfer","url":null,"abstract":"","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126979445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Transhumanism","authors":"Abou Farman, Felix Stein","doi":"10.29164/22transhumanism","DOIUrl":"https://doi.org/10.29164/22transhumanism","url":null,"abstract":"","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131728371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ethnicity","authors":"Felix Stein, S. Shneiderman","doi":"10.29164/22ethnicity","DOIUrl":"https://doi.org/10.29164/22ethnicity","url":null,"abstract":"","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116712686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Haitian Vodou","authors":"Laennec Hurbon","doi":"10.29164/22haitianvodou","DOIUrl":"https://doi.org/10.29164/22haitianvodou","url":null,"abstract":"Haitian Vodou first took shape in the context of slavery. Once the religion of the royal family in Dahomey, in West Africa, it was then transformed by the slaves of the island of Haiti as a way of restoring a sense of identity and as a force of liberation. This explains the highly significant role played by Vodou in the largest ever successful slave revolt in history and in the creation of an independent Haiti. Initially, anthropology, based on an evolutionary perspective, regarded Vodou as the manifestation of a primitive and barbaric culture closely linked to magic and witchcraft, a view compatible with the European colonisation movement. As a result, Vodou was subjected to a number of waves of persecution by the Catholic clergy. However, over the course of the last decades, anthropology has demonstrated that the syncretism seen in Vodou, notably with its repurposing of the worship of Catholic saints, indicates the creation of a new culture that is capable of tolerance. Its pantheon and its rituals can be understood thanks to an anthropology based on theories of language and symbolic function. Anthropology also shows us that Haitian Vodou serves as a means of remembrance and that it forms part of the patrimony of humanity since the nineteenth century.","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125543310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Prefigurative Politics","authors":"Guilherme Fians","doi":"10.29164/22prefigpolitics","DOIUrl":"https://doi.org/10.29164/22prefigpolitics","url":null,"abstract":"‘Prefigurative politics’ refers to how activists embody and enact, within their activism, the socialities and practices they foster for broader society. Inspired by anarchist principles, the core practices characterising prefiguration include participative democracy, horizontality, inclusiveness, and direct action. Gaining visibility with the social movements that blossomed after 1968, and again with the post-1999 movements opposing neoliberal globalisation, prefigurative politics involve deploying political practices that are in line with the activists’ envisaged goals. These, in turn, tend to encompass the construction of a democratic and horizontal society, which must be enacted through egalitarian relationships between activists who refrain from resorting to authoritarian, sexist, and exclusionary means to reach political goals. Yet, what are the origins of this concept? What kind of politics are referred to as prefigurative? Since the concept’s consolidation, anthropologists have been at the forefront of answering these questions, as both researchers and activists. They look at how prefigurative politics intersect with themes dear to the discipline, such as social organisation, globalisation, social change, community-building, and everyday ways of inhabiting the world. This entry explores how prefigurative politics as a concept and as a series of practices have become relevant among those who build horizontal political and social relations, oppose representative democracy, and embody alternative lifestyles. Exploring prefigurative politics leads scholars to question the seemingly straightforward divide between the New Left and ‘old lefts’. Additionally, asking whether right-wing movements can also engage in prefigurative politics helps us better understand the pervasive practices that transform non-institutionalised activism into laboratories from where people foster change and experiment with new socialities.","PeriodicalId":333666,"journal":{"name":"Cambridge Encyclopedia of Anthropology","volume":"1984 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125462358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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