{"title":"Philip and the Nubian Official: Dimensions of Text and Narrative","authors":"Mark Wilson","doi":"10.46222/pharosjot.10528","DOIUrl":"https://doi.org/10.46222/pharosjot.10528","url":null,"abstract":"The encounter between Philip the deacon/evangelist and the Nubian official in Acts 8 has garnered much scholarly attention in recent decades. Numerous articles and monographs have explored issues of gender, race, and ethnicity in this pericope. This study takes a different tack by focusing on several textual issues as well as exploring unique narratival features adopted by Luke. Each character is developed within his individual trajectory in the account. After evangelizing in Samaria, Philip is directed to travel from Jerusalem along the road to Gaza. There he has a dramatic meeting with a man from Africa. Luke introduces him by using a character introduction formula adapted from the introduction of Potiphar in Genesis 39. The seven features of the formula are discussed seriatim. It is argued that understanding this formula’s use is key to \u0000interpreting the identity of the African man. He is deemed to be a circumcised Jewish man, a treasury official serving the Kandake of Nubia, not a eunuch from Ethiopia. After the Nubian official learns that Isaiah’s suffering servant is to be identified with Jesus, he believes and is baptized by Philip. The article provides a fresh reading that hopefully will advance discussion of why Luke placed this pivotal, divinely orchestrated meeting in Acts.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":" 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138615537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"New wine into old wineskins: A theological reflection on police brutality in South Africa","authors":"K. Mokoena","doi":"10.46222/pharosjot.10511","DOIUrl":"https://doi.org/10.46222/pharosjot.10511","url":null,"abstract":"South Africa is one of the most violent countries in the world with different types of violence associated with crime, gender-based violence, and sexual violence amongst others. While the South African Police Service (SAPS) is supposed to protect the most vulnerable victims of violence in communities, they are also the perpetrators of violence in various forms of police brutality such as using excessive force and torture which leads to death in some cases. Police brutality is not a new phenomenon in South Africa; the South African Police (SAP) during apartheid was para-military and known for its brutality. It was transformed into SAPS in democratic South Africa to regard human dignity in policing. However, police brutality is still a major problem, especially towards the poor in society. This was also evident during the COVID-19 lockdown as South Africa was one of the top countries that had the most brutal lockdown enforcement in the world. This article provides a theological reflection on police brutality from the biblical text Mark 2:18-22 ‘…no one pours new wine into old wineskins…’ This article argues that the SAPS has not transformed regarding policing that upholds human dignity. It argues that SAPS is losing confidence in communities as wounds of the past are re-emerging. This article proposes Ubuntu in the SAPS for its transformation and emphasises collaborative efforts to combat police brutality, heal wounds, and restore human dignity.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":" 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138618839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Albert Loho, Asti Maharini, Adi Bambang Wiwoho, Debby Margaret Tarore, May, Jonathan Gamaliel Gratia Loho, Markus Kusmanto, Moudy Eldy Kereh, Tolop Oloan Marbun
{"title":"The Implementation of Hybrid Education at Sunergeo Theological Seminary Banten as a response to the Great Commission","authors":"Albert Loho, Asti Maharini, Adi Bambang Wiwoho, Debby Margaret Tarore, May, Jonathan Gamaliel Gratia Loho, Markus Kusmanto, Moudy Eldy Kereh, Tolop Oloan Marbun","doi":"10.46222/pharosjot.10514","DOIUrl":"https://doi.org/10.46222/pharosjot.10514","url":null,"abstract":"The research aimed to evaluate the level of preparedness and adaptability of Sunergeo Theological Seminary in using a hybrid education model to respond to the Great Commission. The Great Commission strongly emphasizes the value of training new disciples. It includes presenting the teachings of Jesus Christ, outlining the principles of the faith, and assisting people in comprehending the Christian faith and worldview. In response to the Great Commission, Sunergeo Theological Seminary thus aims to educate pastors and Christian religious teachers from remote areas with limited time and distance, which can be effectively implemented within the hybrid education framework. Pastors do not need to leave their ministry, and Christian religious teachers do not need to resign from their current employment positions because they can join the Hybrid educational model. After all, it is conducted using an effective Learning Management System. The research utilized a qualitative approach including data collection from books, journals, proceedings, surveys, and interviews. The models developed by Miles and Huberman were adopted in the data analysis. The results of the study indicate that all participants exhibit a high degree of flexibility, readiness, and adaptability toward implementing hybrid education at Sunergeo Theological Seminary. Additionally, it is imperative to consider the prospects and challenges of Sunergeo Theological Seminary in implementing hybrid education.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138625126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The nexus between Gender-based Violence and the COVID-19 pandemic in Zimbabwe: A case study of the Johane Marange Apostolic Church","authors":"Tobias Marevesa","doi":"10.46222/pharosjot.10531","DOIUrl":"https://doi.org/10.46222/pharosjot.10531","url":null,"abstract":"The outbreak of the COVID-19 pandemic greatly affected humanity, including inter alia working schedules, public life, and public health systems. Johane Marange Apostolic Church (JMAC) Women’s religious life in Zimbabwe was not spared the effects of the coronavirus. This pandemic affected women in various religious practices, and one of them is being subjected to gender-based violence (GBV). Throughout the intermittent lockdown phases, the COVID-19 pandemic exacerbated the already existing gender discrepancies, with far-reaching implications for women. The closure of informal businesses, which was the major source of income for most JMAC women resulted in the shortages of food on the table. The shortages of food supplies resulted in unprecedented conflicts in the home, and women suffered the most. This study interrogates how the outbreak of the COVID-19 pandemic exacerbated the problem of GBV, especially for ordinary women. The article adopts the social conflict perspective as a theoretical lens for examining how women in the JMAC became more susceptible to GBV, perpetrated by their male counterparts during the peak of the COVID-19 pandemic in Zimbabwe. The article concludes by proposing ways for curbing some of the patriarchal-endowed beliefs and practices which intensified the suffering of JMAC women during the peak of the coronavirus disease in Zimbabwe.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":" 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138612103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Phalatsi-Shilubana, J.S. Thinane, M.T. Masuku, L. Naicker, R. Hove, E. Baloyi, W. Bentley, V. Molobi, S. Khuzwayo
{"title":"Decoloniality on Culture and Religion: Anglican Ritual performed on the Zulu King","authors":"M. Phalatsi-Shilubana, J.S. Thinane, M.T. Masuku, L. Naicker, R. Hove, E. Baloyi, W. Bentley, V. Molobi, S. Khuzwayo","doi":"10.46222/pharosjot.10524","DOIUrl":"https://doi.org/10.46222/pharosjot.10524","url":null,"abstract":"Decolonial discourse continues to challenge Eurocentrism and, among other things, raises profound questions about culture and religion or their unreceptive interactions. Conversely, both culture and religion remain products of the social context in which they are located. Some have even gone so far as to conceptualize religion as a form of culture, or vice versa. Historically, however, in societies such as South Africa where dominant religions such as Christianity emerged with distinct Eurocentric cultural identities, the interaction of culture and religion remains a stumbling block. South African scholars have commendably long debated the inherent conflict between cultural practices and religion, and their impact on social bonds. The above picture, however, calls for further exploration or understanding of the intricate interaction between culture and religion. Consequently, several questions arise: Can one belong to a Western religion and practise African culture? Can an African traditional monarch \u0000belong to a Western religion, in particular Christianity? What are the implications of mixing indigenous culture with foreign religion in our society? What are the decolonial boundaries between African religion and Christianity? Can there be a healthy interplay between indigenous culture and Christianity? Can African Christianity be tamed into an indigenous cultural expression? Consequently, this paper encompasses responsive academic insights into the cultural–religious collision, particularly in the light of the recent coronation of the Zulu king in South Africa.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":" 22","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138614456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religion and the English Language","authors":"Layne Wallace","doi":"10.46222/pharosjot.1057","DOIUrl":"https://doi.org/10.46222/pharosjot.1057","url":null,"abstract":"In an article he intended to be an update of George Orwell’s Politics and the English Language, Arthur Schlesinger writes, “It takes a certain fortitude to pretend to amend Orwell on this subject” (Schlesinger, 1974: 553). Yes, amending Orwell on the subject of English usage takes fortitude, perhaps even hubris. So, it will not be attempted here. No, this essay is not an update of Orwell’s essay; it is an application of it to the field of religion. The argument presented here is that religious writers often misuse the English language, resulting in a lack of clarity and beauty. Importantly, those who write about the source of all beauty should not do so in ugly prose. The subject of an article should affect the aesthetic nature of the prose. Ugly prose to describe God is a misuse of the English language. Misuse of the English language in religious thought is both a result of poor thinking and a cause of it. The remedy is to put Orwell’s rules for writing into practice among religious writers and speakers. This article presents an argument that directly follows Orwell's observations and applies them to the field of religious studies.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":" 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138617676","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Chaplaincy Transitioning Covid-19 in the South African Mining Sector","authors":"M. Phalatsi-Shilubana","doi":"10.46222/pharosjot.10520","DOIUrl":"https://doi.org/10.46222/pharosjot.10520","url":null,"abstract":"Chaplaincy or pastoral care as a model of emotional, social, and spiritual support continues to be offered to both religious and non-religious communities. Although its inclusive nature appears to have diminished in recent years, it became very apparent during the Covid-19 pandemic when it became accessible to both religious and non-religious individuals. While there is extensive research highlighting the value of pastoral care during the Covid-19 crisis, little appears to have addressed its impact and character on the mining sector in general, but particularly the South African mining sector. During the Covid-19 scare in 2020, chaplains provided ongoing emotional, social and spiritual support to frontline workers in other professional fields in general, and to all workers working in the mining sector in particular. While many of the miners who benefited from this facility belonged to religious communities, some were clearly non-religious. Combining literature reviews and case study methods, this paper underscores the value of pastoral care in the mining sector, particularly its availability to South African miners who have had to isolate after testing positive for Covid-19 in 2020. In essence, this will not only underscore the presence of chaplaincy in the mining industry during Covid-19, but also explicitly define the value of inclusive chaplaincy in relation to and beyond the context of pandemics such as Covid-19.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":"125 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138622434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Moh. Ashif Ashif Fuadi, Moh. Mahbub, Nor Huda Ali, M. Safitry, Irma Ayu kartika Dewi
{"title":"Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia","authors":"Moh. Ashif Ashif Fuadi, Moh. Mahbub, Nor Huda Ali, M. Safitry, Irma Ayu kartika Dewi","doi":"10.46222/pharosjot.10527","DOIUrl":"https://doi.org/10.46222/pharosjot.10527","url":null,"abstract":"This research explains the Islamic revelation in the context of the synergy between fiqh and tradition. Using qualitative methods, this research concludes that: first, the pribumization of Islam is the result of the thought of K.H. Abdurrahman Wahid (Gus Dur) by seeking harmonization between fiqh and tradition. Gus Dur referred to the compromising process of Islamization by the Walisongo in spreading Islam in Nusantara as a very effective instrument or medium in the spreading of Islam. Secondly, in the Islamic Pribumization discourse, Gus Dur used the fiqh methodology of al-'ādah muhakkamah and al-'tsābit bi al-'urf ka al-tsābit bi al-nash, which were seen as capable of paying attention to the needs present in the local culture. For example, the greeting assalamu’alaikum is interpreted in the good morning greeting only in the relationship of mu’amalah, not up to the level of worship, in the custom of marriage by carrying out the conditions of harmony, but still given space in expressing their respective cultures while not contrary to religion. Third, based on its historical flow, religious values within culture in the Pribumization of Islam substantially shifted towards the discourse of Islam Nusantara and are now transformed into one of the indicators of religious moderation, namely accommodating a local culture so that it has a relevant relationship therein.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":"22 19","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138625157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Questions of Peace: Judges 6:11-32 and the Obstacles to Harmony between Gideon and His Elders","authors":"Lee Roy Martin","doi":"10.46222/pharosjot.10510","DOIUrl":"https://doi.org/10.46222/pharosjot.10510","url":null,"abstract":"The Hebrew Bible exhibits a deep interest in the transmission of the faith tradition from one generation to the next, and the book of Judges is no exception. As Judges begins, the passing of a generation is signaled by the death of Joshua (Judges 1:1), which is soon followed by the story of Caleb, his daughter, and his nephew (1:12-15). Then, Israel’s failure to pass on the faith to the next generation is noted in Judges 2:10. Throughout the book, the narratives of the judges report the ups and downs of each succeeding generation as one judge after another rises up, brings deliverance, and eventually dies (3:7-16:31). Near the center of the book, we find the story of Gideon (6:12-8.32), whose goal is the defeat of the Midianites and the restoration of peace to his community (6:24). Gideon’s first conflict, however, is with his own father and with the other elders in his village. In response to Yahweh’s dramatic visitation, Gideon names his new altar “Yahweh is Peace,” but he soon learns that peace is complicated and elusive. This brief study of Gideon’s pursuit of peace will be structured around four piercing questions found in the narrative: “Where are all his wonders?” (6:13), “How can I save Israel?” (6:15), “Who has done this thing?” (6:29), and “Would you plead for Baal?” (6:31). Each of these questions probes Gideon’s engagement with his elders and causes the reader to question the possibility of peace.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":" 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138615769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Perichoresis and the Theology of Solidarity: A Foundation of Social Cohesion for Christian \u0000Millennials in Indonesia","authors":"Chandra Han, Amos Sukamto, Rudy Pramono","doi":"10.46222/pharosjot.10516","DOIUrl":"https://doi.org/10.46222/pharosjot.10516","url":null,"abstract":"Shifting patterns of social relations among millennials due to the use of social media in networks without a theological basis for social cohesion is a challenge for Christianity now and in the future. The nature and work of the Triune God as stated in the Bible should always be relevant in various challenges of the times. Research on the theological foundations that form the basis of social cohesion among millennials is still very limited. Social cohesion among millennials tends to be limited to the use of social media in cyberspace as is characteristic of millennials in Indonesia. An important question that must be answered by the Christian faith is what the theological basis for \u0000social cohesion is, especially among youth so that Christian millennials can maintain their faith properly in social cohesion among them. This article aims to demonstrate the relational Nature of the Trinity and His work as the basis for the solidarity of believers. The first part of this article will examine the essence of perichoresis in the Trinity and the theology of solidarity. The second part demonstrates the theology of God’s solidarity in the story of creation and for Israel in the Old Testament. The third part seeks is to analyze God's solidarity in the person and work of Jesus Christ. The fourth part demonstrates God’s solidarity among believers in the New Testament. The \u0000fifth part aims to analyze the theology of solidarity for especially millennials in Indonesia, This is followed by a conclusion which hopefully encapsulates the notions expressed.","PeriodicalId":32676,"journal":{"name":"Pharos Journal of Theology","volume":"72 s321","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138622701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}