{"title":"Marriage Harmony: The Role Of Empathy And Forgiveness","authors":"Faisal Reza, Subhan Ajrin Sudirman, M. Mubarak","doi":"10.18592/jsi.v9i1.4085","DOIUrl":"https://doi.org/10.18592/jsi.v9i1.4085","url":null,"abstract":"The phenomenon of forgiveness is an interesting behavior to discuss, especially in marital relationships. This article aims to examine the factors that influence forgiveness behavior in a marital relationship as well as to find out whether empathy is related to forgiveness behavior. The method used in this study is a mixed method with a population of 30 families or 60 subjects. The instruments used in addition to interviews were the scale of empathy and the scale of forgiveness. The analysis technique used is the Pearson correlation. The results showed that there was a significant relationship between empathy and forgiveness behavior. Meanwhile, the factors that influence forgiveness behavior are empathy, social and religious norms, interdependence between partners, and commitment.","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49548270","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Implementasi Ruqyah Syar’iyah sebagai Alternatif Psikoterapi dalam Kajian Psikologi Islam","authors":"A. Arni","doi":"10.18592/JSI.V9I1.3923","DOIUrl":"https://doi.org/10.18592/JSI.V9I1.3923","url":null,"abstract":"Ruqyah Syar'iyyah is an Islamic healing that uses recitation of the holy Koran, dhikr and prayers. Diseases that can be cured through ruqyah syar'iyyah with the permission of Allah are physical and mental illnesses or physical and spiritual diseases, in other terms are physical or psychological illnesses. The basis for this Islamic healing is found in the Koran and the hadiths of the prophet. Even though there is a basis, the attitude of the Muslims towards ruqyah is divided into three parts, namely ifrath, tafrith and mu'tadil. For patients who suffer from the law, asking for meruqyah is only permissible, while peruqyah for circumcision is to help people who ask for help. The scholars agree that the use of this ruqyah with the holy Koran verses and believe that humans are only as intermediaries, the problem of healing is the permission of Allah SWT. Rasulullah practiced three types of divine medicine, namely Ruqyah Sayar'iyyah, Thabi'iyyah and Al-Jam'u baina huma. These three are summarized in a system called Thibbun Nabawi. This Ruqyah with Allah's permission makes a sick person become healthy, or a person who was originally unconscious becomes conscious. In the past, in our area it was known as batatamba, which is to treat illnesses to healers who use the holy Koran, dhikr and prayers. Now the term ruqyah syar'iyyah is popular. Nowadays, ruqyah is practiced or practiced on TV, Youtobe and in certain places that provide official medical treatment. Apart from ruqyah for sick people, there are also people who are healthy, conscious and suspect that they have jinn, so they ask for diruqyah. In the end, he was unconscious as if he was possessed by spirits, and some even vomited and urinated after being recited by the peruqyah recitation of the ruqyah. This situation collides with the aim of ruqyah which is to heal a sick person or awaken an unconscious person. Not a person who is conscious of being forced to become unconscious (a kind of trance). If he died at this time, of course he would forget Allah.","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44658149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pentingnya Kecerdasan Spiritual bagi Self-Regulated Learning Siswa SMA","authors":"Fifit Indrayani, Yuzarion Yuzarion, N. Hidayah","doi":"10.18592/JSI.V9I1.4589","DOIUrl":"https://doi.org/10.18592/JSI.V9I1.4589","url":null,"abstract":"Self-regulated learning is important for students for the optimal learning process and learning goals. This study aims to test empirically how spiritual intelligence predicts self-regulated learning in high school students in the city of North Maluku using linear regression techniques to 123 participants selected based on purposive random sampling, the measurement was carried out using 20 items on the spiritual intelligence scale (Cronbach I± coefficient = 0.83. ) and 22 items on the scale of self-regulated learning g (Cronbach's I± coefficient = 0.96) The results of data analysis show that the regression coefficient (t) is 15.422 with a significance level of 0.000 (p <0.05), which means that spiritual intelligence can predict self-regulated learning for high school students with an effective contribution of 88.4%. percent. Self-regulated learning is important for students for the optimal learning process and learning goals. This study aims to test empirically how spiritual intelligence predicts self-regulated learning in high school students in the city of North Maluku using linear regression techniques to 123 participants selected based on purposive random sampling, the measurement was carried out using 20 items on the spiritual intelligence scale (Cronbach I± coefficient = 0.83. ) and 22 items on the scale of self-regulated learning g (Cronbach's I± coefficient = 0.96) The results of data analysis show that the regression coefficient (t) is 15.422 with a significance level of 0.000 (p <0.05), which means that spiritual intelligence can predict self-regulated learning for high school students with an effective contribution of 88.4%. percent.","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44153901","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gaya Humor Mahalabiu","authors":"Achmad Faisal, Aziza Fitriah","doi":"10.18592/JSI.V8I1.3353","DOIUrl":"https://doi.org/10.18592/JSI.V8I1.3353","url":null,"abstract":"Humor has two types; there is a positive humor style, an affiliative and self-enhancing humor style, and a negative humor style. It is an aggressive and self-defeating humor style. Mahalabiu is a type of oral literature that contains a dual meaning (ambiguous), having a speech meaning. Usually, the listener defines another meaning or purpose behind Mahalabiu's humor. This study aims to describe Mahalabiu humor as a Banjarese people culture, whether Mahalabiu is a positive or negative style of humor. This research method is qualitative phenomenologies with data collection techniques using interviews as a significant technique and observations. Based on the results of the interview with Informant in this study, there were three people: the type of interview used is a semi-structured interview—the method of observation as a supporting method for understanding more in-depth information related to Mahalabiu humor. Interviews were conducted with three speakers who knew Mahalabiu Humor; they are one cultural expert in South Kalimantan, 1 Banjar Language expert, and 1 Banjar Language expert who is also a native of Alabi. Based on the research results, Mahalabiu humor style has its humor style, which can be positive and negative depending on who is presenting at the right time. Where Mahalabiu has its characteristics in which Mahalabiu depends on the person who delivered it, and depending on the situation, if the moment is right, then it might be that Mahalabiu becomes humorous affiliative humor and self-enhancing humor. However, if the moment is not right then, Mahalabiu will become aggressive humor and self-defeating humor .","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42057344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kecerdasan Spiritual dan Komitmen Organisasi Mahasiswa Pengurus Organisasi","authors":"Tri Yuliani, Shanty Komalasari","doi":"10.18592/jsi.v7i1.2665","DOIUrl":"https://doi.org/10.18592/jsi.v7i1.2665","url":null,"abstract":"Lack of organizational commitment often occurs among students who are administrators of the organization; they are still less able to set rules for themselves. These abilities are related to how one judges and interpret each action or commonly referred to as spiritual intelligence. This study aims to examine the relationship between spiritual intelligence and organizational commitment. The population in this study amounted to 919 people, with a sample of 92 administrators of UKK and UKM in the 2017/2018 period at UIN Antasari Banjarmasin. The sampling technique in this study uses probability sampling with a type of sample random sampling. The instrument of data collection uses the scale of organizational commitment and spiritual intelligence of the Likert model and analysis using Product Moment correlation with the help of SPSS 21.0. Based on the calculation results show that the level of organizational commitment and spiritual intelligence of students is classified as moderate. The results of the correlation test indicate a significant positive relationship between the two variables (p = 0.002, p <0.05). The higher the spiritual intelligence, the higher the student's organizational commitment and vice versa, the lower the spiritual intelligence, the lower the student's organizational commitment.","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47878263","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Keseimbangan Badan dan Jiwa Perspektif Abu Zaid Al-Balkhi","authors":"Musfihin Musfihin","doi":"10.18592/jsi.v7i1.2632","DOIUrl":"https://doi.org/10.18592/jsi.v7i1.2632","url":null,"abstract":"Abu Zaid al-Balkhi was a multi-talent scientist in 9th-century Islam in several fields, his ability to write two themes in a systematic work had brought him to be known as the first mental health pioneer who before that time prioritized physical health. The purpose of this study is to describe the concept of Body and Soul according to Abu Zaid al-Balkhi, using the Research Library method from the data of Abu Zaid al-Balkhi's work entitled \"Mashalih al-Abdan wal-Anfus\" and from other sources related to research. This study found 2 (two) topics, among others: 1. The importance of maintaining body and soul health, namely body health as in general principles of health science such as maintaining environmental health, shelter, water, and air sanitation, while for mental health the importance of preserving mind and feelings, 2. Differentiation of treatment/treatment in dealing with neurosis and psychosis disorders, for neurotic disorders the therapeutic process is carried out with cognitive therapy while for psychosis disorders the therapeutic process is done spiritually, thus the importance of maintaining a balance of body and soul for health, otherwise imbalance will cause disease.","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47716496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Meningkatkan Kecerdasan Emosional Siswa Melalui Kebiasaan Membaca Al-Quran","authors":"Ainun Jariah","doi":"10.18592/jsi.v7i1.2630","DOIUrl":"https://doi.org/10.18592/jsi.v7i1.2630","url":null,"abstract":"The purpose of this research is to find out the level and the correlation between the habit of reading the Qur’an to the emotional quotient of student class VIII MTs Al-Hamid Banjarmasin. This research used a quantitative approach. The data collection device uses the Likert scale, scale aspect of the habit of reading Qur’an 38 items, and emotional quotient scale 37 items that have been tested for validity and reliability. The sampling technique used was nonprobability sampling, with a total of 89 peoples — the data analysis using SPSS software for Windows 21.0. Quantitative data shows the habit of reading Qur’an in the medium category (61,79 percent) and emotional quotient in the medium type (66,29 percent). A correlation analysis results use a Pearson product moment technique in the can calculated r value is 0,460 with p-value 0,000 while the r table is at the 5 percent significance level with N = 89 of 0,213 show off that the habit of reading Qur’an affected the level of emotional quotient. As for the magnitude of the contribution of the practice of reading the Qur’an variable to the emotional quotient of MTs Al-Hamid Banjarmasin in the amount of (rxy2 x 100) or 21,16 percent.","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45957845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Keseimbangan Kehidupan Kerja Ditinjau Dari Dukungan Sosial Pada Pekerja","authors":"Retno Manggaharti, Nur Pratiwi Noviati","doi":"10.18592/jsi.v7i1.1997","DOIUrl":"https://doi.org/10.18592/jsi.v7i1.1997","url":null,"abstract":"The balance of work life in Indonesia has become an issue that has received more attention for various companies and agencies. The balance of work life is vital to be able to balance all aspects of the life of workers, both related to personal growth and work life. This study aims to examine the correlation of social support empirically and work-life balance. The more positive the support received, the higher the level of work-life balance. Respondents in this study are people who work both married and those who have not, amounting to 77 respondents. The measuring instrument used is a work-life balance scale with a Cronbach coefficient alpha and a social support scale with a Cronbach alpha coefficient. The data analysis method used is a statistical method with help with SPSS 24 for windows program facilities. Correlation test shows the results of social support and work-life balance have a correlation coefficient r of 0.730 and p = 0.001 (p <0.01). The results of the analysis show that there is a significant positive relationship between social support and work-life balance, and thus the research hypothesis is accepted","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67530673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tingkat Kecerdasan Spiritual Mahasiswa Ditinjau Dari Keaktifan dalam Ekstrakurikuler Keagamaan","authors":"Restu Khaliq, S. Fatimah, Melati Melati","doi":"10.18592/jsi.v7i1.2647","DOIUrl":"https://doi.org/10.18592/jsi.v7i1.2647","url":null,"abstract":"This study aims to determine whether there are differences in the level of spiritual intelligence of someone who actively participates in religious extracurricular activities LPPQ with those who are not active. This study uses indicators of spiritual intelligence that are not affiliated with Islam, namely the Spiritual Intelligence Self-Report Inventory (SISRI-24), which was initiated by David King. Hypothesis analysis of this study uses the Mann-Whitney U-test. The results showed that there were significant differences between the spiritual intelligence of LPPQ students member and spiritual intelligence of non-LPPQ members with a value of α = 0,000. Based on the dimensions, there are also significant differences in spiritual intelligence from the critical dimensions of existential thinking, personal meaning production, transcendental consciousness, and consciousness state expansion. The value of α for each category of spiritual intelligence dimensions is 0.001, 0,000, 0.003 and 0,005 respectively.","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47085457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Peran Pola Asuh Orangtua di Era Digital","authors":"A. Aslan","doi":"10.18592/jsi.v7i1.2269","DOIUrl":"https://doi.org/10.18592/jsi.v7i1.2269","url":null,"abstract":"Technological developments are increasingly rapid in the digital age today, causing the values that are born, both positive and negative also experience a tremendous surprise for humans. From these surprises, so the role of parents in educating their children also changes by the development of their times. In the 80, parents in educating their children must have experienced a difference in the digital age today. The parenting style that initially experienced differences from other parents, which only applied authoritarian, permissive, democratic types of parenting, had experienced success in educating children, but in the age of the digital era, the three parenting styles would not succeed, if they did not synchronize according to the time of the situation and conditions in terms of parenting. ","PeriodicalId":32040,"journal":{"name":"Jurnal Studia Insania","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48303346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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