{"title":"Declaring Tafseer for Humanity: Tafseer Methodology of Hassan Hanafi","authors":"M. Miftahuddin","doi":"10.18326/mlt.v5i1.1-15","DOIUrl":"https://doi.org/10.18326/mlt.v5i1.1-15","url":null,"abstract":"The purpose of this study is to construct the tafseer methodology of Hassan Hanafi in which he applies a new way of reading texts. The methodology used in this research is descriptive method using content analysis of literature. The main finding of this article is the existence of a new model of reading the text (Qur’an) offered by Hassan Hanafi in his Tafseer method. The uniqueness of the Tafseer methodology is the effort to incorporate social reality into the text. Departing from this reality, the text is \"engineered\" to overcome humanitarian problems. Thus the meaning of the text is directed to provide theological direction for efforts to solve human problems. In Hassan Hanafi's view, the text must be the theological foundation for humanitarian action. The essence of his specific view is that Tafseer does not pretend to seek universal meaning, but it looks for the temporal meaning that the Qur'an gives to certain generations by ignoring past and future interests. This kind of Tafseer always refers to the experience of Tafseer and its contemporary problems which put more emphasis on solving human social problems (al-manhaj al-tafsir al-ijtima'i) in the present context. The original aspect of this research is the reconstructing of Hassan Hanafi's thoughts in understanding the Qur'an progressively in opposition to the main mainstream Tafseer of the Qur'an in Muslim circles.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"80 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84162047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Democratic Political Contestation: State, Islam and Media in Indonesia’s Reformative Era","authors":"S. Setiawati","doi":"10.18326/mlt.v5i1.34-50","DOIUrl":"https://doi.org/10.18326/mlt.v5i1.34-50","url":null,"abstract":"Pada 2 Desember 2018 jutaan Muslim di seluruh negeri berkumpul di Jakarta dan bertemu di jantung ibu kota Indonesia, Monumen Nasional dan sekitarnya (Monas). Ini bukan yang pertama karena setidaknya dua peristiwa serupa yang dikenal sebagai peristiwa 212 dan 411 pernah terjadi sebelumnya, juga di tempat yang sama. Meskipun, pertemuan itu dihadiri oleh tokoh-tokoh pemimpin agama terkemuka, dari pidato, simbol, dan pesan yang dikirim ke publik, lebih tepat disebut sebagai acara politik yang berdasarkan sentimen keagamaan daripada pertemuan atau ritual keagamaan. Tujuan akhir dari pertemuan tersebut adalah, sangat mungkin, untuk memberikan tekanan politik pada rezim. Dengan demikian, apa yang mereka harapkan bahwa peristiwa politik sebesar itu diliput oleh media massa dan diekspos di seluruh dunia. Sementara itu, media massa telah enggan untuk membuat liputan tersebut. Menanggapi perilaku politik media yang tidak biasa, umat Islam yang mendukung tekanan politik terhadap rezim cenderung mengoptimalkan penggunaan media sosial yang lebih sulit dikendalikan. Artikel ini bertujuan untuk menggambarkan fenomena komunikasi politik Indonesia, pola hubungan antara Media, Negara, dan Komunitas Islam, dan juga untuk menjawab mengapa Media Indonesia menjadi perilaku satu sisi sesaat sebelum pemilihan nasional yang populer disebut \"demokratis pesta\" terjadi . Metode penelitian meliputi penelitian kualitatif, yaitu data primer spesifik yang dikumpulkan melalui penelitian kepustakaan, kemudian ditafsirkan untuk menemukan generalisasi. Wawancara dengan para ahli dilakukan untuk menganalisis kasus-kasus tertentu.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"126 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80219604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Polemic of Hajj Suspension and Autonomous Manasik Guidance Amid Covid 19 Pandemic as An Alternative to Obtain Mabrur Hajj","authors":"Muh. Saidun","doi":"10.18326/mlt.v5i1.16-33","DOIUrl":"https://doi.org/10.18326/mlt.v5i1.16-33","url":null,"abstract":"The global co-19 pandemic changed the various settings of life, including the implementation of the Hajj and related matters such as the pattern of providing guidance to the departing pilgrims.The government is continually seeking to improve the quality of the implementation of the hajj, but it always leaves problems, one of which is the implementation of hajj manasik guidance that have not been optimal. The level of understanding of pilgrims who are relatively low on fiqh / hajj manasik has not been able to deliver them into pilgrims who have independence and endurance and become a mabrur hajj. For this reason, innovation is needed in implementation of the hajj manasik guidance that are trully effective for adequate understanding of the pilgrims to the fiqh / hajj manasik, without having to burden the budget to the governmen. An alternative that can be done is independent manasik guidance. Independent hajj manasik guidance is a manasik activities are carried out independently by prospective pilgrims, the budget is not provided by the government, and is carried out by the district religious affairs office in collaboration with a hajj officer alumni, alumni of certification hajj guidance participants, Hajj Guidance Group, Indonesian Hajj Fraternity Association, and other competent parties.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86759196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Narration of Islamic Moderation: Counter over Negative Content on Social Media","authors":"S. Abdullah, Samudera Alfatra","doi":"10.18326/mlt.v4i2.153-164","DOIUrl":"https://doi.org/10.18326/mlt.v4i2.153-164","url":null,"abstract":"This study tires to explore on how far the idea of Islamic moderation was adopted by Duta Damai of East Kalimantan in order to support a campaign of harmony in diversity. Using content analysis, this study tries to describe in depth the information content of Duta Damai community in East Kalimantan. The results of the study indicate that Duta Damai of East Kalimantan conducted counter-narratives of negative content on social media through opinions and statuses on social media, including: (1) alignment of Pancasila ideology with religious teachings, (2) revealing facts and education related to hoaxes ( 3) multicultural education campaigns and respect for differences, (4) actualization of the contemporary jihad. These four things are in line with the idea of Islamic, meaning that the community actualizes the idea of Islamic moderation in every campaign activity and movement. Through the tagline 'peace is Indonesia', Duta Damai of East Kalimantan want youth groups to actively campaign for the importance of positive speech and behavior and spread peaceful movement, both in the cyberspace and in the real world.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"226 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78461225","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Using: Study of Multiculturalism and Identity Politics on Local Islam","authors":"A. Halim","doi":"10.18326/MLT.V4I1.69-86","DOIUrl":"https://doi.org/10.18326/MLT.V4I1.69-86","url":null,"abstract":"This research reviews multiculturalism and identity politics with the object of Using Islam. Using ethnic is a native of Banyuwangi which is predominantly Muslim. The existence of the Using community in addition to describing the spirit of multiculturalism also reflects the spirit of identity politics. Using people live in Java and speak Old Javanese, but they tend to identify themselves as Using ethnicity rather than Javanese. They also refer to the language as Using language, not Javanese. Becoming its own ethnicity makes the Using community have a number of distinctive cultural traditions and systems, including Islamic practices. Islamic values are acculturated with Using's local values and form a unique religious culture system. Socio-anthropologically, the persistence of Using's ethnic attitude is a reflection of identity politics that arises because of past historical experiences that were colonized by other powers, including the Islamic Mataram kingdom.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"89 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84207141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Maintaining Behavior for Preventing Disaster (Ecology Themed Tafsir of Perished Nation)","authors":"Ayusta Gilang Wanodya","doi":"10.18326/mlt.v4i1.%p","DOIUrl":"https://doi.org/10.18326/mlt.v4i1.%p","url":null,"abstract":"Nowadays, Ecology themed interpretation becomes a popular mode of Qur’anic interpretation. This interpretation has ultimate goal to help human taking care of nature. As a reward, it is expected that nature would not cause disasters that inflict damages to human. In Qur’an, there are a lot of verses encouraging human for doing good in the earth. The approach that we used up till now for natural disasters prevention is approach relating to human efforts that directly affecting nature, such as not litter, illegal logging, etc. From the stories of perished nations in the Qur’an by terrifying disasters, this research tried to take lessons for the sake of conserving nature where we live. This research maps out that there is an indirect causality between human and nature as nature have also unknown section (ghaib) instead of material section that commonly known. This unknown section is a part of nature that obeying doing sujud and reciting tasybih to Allah. This section is related to how we behave to Allah and other human beings. If we behave properly, the nature will be good to us, and vice versa.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78447132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hadith Book of Middle Age : The Study of Al-Targīb Wa Al-Tarhīb Book by Al-Munżirī","authors":"M. Anshori","doi":"10.18326/MLT.V4I1.14-34","DOIUrl":"https://doi.org/10.18326/MLT.V4I1.14-34","url":null,"abstract":"This paper attempts to describe and analyze one of the anthologies or secondary hadith books of medieval, namely al-Targīb wa al-Tarhīb by al-Munżirī (581-656 H). This book has quite a lot of hadith, so it is natural that the quality is varied, sahih, hasan, and daif (with various forms). Al-Targīb wa al-Tarhīb can be categorized as a book of adab or morality of a Muslim that can be a provision of life in the world and the hereafter. The Hadiths contained in the book contain quite complex themes or topics, ranging from life in the world and the hereafter. But what is certain is that the book al-Targīb wa al-Tarhīb was written not at the initiative of al-Munżirī himself, but was a request from one of his students. After praying or asking God for guidance, some time later he was willing to write the book. Al-Munżirī did not just include the quoted hadiths, but also gives an assessment and explains the words that are considered difficult to be understood. Thus, he has also conducted research on hadith.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90222509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Theology of Green Islam: Managerial System of Islamic Transformative Rehabilitation for Mental Disorder Patients at PP Al Qodir","authors":"Aris Risdiana, Reza Bakhtiar Ramadhan","doi":"10.18326/MLT.V4I1.1-14","DOIUrl":"https://doi.org/10.18326/MLT.V4I1.1-14","url":null,"abstract":"This study seeks to explore the theological ideas of 'Green Islam' as the basis of the managerial system of Islamic transformative rehabilitation for students (santri) with mental disorders in Islamic boarding school (Pondok Pesantren/PP) Al Qodir. Easily, this theology implements psychological and sociological problems that undermine the human psyche through rehabilitation instruments. According to KH Masrur Ahmad, the theology of Green Islam is the basis for the contextualization of Islamic teachings that are friendly to weak people. The Islamic boarding school based model and based on local wisdom experience, integrated with the rehabilitation model which is a secular conception gave birth to a new paradigm related to the pattern of the managerial system of Islamictransformative rehabilitation in PP Al Qodir. While the process of Islamic rehabilitation there are three stages, namely self-cleaning, self-development, and self-improvement. By adopting the rehabilitation process, Green Islam is an effective therapy, as well as a rehabilitation management system that promotes transformative patterns. The success of applying theology is based on the POAC (Planning, Organizing, Actuating, and Controlling) technique that is attached to the figure of KH Masrur Ahmad as the caregiver of PP Al Qodir. G. R Terry emphasizes that managerial systems are a process of planning, organizing, mobilizing and controlling by utilizing knowledge and art in order to achieve previously set goals. So the purpose of this paper is to explore the pattern of the PP Al Qodir managerial system in rehabilitating santri who have mental disorders using the basis of theology of Green Islam. The results of this study indicate that the implementation of transformative Islamic rehabilitation is very dependent on the management of POAC developed by KH. Masrur Ahmad.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77190863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tolak Bala: A Relation Between Islam and Tradition","authors":"Syarifah Sajila Apjan","doi":"10.18326/MLT.V4I1.87-98","DOIUrl":"https://doi.org/10.18326/MLT.V4I1.87-98","url":null,"abstract":"Islam and tradition are two different sides, they are debated when they are related. The topic has some similarities to the reality of some of today's society in addressing the differences of disputes and debates. This article is a research that aims to provide views and knowledge to public by researching the relations of Islam and traditions in the coastal areas of Dabong community, Kubu Subdistrict, District of Kubu Raya, West Kalimantan. Terminology of Islam and traditions which is not interconnected, can realize relationships and local wisdom. The research method used is qualitative research with the technique of data collection through interview. The subject of this research is the coastal community of Dabong, Kubu District, Regency of Kubu Raya, West Kalimantan. The results show that (1) The public understand that not all traditions are wrong even have Islamic values, and (2) Open the public's view that the difference is not an arena of debate, but a material to strengthen togetherness. The relationship between Islam and tradition can also open the public's view of peace, harmony, prosperity, so that can be concluded as a connecter of the nation.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76334906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Comprehension Transfer of Wahabiyah in Recitation System in Dayah Tradisional Aceh","authors":"Ernita Dewi, Eka Januar","doi":"10.18326/MLT.V4I1.35-52","DOIUrl":"https://doi.org/10.18326/MLT.V4I1.35-52","url":null,"abstract":"Wahabiyah which is claimed as a heretical ideology since it is not in line with Ahlul Sunnah Wal Jamaah stated by Tengku (ustad) in Pesantren become the research area in this study. This ideology is presumably from some acts of worship suh as not reading Qunut during Shubuh prayer and doing eigtht-rak’ah tarawih prayer. Furthermore, Wahabi is also pinned on to someone who does not participate in celebrating Prophet Muhammad birthday (Maulid Nabi). This tradition is celebrated in 4 months consecutively in the form of kenduri (thanksgiving by bringing rice and some dishes to the mosque). Someone is appointed when she/he meets the requirements in which explained by the teacher in Pengajian. The problem lies when santri spontaneously labels everyone who does not follow rules of Ahlul Sunnah Wal Jamaah as Wahabi, including Muhammadiyah.","PeriodicalId":31932,"journal":{"name":"Millati Journal of Islamic Studies and Humanities","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85690876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}