Religia最新文献

{"title":"Mistisisme Makam Syekh Siti Jenar di Desa Lemahabang Kecamatan Doro Kabupaten Pekalongan","authors":"Medi Wasanjoyo","doi":"10.28918/religia.v22i1.1853","DOIUrl":"https://doi.org/10.28918/religia.v22i1.1853","url":null,"abstract":"Syekh Siti Jenar's tomb is present as a culture in the community. Through this tomb, people feel closer to God. The mysticism built by the community gave another view of the tomb. In his view, making rites an expression of something else or called mysticism and sacred. The main problem in this study is enough for two things; [1] How is Mysticism in Sheikh Siti Jenar's Tomb? [2] How is the Function of Sheikh Siti Jenar's Mysticism of the Manunggaling Kawulo Gusti for pilgrims? This study is a field research field research using qualitative descriptive methods, and uses a phenomenological approach, in this method intends to draw facts and phenomena that exist. The results of this study show that the surrounding community and pilgrims believe that Sheikh Siti Jenar's tomb has a negative aura that is mystical. So that Syekh Siti Jenar's grave is a form or form of community religiosity, especially for pilgrims who come to the tomb to ask for prayer and ask for peace of life through the remembrance of Syekh Siti Jenar's tomb, this action is manifested in the process of Manunggaling Kawulo Gusti. to his Lord, because the essence of God really exists in humans.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46782850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Performance of the Ritual of Slawatan and the Influence of a Charismatic Leader","authors":"Ebrina Sarr, Sahiron Syamsuddin","doi":"10.28918/religia.v22i1.1841","DOIUrl":"https://doi.org/10.28918/religia.v22i1.1841","url":null,"abstract":"<jats:p>sfdg</jats:p>","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45176045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Word Interpretation of “SÄ«rū” in Alquran and Its Relevance with Halal Tourism","authors":"Hendri Hermawan Adinugraha, Ahmad Hasan Asy’ari Ulama’i, A. Maulana","doi":"10.28918/religia.v22i1.1873","DOIUrl":"https://doi.org/10.28918/religia.v22i1.1873","url":null,"abstract":"Halal tourism is one of the current trends in sharia business trends (State of the Global Islamic Economy 2017-2018). This proves that the term halal which was formerly just something that is permissible in Islam, has now become a necessity and lifestyle for Muslim communities in the country even on the international scene. Because these tours use halal branding that cannot be separated from Islamic sharia, this study aims to explain the concept of halal tourism in the Qur’anic perspective. This research is a qualitative research through research literature sourced from interpretation books both offline and online, journals relating to halal tourism propositions and other primary text sources. This study uses a descriptive analytical approach. The results of the literature review analysis show that the application of halal concepts in tourism is proof of the flexibility of Islamic sharia at a practical level. The argument regarding the command to consume halal products has been written in the Holy Qur’an, Surat al-Baqarah, verses 162 and 172, and looking for something lawful for every Muslim in daily life is to have a law that must be carried out, this is based on the Prophet’s words: “looking for the lawful is obligatory for every Muslim” (HR Thabrani). The tourism in the Qur’anic perspective is contained in the following verses: Q.S. Al-Mulk verse 15, Q.S. Al-’Ankabut verse 20, Q.S. Ali ‘Imron verses 137 and 191, Q.S. Al-’An’am verse 11, Q.S. An-Naml verse 69, QS. Al-Mu’min verses 21 and 64, Q.S. An-Nahl verse 36, Q.S. Ar-Rum verse 42. The sentence سِيرُوا فِي الْأَرْضِ in the Qur’an other than as a proposition for travel, the sentence instructs people to explore and explore all of Allah’s creation, because Allah also likes aesthetics or beauty. The application of the concept of halal on tourism is always accompanied by the implementation of the concept of thayyib and does not cause damage, because the combination of the concepts of halal and thayyib in travel will result in tourism full of blessings","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41580330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hadis Kehujjahan Hadis Menurut Imam Empat Mażhab (Studi Analisa Terhadap Metode Penyusunan Al-Kutub Al-Sittaħ )","authors":"Tatang Hidayat, Elan Sumarna","doi":"10.28918/religia.v22i1.1386","DOIUrl":"https://doi.org/10.28918/religia.v22i1.1386","url":null,"abstract":"This discussion aims to find out how the four madhab imams explain the hujjah (concept of arguments) of ahad hadith specifically in the al-Kutub al-Sittaħ . This discussion used a qualitative approach with a literature study method. Based on the results of the discussion, the four imams have different views on the hujjah of ahad hadith. However, they agreed to use hadith as a secondary source of Islamic laws after the Qur’an. Based on the compilation of all hadith books which belong to al-Maṣādir al-Aá¹£lÄ«yah, scholars of the hadith agree that the hadith books of Imam BukhārÄ« and Imam Muslim are the most authentic. The implications of this article indicate that the existing hadiths, which are compiled in al-Kutub al-Sittaħ, are a collection of hadits that can be scientifically accounted for in terms of their quality, so that it is no doubt to use them as one of the sources of the Islamic laws after the Qur’an.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49381600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Teologi Eksklusif Era Kolonial - Potret Pemikiran KH. Ahmad Rifa’i tentang Konsep Iman","authors":"Makmun Makmun","doi":"10.28918/RELIGIA.V21I2.1509","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I2.1509","url":null,"abstract":"Tulisan ini akan menyoal fakta menarik tentang ekslusivitas teologi yang muncul dalam pemikiran KH. Ahmad Rifa’i Batang di era kolonial. Kajian akan difokuskan pada konsep iman yang digagas Kiai Rifa’i dalam karya-karyanya. Data diperoleh dari karya-karya Kiai Rifa’i yang ajarkan kepada para murid-muridnya. Data-data tersebut akan dianalisis dengan pendekatan fenomenologi dengan mengacu pada fakta-fakta teologis dan filosofis yang mewarnai pemikiran Kiai Rifa’i. Hasil kajian menunjukkan bahwa ekslusivitas teologi dalam pemikiran Kiai Rifa’i terbentuk karena adanya polarisasi terhadap kualitas iman manusia, yang dibedakan menjadi tiga: (1) Iman Maqbul, yakni iman orang mukmin yang hanya melakukan dosa kecil; (2) Iman Mauqūf, yaitu iman orang yang melakukan dosa besar penyebab fasik; (3) Iman Mardūd, adalah iman orang munafik dan orang yang melakukan dosa besar penyebab kafir. Dari trilogi iman tersebut, beberapa masalah fiqh kerap dihukumi oleh Kiai Rifa’i dengan kesimpulan yang bersifat eksklusif seperti dalam pernikahan dan Sholat Jum’at yang menurutnya dihukumi tidak sah, karena pada dua masalah itu terdapat peran orang yang kualitas keimanannya masuk dalam kategori “Iman Mauquf”, yakni para penghulu yang mau membantu pemerintahan kolonial (Belanda).","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49497765","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Peneguhan Identitas dan Ideologi Majelis Mujahidin Melalui Terjemah Al-Qur’an","authors":"M. Yahya","doi":"10.28918/religia.v21i2.1510","DOIUrl":"https://doi.org/10.28918/religia.v21i2.1510","url":null,"abstract":"Fokus dari kajian ini berupa Koreksi Tarjamah Harfiyah al-Qur’an Kemenag RI (Koreksi QTK) karya Muhammad Thalib, Amir (pimpinan) Majelis Mujahidin. Pemilihan fokus ini dianggap penting sebab hanya Thalib yang berani dan bersunguh-sungguh melawan otoritas Al-Qur’an dan Terjemahnya (QTK) karya Kementerian Agama RI. Pendekatan yang digunakan dalam kajian ini berupa teori identitas sosial dan analisis wacana kritis. Sumber data utama artikel ini diperoleh melalui buku Koreksi QTK dan Al-Qur’an al-Karim: Tarjamah Tafsiriyah (QTT). Temuan kajian ini mengatakan bahwa tafsir atau terjemah Thalib, Koreksi QTK maupun QTT, merepresentasikan identitas sosial diri Thalib sekaligus MM, sebagai meliunya. Buku Koreksi QTK (maupun QTT) bukan semata sebagai ritual keagamaan normatif, juga merupakan hasil dialektika Thalib dalam meliu MM dengan alam sosial-politik Indonesia. Buku Koreksi QTK (maupun QTT) merupakan media peneguhan identitas sosial diri Thalib dan MM sekarang yang berupaya dilukiskan secara ilusif dengan wajah lebih damai, harmonis, antiekstremis-jihadis. Kedua buku ini juga sebagai alat kampanye ideologi dan orientasi politik MM. Upaya delegitimasi QTK dan pengukuhan otoritas QTT menjadi media vital dalam upaya menyemai ideologi dan orientasi politik MM di bumi Nusantara.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42127382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Urban Sufism And Transformation Of Islamic Culture In Millenial Society","authors":"Shinta Nurani","doi":"10.28918/RELIGIA.V21I2.1508","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I2.1508","url":null,"abstract":"This paper examines Sufism of urban society as a trend of popular Islamic culture in millennial society. Understanding Sufism is a foundation of searching for the alternative life problem solutions, which are currently criticized as being merely temporary and reactionary. Sufism develops from the private sphere into a popular Islamic culture through which to enhance social piety. This popular Islamic culture is a form of repetitive life habits (habitus) that is accepted collectively as a form of general habit. The formation of Sufism habits among urban society initiates the creation of urban Sufism symbols such as piety, hijab, robe, turban, sarong and others. This phenomenon gives birth to how the concepts and practices of Sufism are transformed by members of a tariqa group such as the Tarekat Naqsabandiyah Haqqani Pekalongan. Therefore, the focus of this paper is twofold. The first focus is on the discussion about the way the conventional Sufism transforms into urban Sufism. This transformation denotes a phenomenon of urban Sufism wherein a kiai (English: Javanese terminology referring to a Muslim cleric) acts as an agent of the social transformation in the Naqsabandiyah Haqqani in Pekalongan. The second focus is on the discussion about urban Sufism as a popular symbol of Islam in the millennial era.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44704405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Infiltrasi Dakwah Moderat dalam Novel Kyai Joksin - Kyai Tanpa Pesantren","authors":"Nuriyah Nuriyah","doi":"10.28918/RELIGIA.V21I2.1506","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I2.1506","url":null,"abstract":"Artikel ini menjelaskan dakwah dalam karya fiksi, yakni novel Kyai Joksin Kyai Tanpa Pesantren karya Imam Sibawaih el-Hasany. Sebuah karya sastra termasuk selalu menyimpan pesan yang hendak disampaikan. Pesan moral agama seringkali disajikan dalam karya bentuk novel untuk tujuan menginspirasi masyarakat pembacanya. Novel Kyai Joksin Kyai Tanpa Pesantren merupakan salah satu karya sastra yang sarat dengan pesan religius khususnya berkaitan dengan dakwah. Dengan pendekatan teori dakwah, fokus kajian ini berkaitan dengan metode dakwah yang digunakan Kyai Joksin. Kajian ini menghasilkan kesimpulan bahwa Novel Kyai Joksin Kyai Tanpa Pesantren adalah sebuah novel yang bercerita mengenai perjalanan kisah seorang kyai yang tidak mempunyai pesantren namun dakwahnya mampu memberikan pengaruh signifikan karena metode yang diterapkan berupa kesantunan dan lemah lembut, uswatun hasanah, dakwah dengan nasihat, wasiat, dakwah dengan hikmah, tidak melakukan diskriminasi sosial, dakwah dengan metode tanya jawab dan dialog.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42069229","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kiai Muhaimin and His Outreach Activity of Dakwah for Promoting Moderation and Preventing Conflict: Seeding Pluralism vis-a-vis Preaching Religion","authors":"M. Sobirin","doi":"10.28918/RELIGIA.V21I2.1505","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I2.1505","url":null,"abstract":"Dakwah (English: Preaching) by Kiai (English:  Javanese terminology referring to a Muslim cleric) commonly takes place in mosques, Islamic Boarding Schools, Majlis Taklim, or other Islamic religious forums. The dakwah is practiced mostly by inviting adherents of Islam to be a truly Muslim (Muslim Kaffah), or evoking non-Muslims to convert their religion into Islam for the sake of their salvation in the hereafter. However, a kiai in Yogyakarta who is familiarly called Kiai Muhaimin has practiced a unique style of dakwah. He preaches Islam not only in his in-group communities and habitual places but also in churches and other religious places of worship. His dakwah thus has been reaching a wide range of places of worship of besides Islamic ones. He did not call for non-Muslims to convert to Islam. Rather, he has promoted tolerance and a better understanding of pluralism. Likewise, he aims his religious standpoints on Islam in Muslim communities for seeding actual pluralism among Muslims. He has formulated a conceptual framework of Islamic moderate dakwah as a philosophical basis for building tolerance and coexistence in Indonesian multicultural society and socio-religious life. Through the organization he established, i.e., FPUB (Interfaith Brotherhood Forum), he put into practice such an Islamic moderation.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45551301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Transformasi Identitas Etnis Melalui Konversi Keyakinan di Masyarakat Pontianak Kalimantan Barat","authors":"Muhammad Tisna Nugraha","doi":"10.28918/religia.v21i2.1504","DOIUrl":"https://doi.org/10.28918/religia.v21i2.1504","url":null,"abstract":"Tulisan ini bertujuan untuk menjelaskan fenomena rapuhnya konsep identitas etnis dalam masyarakat multikultural. Identitas bukan sebatas menunjuk pada sesuatu yang melekat secara permanen pada individu, tetapi juga pada sesuatu yang terus mengalami perkembangan dan transformasi melalui dasar keyakinan (reiligi). Identitas etnis memang seringkali dikaitkan dengan perbedaan ras, agama, tanah kelahiran, dan latar belakang historis. Perbedaan ini, meskipun demikian, tidak menjadi sesuatu yang dipermasalahkan ketika individu berpindah agama ke Islam. Konversi agama lain ke Islam sebagai konsekuensinya mempengaruhi sejauhmana seseorang diakui sebagai bagian dari etnis tertentu. Studi ini dilakukan pada etnis Dayak, Melayu dan Tionghoa di Pontianak, Kalimantan Barat dengan pengumpulan informasi melalui wawancara, observasi dan dokumentasi. Hasil studi menunjukkan bahwa latar belakang etnis cenderung tidak berperan dalam praktik interaksi sosial yang bersifat multilateral. Dalam konteks ini, kelompok-kelompok etnis beserta anggotanya, justru lebih mudah dipersatukan oleh kesamaan etnis-keagamaan (etno-religius) dibandingkan faktor-faktor lainnya. Disinilah siklus etnisitas telah kembali pada fase klasik dimana pembentukan etnis tidak hanya ditentukan oleh latar belakang historis, wilayah, dan pertalian darah melainkan juga agama.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47606184","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}