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Zarys pojęcia świętości w życiu człowieka – patroni i orędownicy od chorób wszelakich 人类生活中神圣概念的概述——所有疾病的赞助人和倡导者
Elpis Pub Date : 2020-01-01 DOI: 10.15290/ELPIS.2020.22.16
Wiktor Orlof, Maria Antonowicz
{"title":"Zarys pojęcia świętości w życiu człowieka – patroni i orędownicy od chorób wszelakich","authors":"Wiktor Orlof, Maria Antonowicz","doi":"10.15290/ELPIS.2020.22.16","DOIUrl":"https://doi.org/10.15290/ELPIS.2020.22.16","url":null,"abstract":"The creator of the cosmos and the human race has made the world perfect and lasting in perfect harmony. God made man in paradise to live forever and then remain healthy in any sphere. Deficiencies, martyrdom, melancholy, suffering appeared at the time of the fall of man and falling into sin (sin of the forefathers). All religious practices are a bridge between the empirical world of matter and the transcendent spiritual world. In order to achieve full health, the coexistence of the spiritual and bodily sphere, and their coexistence, is extremely important. Man converts ontologically, turning away from the opposite pathological condition and returns to God, regaining the health of his nature. Initially, the spiritual heals, that is, the soul, then the psyche and somatics. Among the many saints, doctors have their patrons, while their patients many advocates in all sorts of diseases. Everyday many patients and doctors ask saints for support during the fight against diseases. The lives of many saints and often their martyrdom and death can be an example of living and resisting problems. The text presents a list of nearly a hundred holy advocates in many diseases. Everyone pleads before Christ and presents our prayers and pleas to God. Prayer, especially with a request for the intercession of saints, can be extremely helpful when trying to restore health. Streszczenie: Stwórca kosmosu oraz rodzaju ludzkiego uczynił świat doskonałym i trwającym w idealnej harmonii. Bóg uczynił człowieka w Raju, aby żył wiecznie, pozostawał wówczas zdrowy w każdej sferze. Niedomagania, martyrologia, melancholia, cierpienie pojawiły się w chwili upadku człowieka i popadnięciu w grzech (grzech praojców). Wszelkie praktyki religijne stanowią pomost pomiędzy empirycznym światem materii oraz transcendentnym światem duchowym. Chcąc osiągnąć pełnię zdrowia, niezwykle ważne jest współistnienie sfery duchowej, cielesnej, ich koegzystencja. Człowiek nawraca się ontologicznie, odwracając się od przeciwnego naturze patologicznego stanu i powraca do Boga, odzyskując zdrowie swej natury. Początkowo uzdrawia się to, co duchowe, czyli to, co związane z duszą, następnie psychika i somatyka. Wśród grona licznych świętych lekarze posiadają swoich patronów, zaś ich podopieczni – pacjenci wielu orędowników w chorobach wszelakich. Wielu pacjentów, jak i lekarzy codziennie zanosi prośby o wsparcie podczas walki z chorobami. Życie wielu świętych i niejednokrotnie ich męczeństwo i śmierć mogą być przykładem życia i stawiania oporu problemom. W tekście przedstawiono listę niespełna setki świętych orędowników w wielu chorobach. Wszyscy orędują przed obliczem Chrystusa i przedstawiają Bogu nasze prośby i błagania. Modlitwa szczególnie z prośbą o wstawiennictwo świętych może być wyjątkowo pomocna przy próbie przywrócenia zdrowia.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66914754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Историко-правовые основы и эволюция экономических отношений в Русской Православной Церкви в ХІІ-ХІХ веках: на примере украинских земель 13-19世纪俄罗斯东正教经济关系的历史法律基础和演变:以乌克兰土地为例
Elpis Pub Date : 2020-01-01 DOI: 10.15290/ELPIS.2020.22.03
Павел Бочков
{"title":"Историко-правовые основы и эволюция экономических отношений в Русской Православной Церкви в ХІІ-ХІХ веках: на примере украинских земель","authors":"Павел Бочков","doi":"10.15290/ELPIS.2020.22.03","DOIUrl":"https://doi.org/10.15290/ELPIS.2020.22.03","url":null,"abstract":"The article discusses the evolution of economic and legal relations in the history of the Russian Orthodox Church in the 12th-19th centuries using the example of business entities in the territory of modern Ukraine. Being centres of crafts and trade, Orthodox monasteries contributed to the improvement of the production of various products, the formation of entire branches of the church manufactory industry. Being large business entities, monasteries, courtyards and cathedrals played a significant role in the economic activity of the Russian Church, as a result of which its power was regulated and limited by the power of Russian tsars and emperors, and after the Bolshevik coup of 1917 it was actually outlawed. Streszczenie: Artykuł omawia ewolucję stosunków gospodarczych i prawnych w historii Rosyjskiego Kościoła Prawosławnego w XII-XIX wieku na przykładzie podmiotów gospodarczych na terytorium współczesnej Ukrainy. Będąc ośrodkami rzemiosła i handlu, prawosławne klasztory przyczyniły się do poprawy produkcji różnych produktów, do powstania całych gałęzi przemysłu kościelnego. Będąc dużymi podmiotami gospodarczymi, klasztory, filie klasztorów i katedry odegrały znaczącą rolę w działalności gospodarczej Kościoła Rosyjskiego, w wyniku czego jego władza była regulowana i ograniczona mocą rosyjskich carów i cesarzy, a po przewrocie bolszewickim w 1917 r. została faktycznie zakazana. Аннотация: В статье рассматривается эволюция экономических и правовых отношений в истории Русской Православной Церкви в ХІІ-ХІХ веках на примере хозяйствующих церковных субъектов на территории современной Украины. Будучи центрами ремесел и торговли, православные монастыри способствовали совершенствованию производства разнообразных изделий, формированию целых отраслей церковной мануфактурной промышленности. Являясь крупными субъектами хозяйствования, монастыри, подворья и соборы играли заметную роль в экономической деятельности Русской Церкви, вследствие чего ее экономическую свободу регламентировала и ограничивала власть русских царей и императоров, а после большевистского переворота 1917 года, она фактически была поставлена вне закона.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66914038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Szaleństwo i wiara Elżbiety Belenson. Próba przekładu 伊丽莎白·贝伦森的疯狂和信仰。尝试翻译
Elpis Pub Date : 2020-01-01 DOI: 10.15290/ELPIS.2020.22.17
J. Młynarczyk
{"title":"Szaleństwo i wiara Elżbiety Belenson. Próba przekładu","authors":"J. Młynarczyk","doi":"10.15290/ELPIS.2020.22.17","DOIUrl":"https://doi.org/10.15290/ELPIS.2020.22.17","url":null,"abstract":"The short text of Elisabeth Belenson can be understood as an insight into the nature of the human soul. The author describes madness as a special state of the soul and the most mysterious and dangerous way of moving towards God. It is also a grasp of the mentality and way of thinking of philosophers and writers of post-revolutionary Russian emigration, in which in a strange relationship there is Greek mythology, criticism of positivism and faith in God’s Mercy. Streszczenie: Krótki tekst Elżbiety Belenson może być rozumiany jako wgląd w naturę duszy ludzkiej. Autorka opisuje szaleństwo jako szczególny stan duszy i najbardziej tajemniczy oraz niebezpieczny sposób zmierzania w stronę Boga. Jest to także uchwycenie mentalności i sposobu myślenia filozofów i pisarzy porewolucyjnej emigracji rosyjskiej, w którym w przedziwnym związku istnieje grecka mitologia, krytyka pozytywizmu oraz wiara w Miłosierdzie Boże.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66914406","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ostańce i miejskie legendy – losy pozostałości po prawosławnej katedrze p.w. Aleksandra Newskiego w Warszawie 最后的和城市的传说-华沙圣亚历山大·涅夫斯基东正教大教堂遗迹的命运
Elpis Pub Date : 2020-01-01 DOI: 10.15290/ELPIS.2020.22.08
Andrzej Golimont
{"title":"Ostańce i miejskie legendy – losy pozostałości po prawosławnej katedrze p.w. Aleksandra Newskiego w Warszawie","authors":"Andrzej Golimont","doi":"10.15290/ELPIS.2020.22.08","DOIUrl":"https://doi.org/10.15290/ELPIS.2020.22.08","url":null,"abstract":"In June 2020, 100 years have passed since the actual start of the demolition of the Orthodox cathedral of St. Alexander Nevsky in Warsaw. The largest Orthodox temple in Poland has been open to the faithful for 3 years only. However, it has become legendary like no other, because of its “second life” – the fate of the cathedral’s equipment and usage of materials obtained during its demolition. The author describes ambiguous history of the fate of movable equipment and elements of decor of the temple, presenting examples of it further usage. Referring to the example of an iconostasis from an Orthodox church in Krzemień in Belarus, author shows the emerging “urban legends” regarding the use of equipment from the capital’s cathedral.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66914174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Библейское повествование о потопе в контексте древних ближневосточных памятников 圣经中关于洪水的叙述,以古代中东纪念碑为背景
Elpis Pub Date : 2020-01-01 DOI: 10.15290/ELPIS.2020.22.10
Павел Цыбульский
{"title":"Библейское повествование о потопе в контексте древних ближневосточных памятников","authors":"Павел Цыбульский","doi":"10.15290/ELPIS.2020.22.10","DOIUrl":"https://doi.org/10.15290/ELPIS.2020.22.10","url":null,"abstract":"The biblical story of the flood has close affinities with other Middle Eastern literature. The story of the flood is found in the Sumerian and Akkadian literary monuments. They show considerable similarity to the biblical story of the flood, both in form and in content. However, there are also differences. The main difference is monotheism in the biblical story and polytheism in most ancient literary monuments. Streszczenie: Biblijna historia o potopie jest ściśle związana z inną literaturą Bliskiego Wschodu. Opowieść o potopie pojawia się w sumeryjskich i akadyjskich zabytkach. Wykazują one znaczne podobieństwo do biblijnej historii potopu, zarówno w formie, jak i w treści. Istnieją jednak między nimi różnice. Główną różnicą jest monoteistyczna nauka w opowieści biblijnej. Politeizm zaś jest charakterystyczny dla większości starożytnych zabytków literackich. Аннотация: Библейское повествование о потопе находится в тесной связи с другими памятниками ближневосточной литературы. Сказание о потопе уходит корнями в глубь веков, что показывает наличие повествования в шумерских и аккадских памятниках. По форме, и по содержанию имеют они немалые сходства с библейским повествованием о потопе. Также имеют различия, где главным отличием является монотеистическое учение в библейском рассказе, так как в большинстве древних памятников литературы встречается многобожие.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66914315","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Zarys historii Parafii Prawosławnej Zwiastowania NMP i św. Jana Teologa w Supraślu 东正教圣母领报教区历史大纲。Supraśl的神学家约翰
Elpis Pub Date : 2019-11-27 DOI: 10.15290/elpis.2019.21.13
Pantelejmon Karczewski
{"title":"Zarys historii Parafii Prawosławnej Zwiastowania NMP i św. Jana Teologa w Supraślu","authors":"Pantelejmon Karczewski","doi":"10.15290/elpis.2019.21.13","DOIUrl":"https://doi.org/10.15290/elpis.2019.21.13","url":null,"abstract":"The Orthodox parish in Supraśl exists together with the Supraśl Monastery and is inseparably connected with it. Although the history of the monastery dates back to the 90s of the 15th century, the parish was created in 1800. In 1839, the monastic community returned to the Orthodox Church, after two hundred years of being under the “occupation” of the union. The outbreak of the First World War caused the evacuation of monks into the depths of Russia. In 1918, the Polish government took over church property. Parishioners were allowed to use only a small cemetery church - the care of the faithful was taken by by the Wasilkow parish, from which in 1931 a branch parish of Supraśl was separated. During the Second World War, the Nazi army blown up the main monastery church. The post-war period is the time of struggles for regaining the church and buildings, as well as the constant development of parish life. In the early 1980s, Bishop of Bialystok Sawa began to make efforts to revive the monastery. In 1984, Fr. Miron came to Supraśl and became the rector of the parish and the head of the monastery. Monastic life began to develop, and along with it, the spiritual life of parishioners deepened. In 1993, the state finally returned the monastery to the Orthodox Church. Currently, the Supraśl parish conducts its active activities outside the walls of the Monastery, which was evidenced e.g. by the consecration of the church in honor of St. Luke the Surgeon in the village Łaźnie in 2019.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49232306","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Istota eklezjologii pierwszego tysiąclecia w ujęciu prawosławnym i rzymskokatolickim w świetle dokumentu: „Synodalność i prymat w pierwszym Tysiącleciu: Ku wspólnemu rozumieniu w służbie jedności Kościoła”, Chieti 2016 根据文件,东正教和罗马天主教术语的第一个千年教会学的本质:“第一个千年间的会议和首要地位:在为教会团结服务的过程中走向共识”,Chieti 2016
Elpis Pub Date : 2019-11-27 DOI: 10.15290/elpis.2019.21.14
A. Kuźma
{"title":"Istota eklezjologii pierwszego tysiąclecia w ujęciu prawosławnym i rzymskokatolickim w świetle dokumentu: „Synodalność i prymat w pierwszym Tysiącleciu: Ku wspólnemu rozumieniu w służbie jedności Kościoła”, Chieti 2016","authors":"A. Kuźma","doi":"10.15290/elpis.2019.21.14","DOIUrl":"https://doi.org/10.15290/elpis.2019.21.14","url":null,"abstract":"This article consists of two parts. The first part presents the achievements of the Catholic-Orthodox dialogue which commenced in 1982. The second part contains a Polish translation of a document which was adopted at the 14th plenary session of the Catholic-Orthodox dialogue in Chieti in 2016. The first phase of the dialogue, which took place between 1982-2000, raised issues which are in essence common for both the Orthodox Church and Roman Catholic Church and in many aspects convergent. Starting in 2006, the Commission addressed the relations of synodality and primacy in the Church. The Chieti Document addresses the question of understanding primacy in the first millennium of the undivided Church. As the authors of this document point out, the history of this period should serve as a benchmark in the quest for Church unity in the future.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42894202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Ekumenizm a realizacja misyjnego posłannictwa Kościoła w kontekście dokumentów Wszechprawosławnego Synodu na Krecie 克里特岛东正教会议文件背景下的普世主义和教会传教任务的实施
Elpis Pub Date : 2019-11-27 DOI: 10.15290/elpis.2019.21.12
A. Borkowski
{"title":"Ekumenizm a realizacja misyjnego posłannictwa Kościoła w kontekście dokumentów Wszechprawosławnego Synodu na Krecie","authors":"A. Borkowski","doi":"10.15290/elpis.2019.21.12","DOIUrl":"https://doi.org/10.15290/elpis.2019.21.12","url":null,"abstract":"Resolutions of The Holy and Great Council of the Orthodox Church lay the foundations for ecumenical dialogue, emphasizing the need for dialogue primarily because of proclaiming the “Orthodox testimony” to other Christian Churches and denominations. The position of the Orthodox Church was developed regarding the principles and forms of participation in theological dialogues and in the ecumenical movement, and new resolutions were adopted confirming the all-Orthodox position. Dialogue in the Orthodox Church has always been and remains an essential and inalienable element of its soteriological mission. He has a glorious purpose for the return of those repentant to his bosom, as well as pastoral responsibility, because it unwaveringly confesses and proclaims that in its self-awareness the Orthodox Church is the authoritative continuation of the One, Holy, Catholic and Apostolic Church and the ark of salvation for those nearby and those from afar.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42128006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Modlitwa Pańska i jej miejsce w życiu liturgicznym prawosławia 主祷文及其在东正教宗教生活中的地位
Elpis Pub Date : 2019-11-27 DOI: 10.15290/elpis.2019.21.11
Аdam Magruk
{"title":"Modlitwa Pańska i jej miejsce w życiu liturgicznym prawosławia","authors":"Аdam Magruk","doi":"10.15290/elpis.2019.21.11","DOIUrl":"https://doi.org/10.15290/elpis.2019.21.11","url":null,"abstract":"Two evangelists gave us the words of this unique prayer call: Matthew (6, 9-13) and Luke (11, 2-4). In the first book of the New Testament, this is part of the so-called The Sermon on the Mount, while in the description of the evangelist Luke, is the response of the Savior at the request of one of the disciples that He would teach them how to pray. „Our Father” definitely stands out from the other prayers of the Church, and its place in the services have never been accidental.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47979162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
„Śmierć, pogrzeb i modlitwa za zmarłych w Kościele prawosławnym”. Recenzja monografii abp. prof. zw. Jerzego Pańkowskiego “死亡、埋葬和在东正教为死者祈祷。”大主教专著评论。Jerzy Pańkowski教授
Elpis Pub Date : 2019-11-27 DOI: 10.15290/elpis.2019.21.16
Marek Ławreszuk
{"title":"„Śmierć, pogrzeb i modlitwa za zmarłych w Kościele prawosławnym”. Recenzja monografii abp. prof. zw. Jerzego Pańkowskiego","authors":"Marek Ławreszuk","doi":"10.15290/elpis.2019.21.16","DOIUrl":"https://doi.org/10.15290/elpis.2019.21.16","url":null,"abstract":"","PeriodicalId":30709,"journal":{"name":"Elpis","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43918621","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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