{"title":"Czy jesteśmy Syzyfami? Refleksje na temat sensu życia","authors":"Aldona Pobojewska","doi":"10.18778/1689-4286.50.05","DOIUrl":"https://doi.org/10.18778/1689-4286.50.05","url":null,"abstract":"","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84586262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ja – ty – dzieło jako źródło poznania. Między neokantyzmem a hermeneutyką: Cassirer i Ricoeur","authors":"Marta Węgrzyn","doi":"10.18778/1689-4286.50.03","DOIUrl":"https://doi.org/10.18778/1689-4286.50.03","url":null,"abstract":"","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84769187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Argument z ukrytości a religia ewolucyjna Johna l. Schellenberga","authors":"T. Sieczkowski","doi":"10.18778/1689-4286.49.05","DOIUrl":"https://doi.org/10.18778/1689-4286.49.05","url":null,"abstract":"","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83298125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Znak i pomieszczanie","authors":"J. Szkudlarek","doi":"10.18778/1689-4286.49.01","DOIUrl":"https://doi.org/10.18778/1689-4286.49.01","url":null,"abstract":"","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"86 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85617644","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Uprawnienia indywidualne w filozofii politycznej Roberta Nozicka","authors":"Marcin Saar","doi":"10.18778/1689-4286.49.03","DOIUrl":"https://doi.org/10.18778/1689-4286.49.03","url":null,"abstract":"one that asserts that in Nozick’s mind individual rights are founded on the principle of self-ownership - the principle that says that all individuals have, with regard to themselves, rights identical with (or parallel to) rights of property. In this paper we want to focus on slightly diff erent of we summarize Nozick’s account of rights: i ts main points being the individual being proper subject of rights and the nature of rights as side-constraints. Then we turn our attention to the metnioned interpretation itself. It was proposed by Mark D. Friedman, and it synthesizes Nozick’s insights on this topic scattered throughout his book. It focuses on argument “from moral form to moral content” (from the fact that the form of morality includes side-constraints to the content of libertarian constraint against aggression) suggested by Nozick and on features in virtue of which persons have rights - this features being free will, rationality, moral agency and ability to live one’s life according to some general c onception of it.","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80619150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Względna identyczność Petera Geacha a koncepcja różnicy w filozofii Gilles’a Deleuze’a","authors":"K. Kociołek, Robert Sonek","doi":"10.18778/1689-4286.49.02","DOIUrl":"https://doi.org/10.18778/1689-4286.49.02","url":null,"abstract":"The area in which the philosophy attributed to the \"analytic\" tradition turns out to consider similar problems as the \"continental\" thinkers still seems to be too little explored. The aim of the work is to indicate such similarities between the Peter Geach ’s concept of relative identity and the Gilles Deleuze’s concept of difference. According to Geach, identity is mediated in concepts. We think about the identity of \"a\" and \"b\" only in the sentence \"a is the same X as b\". The consequences of this observation are twofold: on the one hand, it shows the degree of our entanglement in conceptual grids; on the other, it shows a being as a dynamic, relational structure. In We are going to present the ontological view on identity question which synthesizes two mentioned conceptions and include a polemical characterization of difficulties implied by discussed perspective and their consequences for practical functioning in the world.","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"52 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90863447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Zupełnie inaczej. Nad książką \"Nekrofilna produkcja akademicka i pieśni partyzantów\" Oskara Szwabowskiego","authors":"Michał Kruszelnicki, Wojciech Kruszelnicki","doi":"10.18778/1689-4286.49.04","DOIUrl":"https://doi.org/10.18778/1689-4286.49.04","url":null,"abstract":"The article comments the stronger and the more disputable points of Oskar Szwabowski’s book Necrofiliac Academic Production and the Songs of Partisans (2019). The authors engage in a polemics with the assertion that autoethnography is able to depict more efficiently than other scientific discourses the reality of the university after the neo-liberal reforms. We also oppose „the workers’ perspective” MICHAŁ KRUSZELNICKI, WOJCIECH KRUSZELNICKI ZUPEŁNIE INACZEJ... [94] as promoted by O. Szwabowski, which is to replace the traditional view of the university as an elitist site and of the faculty as a particularly privileged class. Further, the article points out at certain shortcomings of theoretical Marxism which O. Szwabowski uses to criticize and envision the change of the functioning of the academic milieu along with the transformation of the very way we perceive social research – from an individualistic and competetive perspective, to one that is collective and geared in social engagement and intervention. Ultimately, we charge Oskar Szwabowski with an inconsistency which amounts to a contradiction between his notorious call upon academics to realize that the university has become a mass-production company, and the faculty have been turned into the new proletariat, and his resonant grievance upon the poor conditions of work therein. Słowa kluczowe: uniwersytet, marksizm, autoetnografia, alienacja, edukacja, szkolnictwo wyższe, krytyka neoliberalizmu, konserwatyzm","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79014366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Uniwersalizm vs. tradycjonalizm – różne racjonalności, odmienne antropologie","authors":"Anna Kopeć-Kaczor","doi":"10.18778/1689-4286.48.06","DOIUrl":"https://doi.org/10.18778/1689-4286.48.06","url":null,"abstract":"Artykuł przedstawia tezę (postawioną przez Alasdaira MacIntyre'a), że spór o znaczenie takich pojęć jak ‘tożsamość’, ‘podmiotowość’, ‘wolność’, jest nierozstrzygalny. Konflikty wokół nich opierają się na błędnym założeniu, że istnieje tylko jedna prawdziwa racjonalność. MacIntyre konfrontuje taką koncepcję (uniwersalizm) z podejściem, które przyznaje, że istnieje wiele różnych rodzajów racjonalności (zakorzenionych w różnych tradycjach). Pierwsza część artykułu prezentuje jak MacIntyre rozumie uniwersalność i tradycję Druga koncentruje się na takich pojęciach, jak tożsamość i wolność, rozwijanych przez dwie tradycje: liberalizm i etykę cnoty. Na koniec przedstawia wniosek, że czynnikiem odróżniającym od siebie te dwie tradycje jest fakt istnienia (nieistnienia) dóbr doskonałości.","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"128 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85740258","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The creative power of affective discourse. Recapitulating deleuze","authors":"P. Kłos-Czerwińska","doi":"10.18778/1689-4286.48.04","DOIUrl":"https://doi.org/10.18778/1689-4286.48.04","url":null,"abstract":"In the following article an attempt is made to draw the reader’s attention to the problem of affective and emotional poverty which has resulted from the systematic degradation of everyday experience in contemporary times. The analysis of this problem is based on the writings of different continental philosophers, especially Gilles Deleuze, but also others, like Michel Foucault or Maurice Blanchot. It is suggested that the solution to this problem may lie in the power of creation, and I have tried to offer the reader some techniques or methods which, if undertaken, may develop creativity and release its power. However, the best repertoire of such techniques is to be found in the writings of the above mentioned researchers, so the reader is directed to the original sources.","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80146096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Problematyczność bycia","authors":"Paweł Murzicz","doi":"10.18778/1689-4286.48.05","DOIUrl":"https://doi.org/10.18778/1689-4286.48.05","url":null,"abstract":"Artykuł pokazuje i uzasadnia, że bycie w ujęciu Martina Heideggera nie jest wolne od języka wartości. Definiując wartości jako „uprzedmiotowione ludzkie cele”, niemiecki filozof dystansował się od języka dotychczasowej aksjologii i postulował „myślenie bycia”. \u0000W artykule podejmuję kwestię kryterium pozwalającego nam twierdzić, że myślimy bycie a nie byt tj. metafizyczne rozumienie bycia. Przechodzę następnie do przedstawienia argumentu na rzecz tezy, że krytyka wartości, jakiej dokonuje Heidegger, ma za swą podstawę bycie, które nie jest aksjologicznie neutralne. W dalszej części przedstawiam argumenty na rzecz tezy, że koncepcja bycia mogła narodzić się jedynie w epoce woli mocy. \u0000Na koniec pokazuję jak filozofia bycia ze swej istoty wyklucza włączenie w swój dyskurs ciała.","PeriodicalId":30478,"journal":{"name":"HYBRIS Revista de Filosofia","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90794443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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