{"title":"Spiritual downfall in ascetic thought of the Kiev-Pechersk Patericu","authors":"","doi":"10.33294/2523-4234-2019-29-1-72-85","DOIUrl":"https://doi.org/10.33294/2523-4234-2019-29-1-72-85","url":null,"abstract":"","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"269 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122539275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Wings of Vərəθraγna on so-called “Great Polish” helmets","authors":"VІ. Символіка, ТА Міфологія, A. Kubik","doi":"10.33294/2523-4234-2019-29-1-211-218","DOIUrl":"https://doi.org/10.33294/2523-4234-2019-29-1-211-218","url":null,"abstract":"tion art of pre-Islamic Iran.","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121449002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religious art of William Kurelek (Vasyl Kurylyk): typology and characteristic features","authors":"","doi":"10.33294/2523-4234-2019-29-1-309-317","DOIUrl":"https://doi.org/10.33294/2523-4234-2019-29-1-309-317","url":null,"abstract":"","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"90 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132122509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Priests of Katerynoslav (Dnipropetrovsk) Roman Catholic Parish (Soviet period)","authors":"","doi":"10.33294/2523-4234-2020-30-1-202-214","DOIUrl":"https://doi.org/10.33294/2523-4234-2020-30-1-202-214","url":null,"abstract":"","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122952318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Late Protestant Communities in Ukraine (the 19th – the beginning of the 21st century)","authors":"","doi":"10.33294/2523-4234-2019-29-1-167-177","DOIUrl":"https://doi.org/10.33294/2523-4234-2019-29-1-167-177","url":null,"abstract":"","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121795602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Trials in the ascetic discourse of the KyivPechersk Patericon","authors":"ІІ. РЕЛІГІЙНО-ФІЛОСОФСЬКА Думка","doi":"10.33294/2523-4234-2020-30-1-33-48","DOIUrl":"https://doi.org/10.33294/2523-4234-2020-30-1-33-48","url":null,"abstract":"hagiographic ascetic piety in the The presented is carried out in the vein of a secular religious studies paradigm, is not guided by the of considers it as a phenomenon of self-consciousness of the Christian At the same time, the methodology of the study is strongly different from the scientistic view of mythology, which reduces its meaning to inventions, and whose data are contrary to science. It is stated that hagiographic narratives correlate with spiritual culture and are interpreted by the ascetic projection of a person’s attitude to life in the values of the Christian tradition. elite, 2) the value of the axiological and semiotic mechanisms of the formation of ascetic discourse in the monuments of Orthodox literature, 3) the value of the ideological apologetics of Christian asceticism, 4) the value of the mechanism for regulating the Christian way of life.","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123986245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Features of functioning of Theravada Buddhism in Ukraine","authors":"Mykyta Barkovskyi","doi":"10.33294/2523-4234-2023-33-1-182-193","DOIUrl":"https://doi.org/10.33294/2523-4234-2023-33-1-182-193","url":null,"abstract":"The topicality of the study is defined by the increased interest of a certain part of the population of Ukraine in the philosophy and religions of the East. One of the evidence can be the appearance and spread of dozens of Buddhist communities on the Ukrainian territory during the time of independence. Such a large number of Buddhist schools in Ukraine is explained by the consequences of the atheist era with the anti-religious policy of the Soviet authorities, which for a long time prohibited the preaching and practice of almost any religion. As a result, after the collapse of the USSR, there was an information surge, which gave rise to the formation of new religious communities, the spread of various literature and films on Buddhist themes. On the other hand, the spread of Eastern religious practices was a search for forms which were fundamentally different from traditional religious ones of improvement and spiritual rebirth. This article deals with the features formation of one of the Buddhist schools in Ukraine, namely Theravada. It proposes the concept for the functioning of Ukrainian Buddhist communities such as: the Ajan Hubert Foundation; “Vipassana Meditation as taught by S. N. Goenka in the tradition of Sayagyi U Ba Khin”, monks Bhante Narada, Bhante Ratanasila, Bhante Saranasila, Bhante Thithidhammo. Their current form and activities, their role in the social and further development prospects are examined. Selected Buddhist texts, the basics of Theravada teaching school traditions in Ukraine, main practices, and their origins are also analyzed. The significance of retreats is defined as a cross-cultural dimension, where Buddhism of the Theravada tradition goes beyond its traditional ethno-confessional region and forms a connection between the Buddhist tradition and modern Ukrainian reality.\u0000Keywords: Theravada in Ukraine, retreat, dhamma, vipassana, Tipitaka, Satipatthana-sutta, Metta-sutta, Abhidhamma-pitaka","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121371204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ivan Ohienko on the right of Ukraine to its Orthodox autocephaly","authors":"","doi":"10.33294/2523-4234-2022-32-1-5-15","DOIUrl":"https://doi.org/10.33294/2523-4234-2022-32-1-5-15","url":null,"abstract":"","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"70 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115377878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Greek Catholic Theological Academy in Lviv in the conditions of the persecution of the Church by the Soviet government","authors":"Vasyl Harandzha","doi":"10.33294/2523-4234-2023-33-1-117-130","DOIUrl":"https://doi.org/10.33294/2523-4234-2023-33-1-117-130","url":null,"abstract":"The activities of the Greek Catholic Theological Academy in Lviv are examined. It is stated that this higher educational institution was founded by Metropolitan Andrei Sheptytskyi in 1928. Despite the difficult relationship between the Ukrainians of Galicia and the Polish government, the Theological Academy was able to exist and quite quickly developed.\u0000The situation changed in 1939, after the partition of Poland between the Soviet Union and Nazi Germany. Thus, Galicia came under Soviet rule. In 1941, after the beginning of the German-Soviet war, all Ukrainian lands were quickly occupied by the Germans. However, already in 1944, the Bolsheviks came to Galicia again, finally joining it to the Ukrainian SSR. As a matter of fact, this research is focused on studying the state of Greek Catholic theological education during the first Soviet occupation of Galicia in 1939–1941 and after the return of communist power in 1944.\u0000It is shown that, despite the openly anti-religious policy of the new government, the leaders of the Church tried to ensure the continuity of the development of theological science and the training of new clergy. In the conditions of the ban on the official activities of any theological educational institutions during 1939–1941, Metropolitan Sheptytskyi managed to organize illegal theological courses for his students and sought to restore the activities of a full-fledged educational institution.\u0000Instead, it is researched that after the return in 1944, the Bolsheviks became more cautious in their attitude towards Greek Catholics and did not close the Theological Academy, which resumed normal activities during the Nazi occupation. The management of the academy used this time to expand its activities, in particular to open new faculties. However, this policy of the Bolsheviks in relation to the Greek Catholics turned out to be temporary. A few months later, the persecution of this Church began. Among other measures, the work of the Theological Academy in Lviv was finally stopped.\u0000Keywords: Theological Academy, Ukrainian Greek Catholic Church, Andrei Sheptytskyi, Josyf Slipyi, Second World War, Soviet occupation","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121494837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The role of Abrahamic religions in solving modern environmental problems","authors":"","doi":"10.33294/2523-4234-2022-32-1-141-154","DOIUrl":"https://doi.org/10.33294/2523-4234-2022-32-1-141-154","url":null,"abstract":"","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133326334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}