{"title":"Why Study the Early American Women’s Rights Movement?","authors":"Hélène Quanquin","doi":"10.18422/68-02","DOIUrl":"https://doi.org/10.18422/68-02","url":null,"abstract":"Historians have been playing a central part in explaining Trump’s America. From the Muslim travel ban and debates over Confederate monuments, to migrant children being taken away from their families, parallels with past policies and practices such as the separation of enslaved families in the antebellum South and Japanese American internment camps during World War II are drawn in traditional and social media. What has been interpreted as Americans’ inability to come to terms with their past has also made historians’ intervention in the public debate, helped by social media, more visible in recent years for both political and economic reasons.","PeriodicalId":30064,"journal":{"name":"American Studies Journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44181176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Research in a Minefield: Relating with Tea Party Activists","authors":"Marion Douzou","doi":"10.18422/68-05","DOIUrl":"https://doi.org/10.18422/68-05","url":null,"abstract":"Based on a doctoral research project on Tea Party groups in Pennsylvania, this article deals both with the various pitfalls I had to learn to avoid and the significant impact that being a young, white French woman had on the way activists interacted with me. In addition, I reflect upon the general ramifications of studying a right-wing social movement while not aligning with it politically. The automatic distance—and presumed ensuing objectivity that this viewpoint initially seems to afford—is much more fragile and complicated than apparent at first glance.","PeriodicalId":30064,"journal":{"name":"American Studies Journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42591028","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"In and Beyond the Field: Researching Black Lives Matter from France","authors":"Audrey Celestine and Nicolas Martin-Breteau","doi":"10.18422/68-06","DOIUrl":"https://doi.org/10.18422/68-06","url":null,"abstract":"To talk publicly about race remains taboo in France. Since its origins in the late eighteenth century, the French Republic has grounded its political identity on the theoretical equality of all its citizens, regardless of their origins. In practice, this “universalist” ideology tends to deny and neglect blatant racial inequalities among French citizens. Unlike in the United States in recent years, there has been no public discussion about whether France has turned “post-racial” since most white French people consider that their country never entered any sort of “racial era” to begin with. In fact, the French academic world is one of the few arenas in which debates over the issue of race have been accepted and sometimes encouraged.","PeriodicalId":30064,"journal":{"name":"American Studies Journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45736361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Discussion Forum: Authors’ Responses","authors":"Sandrine Baudry, G. Marche, Céline Planchou","doi":"10.18422/68-09","DOIUrl":"https://doi.org/10.18422/68-09","url":null,"abstract":"The Discussion Forum offers the responses of Hélène Quanquin, Claire Delahaye, Marie Gayte, Marion Douzou, Audrey Célestine, Nicolas Martin-Breteau, and Charlotte Thomas-Hébert to the individual papers published in this issue.","PeriodicalId":30064,"journal":{"name":"American Studies Journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49268576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Conducting Sensitive Research as an Alien Ethnographer in the United States","authors":"Charlotte Thomas-Hébert","doi":"10.18422/68-07","DOIUrl":"https://doi.org/10.18422/68-07","url":null,"abstract":"As a French PhD student, my work focuses on democratic deficits in the United States and explores the evolution of the American Left since 2001. Adopting methodological tools provided by ethnography, I am investigating how activist groups are using civil disobedience and non-violent direct action under the current legal, judicial, and police constraints specific to the post-9/11 era. My research is contingent on structural shifts occurring on the macro-political level, such as a changes in the federal government. But as the incident related above demonstrates, my own status as a foreign ethnographer is also a factor, since I can neither escape nor disentangle myself from my identity. The aim of this reflexive article is to discuss how, within a broader context of state repression and surveillance, my “double condition of alienage” (alien as a non-citizen and alien as an insider/outsider researcher amongst activist groups), is affecting not only how I am conducting my fieldwork, but is also shaping my object of study.","PeriodicalId":30064,"journal":{"name":"American Studies Journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48821337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“The Moral Equivalent of Rosa Parks?” The New Christian Right’s Framing Strategy in the Latest Chapter of the Culture Wars","authors":"M. Gayte","doi":"10.18422/68-04","DOIUrl":"https://doi.org/10.18422/68-04","url":null,"abstract":"In evaluating recent developments in the New Christian Right (NCR), this paper uses the social movement theory approach of framing. Social movement organizations try to gain advantages with authorities and the public by framing their demands in ways intended to persuade people that their cause is valid. The most effective way of doing this is to align their specific issues rhetorically with larger cultural themes and values, which makes the frame accessible to larger audiences. After debating as to whether a conservative religious crusade can be considered a social movement, this paper examines the NCR as a collective movement whose influence on society and capacity to mobilize are heightened by resorting to the ‘discriminated minority’ framing strategy. I argue that viewing the NCR as a social movement allows us to deepen our understanding of both religious conservatism and of the culture wars.","PeriodicalId":30064,"journal":{"name":"American Studies Journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48022213","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Marrying Anthropocentrism to Ecocentrism: The Rising Voices of Dissent in American Environmentalism","authors":"M. Bakari","doi":"10.18422/66-01","DOIUrl":"https://doi.org/10.18422/66-01","url":null,"abstract":"In light of multiple significant incidents in its contemporary history, the American environmental movement (EM) seems to be at a crossroads as the national consensus on this movement—forged during the 1970s—starts to crack under the strain of rising challenges. Communities most adversely affected by environmental hazards—usually referred to as communities of color and labor—now seem to be estranged from and ignored by a mostly ecocentric movement they can hardly identify with. Against such a backdrop,I examine the emergence of new dissenting ‘anthropocentric’ voices within the American EM—most notably the Environmental Justice Movement (EJM)—and discuss the multiple facets of the anthropocentric-ecocentric divide and its bearing on the evolution of the movement. I will further analyze whether the emerging sustainability discourse will be able to contain this ideological divide and offer a reconciliation framework for a harmonization of these movements’ objectives, policies, and modes of activism.","PeriodicalId":30064,"journal":{"name":"American Studies Journal","volume":"80 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67644335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"F.B. EYES: How J. Edgar Hoover's Ghostreaders Framed African American Literature","authors":"Jared Leighton","doi":"10.1093/JAHIST/JAW289","DOIUrl":"https://doi.org/10.1093/JAHIST/JAW289","url":null,"abstract":"F.B. EYES: How J. Edgar Hoover's Ghostreaders Framed African American Literature. By William J. Maxwell. Princeton, NJ: Princeton University Press. 2015.In F.B. Eyes, William J. Maxwell sets out to analyze the relationship between the Federal Bureau of Investigation and African American writers over the span of more than five decades. Maxwell does an excellent job in thoroughly exploring FBI investigations of black writers and this unique writer-critic interplay.Maxwell has organized his book into five chapters, each of which sets out to prove a thesis. Thesis 1 argues that the birth of the bureau and Hoover ensured the FBI's attention to African American literature. Maxwell looks to Hoover's racial background, with speculation on his black lineage, as well as his formative years in a racially exclusive environment. He then examines the coincident birth of the Harlem Renaissance and the creation of the FBI and Hoover's efforts to compile and index writing by New Negroes, searching their publications for evidence of radicalism and sedition. Thesis 2 builds on this point by arguing that the FBI's collection and analysis of black literature was important to the bureau's evolution under Hoover's leadership. Maxwell discusses the height of the investigation of black writers during World War II and how FBI agents imitated black radical writing-engaging in a form of minstrelsy-during the Counter Intelligence Program (COINTELPRO) era (1956-1971).Thesis 3 contends that the bureau is the most important forgotten critic of African American literature and examines the life and work of two FBI critic-spies, Robert Adger Bowen and William C. Sullivan. Maxwell shows how the bureau adopted New Critical reading, searching for multiple meanings and hidden assumptions in black literature, believing that it was meant to teach and convert its audience to radical activism. Thesis 4 turns its attention to FBI investigations of black writers in exile, translations of foreignlanguage material, and attempts to direct and restrict travel, arguing that Hoover's agents were important in defining the Black Atlantic in the twentieth century. Finally, Thesis 5 looks at how black writers responded and asserts that their consciousness of bureau ghostreading created an important vein in African American literature. Maxwell discusses a number of authors, including Richard Wright and Ralph Ellison, analyzing how the bureau and state surveillance were treated in their works. …","PeriodicalId":30064,"journal":{"name":"American Studies Journal","volume":"215 1","pages":"179"},"PeriodicalIF":0.0,"publicationDate":"2016-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74153678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
