Interdisciplinary Journal of Yagya Research最新文献

{"title":"यज्ञ के मनोसंवेदनात्मक आयामों का अध्ययन","authors":"V. Singh","doi":"10.36018/ijyr.v5i1.84","DOIUrl":"https://doi.org/10.36018/ijyr.v5i1.84","url":null,"abstract":"कुबुद्धि, कुविचार, दुर्गुण एवं दुष्कर्मों से विकृत मनोभूमि में यज्ञ से भारी सुधार होता है। इसलिए यज्ञ को पापनाशक कहा गया है। यज्ञीय प्रभाव से सुसंस्कृत हुई विवेकपूर्ण मनोभूमि का प्रतिफल जीवन के प्रत्येक क्षण को स्वर्गीय आनन्द से भर देता है। विधिवत् किये गये यज्ञ इतने प्रभावशाली होते हैं जिसके द्वारा मानसिक दोषों-दुर्गुणों का निष्कासन एवं सद्भावों का अभिवर्धन नितान्त सम्भव है। काम, क्रोध, लोभ, मोह, मद, मत्सर, ईर्ष्या, द्वेष, कायरता, कामुकता, आलस्य, आवेश संशय आदि मानसिक उद्वेगों की चिकित्सा के लिए यज्ञ एक विश्वस्त पद्धति है। यज्ञाग्नि के माध्यम से शक्तिशाली बने मंत्रोच्चार के ध्वनि, कम्पन सुदूर क्षेत्र में बिखरकर लोगों का मानसिक परिष्कार करते हैं, फलस्वरूप शरीर की तरह मानसिक स्वास्थ्य भी बढ़ता है। इसके साथ ही सम्पूर्ण यज्ञीय प्रक्रिया का अध्यात्मिक लाभ भी स्वतः प्राप्त होता है। इस प्रकार यज्ञ स्थूल, सूक्ष्म और कारण तीनों स्तर पर अत्यन्त लाभकारी और सार्थक प्रभाव डालता है। यज्ञीय सिद्धांतों एवं विज्ञान के आधार पर हम यज्ञ रूपी इस सर्व सुलभ तकनीक से शारीरिक, मानसिक, भावनात्मक और आध्यात्मिक लाभ तो प्राप्त कर ही सकते है, इसके अतिरिक्त अपनी स्वास्थ्य सम्बन्धी समस्याओं का प्रत्येक स्तर पर (शरीर रोग, मनोरोग आदि सभी) समुचित समाधान भी यज्ञोपैथी के माध्यम से प्राप्त कर सकते है।","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123795897","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"रामचरितमानस में वर्णित यज्ञ की वर्तमान में प्रासंगिकता","authors":"Dharmendra Singh, Manisha Bhardwaj","doi":"10.36018/ijyr.v5i1.76","DOIUrl":"https://doi.org/10.36018/ijyr.v5i1.76","url":null,"abstract":"प्रस्तुत शोध का उद्देश्य रामचरितमानस में वर्णित यज्ञ की वर्तमान समय में प्रासंगिकता का अध्ययन करना है। यज्ञ की महत्ता प्राचीन काल से चली आ रही है। यज्ञ की महिमा का गान ऋग्वेद से लेकर पुराण और बहुत से धर्म ग्रंथों ने किया है। रामचरितमानस यज्ञीय संस्कृति की रक्षा और संवर्धन का एक सतत् प्रयास करती है। श्रीराम का जन्म यज्ञीय वातावरण में होता है। यज्ञ की रक्षार्थ ही वे अयोध्या छोड़कर निकलते हैं और विवाह भी धनुष यज्ञ द्वारा होता है। सारे जीवन वे ऋषियों की रक्षा करते हुए यज्ञीय जीवन बिताते हैं। स्वयं भी अंत में अश्वमेध यज्ञ करते हैं। रामकथा यज्ञमय ही है। आज के दूषित वातावरण को परिष्कृत करने हेतु यज्ञ उतना ही प्रासंगिक है जितना रामचरितमानस काल में था।","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130088334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"7 Century Hawan Kund (Fire Altar) of 13 hast (166.38 cubic feet) capacity at Jageshwar Temple in Kumaon Range of Himalaya","authors":"I. Singh","doi":"10.36018/ijyr.v5i1.83","DOIUrl":"https://doi.org/10.36018/ijyr.v5i1.83","url":null,"abstract":"From Vedic times to even modern times, Yagya is an essential part of social and spiritual life in India. All kinds of worship in temples have Yagya as an essential portion. This was true even in the medieval time of India. Jageshwar Dham is a place 34 kilometers away from Almora, in the Kumaon Range of Himalaya in Uttarakhand state of India containing 125 big and small temples and 174 sculptures, dating back to circa century and having Shiva as the main deity of the temple complex. Among them, 100 temples are dedicated to Lord Shiva; the oldest of them are Jageshwar Temple and Maha-Mrityunjaya Temple. The temple complex contains Hawan Kund which is still being used by temple Brahmins. There was much of literature describing the construction time of Jageshwar Dham, however, no direct literature was available to find the specific time of the construction of Hawan Kund in the temple complex. The present study attempted to analyze Hawan Kund’s structure, construction, and ritualistic details in order to find its importance and probable time of construction. The study inferred that Scriptural, traditional, and archeological facts of Hawan Kund at Jageshwar temple indeed revealed its importance in Shiva worship and maintaining spiritual ambiance. Besides the strong utilization of Hawan Kund in temple ancient traditions and rituals, the study also found that Hawan Kund was Thirteen Hast (hand as a unit) large, where 13 is the number of Shiva worship. Also, the Ishan (north-east) direction of Hawan Kund’s position with respect to Mrityunjaya temple indicated the following of proper scriptural protocol for Shiva worship indicating well-thought construction by original builders. Thus, though there was no direct literature available to find the specific time of the construction of Hawan Kund in the temple complex, it was clear that the Hawan Kund of Jageshwar temple was associated strongly with the temple’s main deity worship. Hence, the existence of Hawan Kund had to be to that of the Jageshwar and Maha Mrityunjaya temple i.e. circa the century.","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127413460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mathematical and Scriptural Aspect of Yagya Mandap Construction","authors":"Ekta Chandel","doi":"10.36018/ijyr.v5i1.85","DOIUrl":"https://doi.org/10.36018/ijyr.v5i1.85","url":null,"abstract":"Yagya Mandap is the place where the activities of Yagya take place. Yagya- Mandap is consist of 8 parts which are Mandap base, pillars, Valliya, Ganduk, Vedi, Toran, Dhvaja and Pataka. All these parts play a significant role in Yagya as they represent a particular deity depending upon the type of yagya. There are several variations in the dimensions of all these parts which are believed to be dependent on the Purpose and type of yagya and also the availability of the sources for the construction of yagya Mandap. The Mandap is classified on the basis of category, purpose, size and number of instruments used for its constructions. Yagya Mandap plays a vital role in the procedure of Yagya and its final outcome. The purpose of the present paper is to discuss the mathematical aspect of the construction of the Yagya Mandap i.e. deciding the size of Yagya Mandap, ii) preparing Mandap base, iii) placing Pillars, and iv) preparing the roof. The study summarized scriptural dimensions, types and placements of Mandap Base, pillars, roof for different sizes of Yagya Mandap. Mandap can be classified on the basis of area i.e. adham (small), madhyam (medium) and uttam (large), for upto 20 hast 16 pillars and 32 Valliya ( column creating roof structure) used for creating Mandap, where as big Yagya Mandap can be from 20 hast to 100 hast and required more number of pillars and Valliya depending upon the size of the particular yagya Mandap. Mandap must be at the height of 12 angul or 1 hast from the ground level where base is of square shape and the area varies with a number of kund. Stambh are of two sizes the inner-pillar of 8 hast and outer pillar of 5 hast. Ganduk is the top most portion of roof of Mandap and is situated at the top of the Mandap and consists of 4 valliaya. Summarily, the depth of attention for Yagya kund construction indeed stresses out the need of Yagya Mandap to be very beautiful and systematic with reasonable efforts.","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"97 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122225970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Quality analysis, Anti-bacterial activity and Chemical Characterization of Ethnobotanical (Hawan) Medicinal Fumes","authors":"V. Rastogi, Swami Krishnanand, R. Panwar, K. M. Chacko, Rajavally Prem, C. Vijay, V. Agiwal","doi":"10.36018/ijyr.v5i1.79","DOIUrl":"https://doi.org/10.36018/ijyr.v5i1.79","url":null,"abstract":"Background: In Vedic literature, the traditional ritual Hawan is said to purify the environment and cure diseases in an eco-friendly way. Previously studies have shown potential of herbal fume for anti-microbial activity as well as for therapeutic purposes along with reduction in the air pollutants post Hawan. However, there was no study which had tested and compared herbal fumes of hawan in control and natural environment for air-quality, anti-bacterial activity and for presence of bio-compounds present in time-dependent manner simultaneously. This work aims to evaluate air quality of hawan and simultaneously evaluate bio-compounds present in it to find its potential for integrative medicine. This work aims to investigate its efficacy in air purification and potential application in modern integrative medicine. Methods: Chambers for performing Hawan under natural and controlled experimental conditions were constructed. Hawan was performed for 30min in a chamber. Chamber air and Hawan herbal fumes were sampled before, during (30 min) and at end (24-72 hours) to find viable bacterial load of air, chemical bio-actives (phyto-constituents), and air quality markers (gases and pollutants) by standard techniques and Gas Chromatography Mass Spectroscopy (GC-MS) analysis along with analysis of pyrolysed hawan herbal fumes and Hawan ingredients. OneWay ANOVA with post hoc analysis by Tukey’s test was performed for comparison of air quality parameters during different experiments. Results: Transient sharp increase in CO, CO2, NOx levels (albeit within permissible limits) observed during Hawan was followed by decrease below baseline after 24hrs of Hawan in open-door natural conditions. Statistically significant persistent reduction (88-90%) (p<0.0001) in the viable bacterial count of air compared to control was observed upto ≥72 hours after Hawan, when all pathogenic bacteria present in air were eliminated, leaving few textit{Bacillus spp.} known to be beneficial for human health. GCMS analysis of Hawan medicinal fumes and pyrolysed Hawan ingredients revealed presence of an array of bioactive compounds known to have antimicrobial, anti-oxidant, air cleansing and nutritional activity and health benefits. Conclusion: Thus, through temporal and simultaneous analysis of Hawan air quality, its anti-microbial activity and phytochemical characterization, the study provided evidence-based-support to multifaceted potential of Hawan as described in ancient literature which can be put to immense use for therapeutic utility in modern time.","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129781880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"यज्ञमय जीवन: एक वृहत यज्ञ","authors":"Aakansha Prajapati, Rakesh Varma","doi":"10.36018/ijyr.v4i2.77","DOIUrl":"https://doi.org/10.36018/ijyr.v4i2.77","url":null,"abstract":"आज समाज में अनेकों भौतिक साधन उपलब्ध हैं, परन्तु उसके उपरांत भी हर तरफ उद्विग्नता, अशांति और असंतोष का अन्धकार ही व्याप्त है। यह आवश्यक हो गया है कि मनुष्य जीवन में यज्ञ के महत्व को समझकर अपने जीवन जीने की विधि में उसका समावेश करे अन्यथा वह कितने भी साधन उपार्जित कर ले, उसे सुख और संतोष नहीं मिल सकेगा और समाज में अनाचार ऐसे ही पनपता रहेगा। यज्ञ हमारी संस्कृति का आराध्य इष्ट रहा है तथा यज्ञ के बिना हमारे दैनिक जीवन की कल्पना भी नहीं की जा सकती। यज्ञ की महिमा का वेदों में, उपनिषदों में, गीता में, रामायण में, श्रीमद्भागवत आदि में प्रमाण सहित विस्तार से बताया गया है। परन्तु यज्ञ शब्द मात्र मंत्रों के माध्यम से आहुति देना ही नहीं है, अपितु यज्ञ जीवन जीने की एक श्रेष्ठतम विज्ञानसम्मत पद्धति है। जीवन रुपी समाधि को समाज रुपी कुंड में होम करना ही वास्तविक आहुति है। अर्थात जीवन को यज्ञमय बनाने की विधा ही वास्तविक यज्ञ है। यज्ञमय जीवन वास्तव में क्या होता है? यह जानने के लिये निम्न बातें समझना आवश्यक है- यज्ञ क्या है? यज्ञ का वस्तविक स्वरूप कैसा होता है? यज्ञ की क्या आवश्यकता है? यज्ञ के महत्व क्या हैं? यज्ञ वास्तव में कर्मकांड तक ही सीमित नहीं है, अपितु यज्ञ का विस्तार जीवन दर्शन तक है। यदि यज्ञ को इसके व्यापक अर्थों में समझ लिय जाए, तो जीवन की सभी कलाएँ और विज्ञान इसके अन्तर्गत आ जाते हैं। यज्ञ का व्यापक अर्थ मनुष्य के जीवन का ही रूप हैI यदि दूसरे शब्दों में कहा जाए, तो मनुष्य का सम्पूर्ण जीवन एक यज्ञ है, और प्रत्येक श्वास उसकी आहुती। जहाँ कोई व्यक्ति अपनी विशेषताओं का उपयोग करके अनेक व्यक्तियों को ऊँचा उठा रहा हो, वहीँ यज्ञ हुआ समझना चाहिए। इस शोध पत्र के माध्यम से विस्मृत हुई यज्ञमय जीवन पद्धति के प्रत्येक महत्वपूर्ण पहलु का विवेचन करके, उसके सभी तथ्यों पर प्रकाश डालने का प्रयास  किया जा रहा है। \u0000There are many material resources available in society today, but even after that, the darkness of anxiety, unrest, and dissatisfaction prevails everywhere. It has become necessary that a person should understand the importance of Yagya in life and include it in the method of living life; otherwise, no matter how many means one acquires, there won’t be happiness and contentment. Yagya has been a core of Indian culture and daily routine in Indian life cannot be imagined without Yagya. The glory of Yagya has been described in detail in the Vedas, Upanishads, Gita, Ramayana, Parana etc. The word Yagya is not only to offer sacrifices through mantras, but Yagya is the best scientific method of living life. What exactly is a sacrificial life? To know this it is necessary to understand the following things- What is Yagya? What is the actual form of Yagya? What is the need of Yagya? What is the importance of Yagya? In fact, Yagya is not limited to rituals, but the extension of Yagya extends to philosophy of life. If Yagya is understood in its broadest sense, then all the arts and sciences of life come under it. The broad meaning of Yagya is the form of man's life. Where a person is elevating many people by using his specialties, there should be considered a sacrifice, a Yagya. Through this research paper, an attempt is being made to shed light on all the facts by discu","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116450142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Advancement of Research on Yagya - National Symposium Consensus","authors":"R. Joshi, Amritanshu Shriwastav, Varun Manek, Pankaj Tiwari, A. Dixit, S. Mishra, Deepti Chung, Anila Jha, Raghvendra Gupta, R. Ranjan, V. Vijay, Ruchi Singh, Ekta Chandel, Viral Patel, Chinmay Pandya","doi":"10.36018/ijyr.v4i2.80","DOIUrl":"https://doi.org/10.36018/ijyr.v4i2.80","url":null,"abstract":"The Philosophy and Science of Yagya (Yajóa) lies at the core of the great values, vast expanse, and universal importance of the Indian Culture and the Vedic Science of holistic wellbeing. Yagya was an integral part of the spiritual teachings and research experiments in the Gurukuls in ancient India. It was also prominent in the cultural activities and ethno practices (for the maintenance of good health, and purity and protection of the environment) in the Indian Society till the Medieval Age. Despite substantial cultural devolution and loss of original texts of wisdom in the medieval times of destructive foreign invasions, substantial information on Yagya may still be found in the Indian scriptures available today. Though in distorted form, it is also practiced as an important sacrament (as “fire-ritual”/havan) in many sections of the Indian society till date. However, the wisdom and science of Yagya is completely missing from the streams of science and education. In concordance with the noble objectives of the Dev Sanskriti Vishwavidalaya (DSVV), the “Yagyavalkya Center for Yagya Research” of this university has initiated thorough interdisciplinary research and scientific experiments on Yagya for past three years. Towards advancement and expansion of this research, the centre had organized a one-day national symposium for a brain storming session and interaction among distinguished experts and researchers in different fields of medical, biological, chemical, and mathematical sciences, and engineering/technology. The symposium was held in the DSVV campus at Haridwar on December4, 2021. The present consensus paper outlines the background, purpose, and outcome of the symposium with a focus on the promising scope of advanced research on Yagya for holistic Health and a pure Environment.","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"67 6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122891017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Balivaishva Yagya: Significance And Importance in Daily Life","authors":"Harsika Jaisawal","doi":"10.36018/ijyr.v4i2.78","DOIUrl":"https://doi.org/10.36018/ijyr.v4i2.78","url":null,"abstract":"Gayatri and Yagya have a unique position and constitute the foundation of the Vedic Culture. Rishis gave concepts of Gayatri and Yagya to practice in daily life to refine animal instincts to divine personalities with the purpose of universal welfare. For this, one of the methods given by Rishis in Vedic time was Balivaishva Yagya. Vedic scriptures described elaborately the practice of it in daily life. The present study aimed to explore the meaning, philosophy, procedure, and utility of Balivaishva Yagya in the present time. ‘Balivaishva Dev’ Yagya is defined as a divine offering for the welfare of the universe. The five offerings of Balivaishva Yagya is represented as Panch Maha (Five Great) Yagya i.e. Brahma-Yagya, Dev-Yagya, Rishi-Yagya, Nar-Yagya, and Bhoot-Yagya. Respectively, they symbolized for 1) inspiration of the self-knowledge of Brahman, 2) progression from animal instincts to divine qualities, 3) having a compassionate life for the upliftment of the backward, 4) creation of environment and social order according to human dignity, 5) extension of intimacy to all living beings including even vegetation. Thus, practicing these five principles through Balivaishva Yagya in the family can help in obtaining harmony in the family by creating a spiritual environment. The five inspirations and messages are hidden in Balivaishva Yagya can create a spiritual environment in the family as well as to solve all the problems of the individual and the world – opening door to all-rounded progress by uprising divine culture in society.","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122023386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"औषधीय धूम्र के चिकित्सकीय प्रयोग : यज्ञ के सन्दर्भ में","authors":"Lalima Batham","doi":"10.36018/ijyr.v4i2.74","DOIUrl":"https://doi.org/10.36018/ijyr.v4i2.74","url":null,"abstract":"प्राचीन काल से धार्मिक अनुष्ठानों में यज्ञ अथवा हवन हिंदू धर्म में शुद्धीकरण की एक पद्धति मानी गयी  है। औषधीय धूम्र  को यज्ञीय धूम्र के अंतर्गत माना जा सकता है। इस शोध लेख का उद्देश्य औषद्यीय धूम्र की विधि, समय, लक्षण, हानियां, लाभ और यज्ञ धूम्र से समानता का अध्ययन करना है। आयुर्वेद में औषधियों के धूम्र का सेवन (धूम्रपान) विभिन्न प्रकार की औषधियों का प्रयोग कर विभिन्न रोगों के उपचार के लिए किया जाता है।  जो औषधीय गुण धूम्र के माध्यम से नासिका द्वारा लेने पर सीधे हमारे रक्त में घुलकर शरीर पर प्रभाव डालते हैं। आयुर्वेद में औषधीय धूम्रपान की अलग अलग विधियां बताई गयी हैं। आयुर्वेद के औषधीय वाष्प को जिसे स्वेदन क्रिया कहा जाता है। इसमें भी शरीर के बाहर से विभिन्न औषधियों का प्रयोग कर विजातीय तत्वों को बाहर निकला जाता है। यज्ञ में, अथर्ववेद (3/11/2) में कहा गया है कि अगर किसी व्यक्ति की स्थिति मरने जैसी हो भी गयी हो, उसकी जीवनी शक्ति का ह्रास हो गया हो तो भी यज्ञ उसे मौत के मुँह से बचा लेता है और उसे सौ वर्षों तक जीवित रहने के लिए बलवान, स्फूर्तिवान कर देता है। यज्ञ औषधीय धूम्र से शारीरिक स्वास्थ्य, मानसिक  स्वास्थ्य और आध्यात्मिक स्वास्थ्य लाभ की भी प्राप्ति होती है।  इस प्रकार, आयुर्वेद विधियों को सूक्ष्मता की द्रष्टि से यज्ञोपचार प्रक्रिया के अंतर्गत समझा जाना चाहिए। यज्ञीय धूम्र और औषधीय धूम्र में समानता को समझते हुए इस अध्ययन के माध्यम से यह कहा जा सकता है की औषद्यीय धूम्रपान को यज्ञीय चिकित्सा के अंतर्गत ही समझा जाना चाहिए। \u0000Yagya or Havan has been considered a method of purification in Hindu religion since ancient times in religious rituals. Herbal fumes can be considered similar to Yagya fumes. The purpose of this research article is to study the method, timing, symptoms, harms, benefits, and similarities of Yagya fumes with herbal fume. In Ayurveda, the fumes of herbal medicines (Dhoompana) are used for the treatment of various diseases by using different types of herbs. The medicinal properties of herbal fumes, when taken through the nostrils, directly dissolve in our blood and affect the body. Different methods of Dhoompana have been described in Ayurveda. The herbal vapor in Ayurveda treatment is called Swedana Kriya, in which the foreign elements are removed outside from the body by using various herbal vapors. Similarly, the physical health, mental health, and spiritual health benefits from Yagya fumes are also obtained. Regarding Yagya fumes, in Atharvaveda (3/11/2), it is said that even if a person's condition has become like death, his vitality has diminished, yet Yagya saves him from the mouth of death and makes him strong to live and invigorates for a hundred years. In this way, all these methods of Ayurveda should be understood from the point of view of the process of Yagya. The present paper through understanding the similarities between Yagya fumes and herbal fumes concluded that treatment of Herbal Dhoompana should be understood under Yagya Therapy.","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129034979","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Development of Holistic Religious Tourism through Ancient Indian Technique of Yagya: Exploration With Ashwamedha Yagya","authors":"Prachi Agarwal, Arun Parashar","doi":"10.36018/ijyr.v4i2.73","DOIUrl":"https://doi.org/10.36018/ijyr.v4i2.73","url":null,"abstract":"Religious tourism is one of the oldest forms of tourism and a rapidly expanding economy. Religious tourism to pilgrimage sites has existed since the dawn of time in every part of the world. People frequently went on pilgrimages despite journey inconveniences. Hence, it begs the question of the purpose of their visit and what makes their visit most efficient? The present study examined the purposes of religious tourism in the present times vs. Vedic times and proposed considerations for holistic religious tourism. For different purposes, tourists visit religious sites to obtain benefits i.e. 1) religious, 2) spiritual, 3) academic, and 4) pleasure purposes. However, this model of religious tourism is not holistic. In the Vedic model, pilgrimage sites should have religious-pious personalities and a spiritual environment for effectively guiding tourists for new resolutions in life holistic model. In addition, the pilgrimage should result in nation-building and social-cultural benefits besides building the economy. For the same purpose, spiritual practices like Yagyas and Ashwamedha were performed in Vedic times at pilgrimage sites resulting in a holistic model of religious tourism i.e. 1) pilgrimage site has Rishi like personalities, 2) tourists, locals aid in preserving natural resources, 3) culture and social upliftment resulted in nation-building. The core of keeping a holistic pilgrimage site was Yagya. Yagya is a core practice keeping Teerth alive. The Cultural campaign of Ashwamedha and live Teerth is capable of reversing the maladies that have entered public minds. The current study presents that the Ashwamedha Yagya can act as an important component of religious tourism and gives a newer dimension to religious tourism by providing holistic development of the participants at religious sites through Ashwamedha for national unity, peace, and harmony.","PeriodicalId":300166,"journal":{"name":"Interdisciplinary Journal of Yagya Research","volume":"82 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121440491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}