{"title":"Kant on the Necessity of Necessity","authors":"J. Leech","doi":"10.30965/26664275-02400005","DOIUrl":"https://doi.org/10.30965/26664275-02400005","url":null,"abstract":"\u0000One of Kant’s categories—a priori concepts the possession and applicability of which are necessary conditions of possible experience—is a concept of necessity. But it is unclear why the concept of necessity, as Kant defines it, should be a category thus understood. My aim is to offer a reading of Kant that fills this lacuna: the category of necessity is required to make necessity as it features in the world of experience understandable: a concept that the understanding can grasp and employ in cognition of objects. Kant’s view has potential wider significance for accounts of the function of necessity judgments.","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83744366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Does Kant Fall into the Myth of the Given?","authors":"Sophia Maddalena Fazio","doi":"10.30965/26664275-02400003","DOIUrl":"https://doi.org/10.30965/26664275-02400003","url":null,"abstract":"\u0000According to McDowell, conceptualism necessarily follows from the thesis that Kant falls into Sellars’ myth of the given. However, by comparing Sellars’ and McDowell’s versions of the myth of the given, it emerges that while Sellars introduces the myth of the given as a critique of empirical fundamentalism, McDowell’s critique is directed at minimal empiricism. The aim of this paper is to show that Kant’s theory of cognition does not fall into either of the two variants of the aforementioned myth. It thus argues against a conceptualist interpretation of Kant’s transcendental philosophy. It shows this by examining the Transcendental Aesthetic and the Transcendental Deduction in the Critique of Pure Reason.","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82808270","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Form and Function in Aristotle","authors":"Boris Hennig","doi":"10.30965/26664275-02302003","DOIUrl":"https://doi.org/10.30965/26664275-02302003","url":null,"abstract":"\u0000 On the one hand, Aristotle claims that the matter of a material thing is not part of its form. On the other hand, he suggests that the proper account of a natural thing must include a specification of the kind of matter in which it is realized. There are three possible strategies for dealing with this apparent tension. First, there may be two kinds of definition, so that the definition of the form of a thing does not include any specification of its matter, whereas the definition of a compound does. Second, the definition of a substance may not include a specification of its matter at all, but still reveal in what kinds of matter its form can be realized. Third, there may be a special kind of matter, functional matter, which belongs to the form of certain things. I will show that the functional matter of a thing does not belong to its form (in a strict sense of “form”), but that an adequate account of natural substances and their functions must nonetheless involve a reference to their functional matter. This means that the function of a natural thing is not the same as its form and that its adequate account as a natural thing is not a definition (in a strict sense of “form” and “definition”).","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74309171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Plato’s Forms as Functions and Structures","authors":"D. Frede","doi":"10.30965/26664275-02302002","DOIUrl":"https://doi.org/10.30965/26664275-02302002","url":null,"abstract":"\u0000 Despite the fact that the theory of Forms is regarded as the hallmark of Plato’s philosophy, it has remained remarkably elusive, because it is more hinted at than explained in his dialogues. Given the uncertainty concerning the nature and extension of the Forms, this article makes no pretense to coming up with solutions to all problems that have occupied scholars since antiquity. It aims to elucidate only two aspects of that theory: the indication in certain dialogues that the Forms are what in modern parlance are called functions or purposes, and the indication in other dialogues that such functions rely on harmonious structures.","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83671984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Essence, Propria and Essentialist Explanation","authors":"Zeyu Chi","doi":"10.30965/26664275-02302004","DOIUrl":"https://doi.org/10.30965/26664275-02302004","url":null,"abstract":"\u0000 In this paper I propose a notion of propria inspired by Aristotle, on which propria are non-essential, necessary properties explained by the essence of a thing. My proposal differs from the characterization of propria by Kit Fine and Kathrin Koslicki: unlike Fine, the relation of explanation on my account can’t be assimilated to a notion of logical entailment. In disagreement with Koslicki, I suggest that the explanatory relation at issue needs not be necessary. My account of essence is conceptually parsimonious: it illuminates the contribution of essence to explanation without relying on obscure notions such as Aristotelian form or identity.","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77913201","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Forma Dat Esse","authors":"Sylvain Roudaut","doi":"10.30965/26664275-02302007","DOIUrl":"https://doi.org/10.30965/26664275-02302007","url":null,"abstract":"\u0000 This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83793625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Euclid’s Kinds and (Their) Attributes","authors":"B. Wilck","doi":"10.30965/26664275-02302005","DOIUrl":"https://doi.org/10.30965/26664275-02302005","url":null,"abstract":"\u0000 Relying upon a very close reading of all of the definitions given in Euclid’s Elements, I argue that this mathematical treatise contains a philosophical treatment of mathematical objects. Specifically, I show that Euclid draws elaborate metaphysical distinctions between (i) substances and non-substantial attributes of substances, (ii) different kinds of substance, and (iii) different kinds of non-substance. While the general metaphysical theory adopted in the Elements resembles that of Aristotle in many respects, Euclid does not employ Aristotle’s terminology, or indeed, any philosophical terminology at all. Instead, Euclid systematically uses different types of definition to distinguish between metaphysically different kinds of mathematical object.","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87442234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Shape of the Statue","authors":"Marilù Papandreou","doi":"10.30965/26664275-02302006","DOIUrl":"https://doi.org/10.30965/26664275-02302006","url":null,"abstract":"\u0000 This paper discusses the metaphysical status of artefacts and their forms in the ancient commentators on Aristotle’s Metaphysics. Specifically, it examines the Peripatetic tradition and Alexander of Aphrodisias to then turn to the commentaries of the late Neoplatonist Asclepius of Tralles, and the Byzantine commentator Michael of Ephesus. It argues that Alexander is the pioneer of the interpretation of artefactual forms as qualities and artefacts as accidental beings. The fortune of this solution goes through Asclepius and Michael to influence Thomas Aquinas.","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86323508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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