{"title":"TEXTUAL ANALYSIS BETWEEN HALAL AND HARAM ISLAMIC MUSIC BASED ON THE QURAN AND HADITH","authors":"Unyil Unyil","doi":"10.32678/kwl.v10i01.7872","DOIUrl":"https://doi.org/10.32678/kwl.v10i01.7872","url":null,"abstract":"The understanding of the Qur'an and Hadith regarding music is still a matter of debate. Some scholars still insist that music is haram, on the other hand there are also scholars who say music is halal as long as it is still within positive limits. Therefore, the researcher conducted a textual analysis between Halal and Haram Islamic Music based on the Al-Quran and Hadith. This research was conducted with read, study, and analyze various existing literature, in the form of the Qur'an, hadith, and research results. By using a qualitative research approach, namely systematic research used to study or research an object on a natural setting without any manipulation in it and without there is a hypothesis test. The result of interpreting the hadith that prohibits music, textually will produce formative understanding and practice. That is, if you only rely on a hadith whose editorial forbids music, then enjoying music is haraam. However, in this case, the textual meaning cannot be practiced just like that because there are hadiths with other editors that allow music to be played. Thus, intertextual interpretation should not be carried out to find the message intended by the Prophet Muhammad. with the hadith. With intertextual meaning, it has a slight impact on extracting with contextual meaning, it results that substantially playing music is not an activity that is prohibited by the Prophet Muhammad SAW.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"197 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139351099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ethno-physics: The Exploration of Kloso Handicraft as a Local Culture in Rumpuk Village","authors":"Afaurina Indriana Safitri, Nadi Suprapto, Khoirun Nisa'","doi":"10.32678/kwl.v10i01.8894","DOIUrl":"https://doi.org/10.32678/kwl.v10i01.8894","url":null,"abstract":"Kloso is a type of local wisdom in the form of woven pandan leaves that can be used as a learning medium to make it easier for students to understand physics concepts. The author realizes that this research, especially the exploration of physics concepts in local wisdom, has limitations. Therefore, it is necessary to carry out activities to explore the concepts of physics and local wisdom in each process of making Kloso in. This study aims to explore and analyze the physics concepts contained in each stage of making Kloso. This research is a qualitative research using data triangulation methods: interview, observation, and literature studies. The results showed that there was a correlation between Kloso’s making stage and physics concept. The physics concepts contained in Kloso such as energy, momentum, parabolic motion, Newton's Laws, pressure, and heat changes. Thus, this local wisdom can be used as a medium of learning, especially in the field of physics, to increase the understanding of physics that is integrated into ethnoscience (Ethno-physics), a science that is actually implemented in every activity of daily life.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139351175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pekalongan City of Batik: Expression Of Acculturation And Characteristics Diversity","authors":"Y. Yusril, Nur Afifah","doi":"10.32678/kwl.v10i01.7873","DOIUrl":"https://doi.org/10.32678/kwl.v10i01.7873","url":null,"abstract":"Cultural issues have become a hot topic of discussion in today's society. The usage of batik and the identity should the young people to experience several acculturation problems. This study tries to explain Pekalongan's identity as a city of batik as well as the significance in it. With the use of literature reviews, analyses, and theories supporting acculturation and batik identity, the method of library research is applied to investigate field data. The results revealed that Pekalongan City is a city of batik, that it is actually known as The World City of batik, and that the current batik designs explain what acculturation and diversity of traits entail. This region is home to six distinct types of batik: Batik jlamprang, which conveys the idea that Muslim culture still upholds each other's friendships and lives in harmony; cement batik, which represents a life that can expand, grow, and blossom into a morewealthy life. Bright moon batik This motif's meaning is that everything will always turn out well or perfectly when it should; Seven different types of batik are a representation of the fusion of Javanese and Chinese cultures. The Seven Shapes motif, which means a manifestation of the many abilities of creatures that are united in themselves, demonstrates the wealth of the Pekalongan region. Batik Liong, which means a symbol of power, and Sawat Batik, which means to safeguard. It is clear that the city of Pekalongan has a pluralistic acculturation character based on the local motifs.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139367245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Myth and Religion in the Traditional Dayak Way of Life","authors":"Dismas Kwirinus Dismas","doi":"10.32678/kwl.v10i01.7865","DOIUrl":"https://doi.org/10.32678/kwl.v10i01.7865","url":null,"abstract":"The focus of this paper is to explain myth and religion in the traditional Dayak community's view of life. Myths and religious systems in the life of the Dayak community have a fundamental role, which is the philosophy of life. Myths and religious systems form the basis of their social and cultural life. Myths and religious systems not only have a decisive role in the life of the Dayak community, but are also an expression of their way of being in this world. This paper aims to describe and analyze the elements of culture, as well as to provide an anthropological-philosophical contribution regarding ancient myths and religions in the Dayak community's view of life. The author uses a descriptive qualitative method that produces data in the form of words and in writing or verbally from the people and observed behavior. As for the findings of this paper, that ancient myths and religions are still alive and have no small influence in today's modern society. The introduction of ancient traditional societies enriches the consciousness of modern humans to know themselves better. Modern humans draw a variety of ancient \"legacy\", including \"spiritual heritage\" which continues to live in the layers of the human psyche and appears in various forms in modern society today.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139366872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Development and Dynamics of Pesantren in Banten","authors":"Rohman Rohman","doi":"10.32678/kwl.v10i01.9090","DOIUrl":"https://doi.org/10.32678/kwl.v10i01.9090","url":null,"abstract":"This article explores the development and the dynamics of pesantren in Banten, a province located in the westernmost of Java. Using historical and anthropological data, I explore the development and dynamics of pesantren. I contend that some pesantrens in Banten not only function as religious educational institution but also to some extent function as political instruments in which the kyais or the leader of the pesantren nurture their Islamic views and interpretations based on their Islamic organization’s interests and agenda. Furthermore, I argue that pesantren in Banten based on their political view has developed into two main categories among others the Islamist dan non Islamist pesantrens that in short or longer period will pave the way to the existence of more plural views and religious authority for Bantenese as well as Indonesian Muslims.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"203 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139367434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religious Activities and Environmental Concern in Communities in the Cibanten Watershed of Serang City","authors":"Sumintak Sumintak","doi":"10.32678/kwl.v9i02.8058","DOIUrl":"https://doi.org/10.32678/kwl.v9i02.8058","url":null,"abstract":"Natural resources and the environment are often neglected as targets of science that continue to be exploited. Environmental ethics is an attitude and responsibility that must be possessed by every human being towards his environment. There is a lot of environmental damage caused by human activities in both developed and developing countries. Islam as one of the religions that tries to realize the internalization of values of concern for the environment must be carried out by humans as followers of religion. In the reality of daily life, humans will be very dependent on their natural environment, for example, human dependence on water (rivers). The behavior of people who throw garbage anywhere is suspected to be another factor causing flooding. This research examines how the community's religious activities are related to concern for the environment in efforts to prevent natural disasters such as floods which can maintain the sustainability of the community's environment in the Cibanten Watershed (DAS). This study uses a descriptive qualitative method of observing religious activities using an Interpretative Phenomenology approach observing every religious activity and practice of community environmental awareness as the object of research. The results of this study indicate that the religious activities of the people in the Cibanten River Basin (DAS) where the majority of the people are Muslims, from the religious activities of the people when viewed from their religious patterns are classified as inclusive and pluralist. Meanwhile, the activities of caring for the environment for the people who live in the Cibanten Watershed (DAS) are still very concerning. People tend to ignore the Cibanten River, for example, there are still many people who throw garbage into the Cibanten River.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115645073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mora, Kahanggi, and Anak Boru as a Local Culture of Batak-Angkola Community in Maintaining Muslim-Christian Harmony in Sipirok, Tapanuli Selatan","authors":"Fadlan Fadlan, Z. Zulfikar, Joel Mouriyaris","doi":"10.32678/kwl.v9i02.7868","DOIUrl":"https://doi.org/10.32678/kwl.v9i02.7868","url":null,"abstract":"This research aimed to describe the portrait of inter-religious harmony and the approach adopted by Muslims and Christians in Sipirok in nurturing a harmonious relationship through the local culture system, namely Mora, Kahanggi and Anak Boru. This study employed an ethnographic approach with data collection techniques involving observation, interviews, and documentation. Miles and Huberman’s interactive analysis model was used as the data analysis technique. The results of the study showed that the effort to maintain the interreligious harmony in Sipirok has so far been carried out by the Muslim-Christian community through the role of Mora, Kahanggi and Anak Boru as a kinship system in the ethnic Batak-Angkola community in Sipirok District, Tapanuli Selatan Regency. The result also indicated that the efforts to nurture the harmonious Muslim-Christian relationship have been carried out by the residents of Sipirok by prioritizing four aspects, namely (a) the relationship in the social aspects, (b) the relationship in the economic aspects, (c) the relationship in the customary aspects, and (d) the relationship in the socio-religious aspects.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134590757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"INTEGRATION OF PESANTREN AND MOSQUE FUNCTION IN TEACHING ISLAM IN SOUTH SULAWESI AND THEIR SIGNIFICANCE TOWARDS CONSISTENCY OF RELIGIOUS MODERATION","authors":"Iin Parninsih, Fatimah Hs","doi":"10.32678/kwl.v9i02.6918","DOIUrl":"https://doi.org/10.32678/kwl.v9i02.6918","url":null,"abstract":"This article discusses the teaching of Islam through the integration of pesantren and mosques functions, focusing on South Sulawesi. This study is directed to see the significance of teaching in pesantren and mosques in producing and supporting consistency of religious moderation in Indonesia. This study uses a descriptive-analytical method, by applying the theory of cultural reproduction of Pierre Bourdieu, which includes arena and habitus as the main components, of which there is capital. From this, this study concludes that Islamic teaching in pesantren and mosques carried out by ulema has a strong significance in carrying out consistency of religious moderation in South Sulawesi, even in the Indonesian context. The social capital of the ulema in pesantren and mosques builds a social structure that places the ulema as local leaders (agents) in forming a moderate religious model. The significance of teaching Islam further becomes a great opportunity in maintaining and developing religious moderation in Indonesia which is carried out together with the government. The collaboration between the government and the ulema indicates the need for agreement in understanding the urgency of religious moderation in Indonesia. In the agreement, the government as the provider of facilities and infrastructure supports the Islamic teaching movement by the ulema. This is as happened in the process of teaching Islam at the beginning of Islamization in Indonesia, including in South Sulawesi.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128749107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religious Culture: Internalization of Local Wisdom and Halal Values in Setanggor","authors":"Hendri Hermawan Adinugraha, Mila Sartika","doi":"10.32678/kwl.v9i02.7869","DOIUrl":"https://doi.org/10.32678/kwl.v9i02.7869","url":null,"abstract":"The phenomenon of religious culture is an important local wisdom tradition in the life of the Setanggor village community. This tourist destination in Setanggor Village is becoming a trending study, because of the skills of its managers in internalizing halal values in culture, tradition, and local wisdom packaged in tourist attractions. This study intends to describe the implementation of religious culture in tourism activities in Setanggor village, and explain the internalization of local wisdom and halal values in Setanggor village. Qualitative research was chosen as the type of research used in this study with a phenomenological approach. Data analysis was carried out in this study using the phenomenological data analysis method. The technique of validating the data in this research uses triangulation of data, observers, theories, and triangulation of data collection methods. The results of the research show that the village of Setanggor has implemented innovations regarding the integration and internalization of the concept of halal values in Islam into tourism village activities, culture, local wisdom, traditions, customs, resource characteristics and uniqueness possessed by the village of Setanggor. Halal values in religious culture and local wisdom in Setanggor village can be found in several tourism activities, namely pilgrimages to the tombs of Setanggor village elders, yasinan, ngurisan, reading lontar, gendang beleq, nyongkolan, roah kembian, roah, and rahman womb day. The internalization process does not violate Islamic rules. It has also proven that Islamic teachings are not rigid, the practice of religious culture and local wisdom in Setanggor is empirical evidence from the humanist aspect of socio-cultural life.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130929733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"SIRI' IN THE PERSPECTIVE OF ISLAMIC VALUES AND CURRENT ISSUE","authors":"D. Iriyadi","doi":"10.32678/kwl.v9i02.6891","DOIUrl":"https://doi.org/10.32678/kwl.v9i02.6891","url":null,"abstract":"This study aims to see how the siri' culture is the philosophy of life for the Bugis people in living their lives. In addition, in this study, the siri' attitude will be reviewed from the point of view of contemporary Islamic values. This research is a qualitative research with a literature study approach. Various references related to siri' culture and Islamic values about that culture to how the implementation of siri' culture is currently used as material for this research study. The results showed that there was a correlation between the Bugis people's philosophy of life in the siri' culture and Islamic values. The relationship lies in a condition where a person must always place themselves according to their nature. Always instill in yourself the nature of siri 'so that the pattern of life can run as well as possible. In Islam, cities are commanded to always obey Allah's commands and stay away from His prohibitions. If someone has siri' nature, then that person will always behave in accordance with the corridors of applicable laws and norms. However, currently the siri' culture has experienced a shift in meaning. Various behaviors that were once very hard to do, are now considered normal and even become something to be proud of. Therefore, we should return the dignity of the siri culture as it should be.","PeriodicalId":269772,"journal":{"name":"Kawalu: Journal of Local Culture","volume":"58 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128628830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}