Islamic Studies Review最新文献_第2页

Challenging al-Dhahabī’s (1915-1977) Authority in the Historiography of Tafsīr: A Clarification of His Salafī Outlook 挑战al- dhahab ' s(1915-1977)在塔夫斯基史学上的权威:对他的萨拉夫斯基观点的澄清

Islamic Studies Review Pub Date : 2022-12-29 DOI: 10.56529/isr.v1i2.86

Mu'ammar Zayn Qadafy

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引用次数: 0

Rethinking Modern Fatwa Typology: An Ethnographic Study on al-Azhar Fatwa Council 对现代法特瓦类型学的反思:爱资哈尔法特瓦委员会的民族志研究

Islamic Studies Review Pub Date : 2022-12-29 DOI: 10.56529/isr.v1i2.85

M. al-Marakeby

{"title":"Rethinking Modern Fatwa Typology: An Ethnographic Study on al-Azhar Fatwa Council","authors":"M. al-Marakeby","doi":"10.56529/isr.v1i2.85","DOIUrl":"https://doi.org/10.56529/isr.v1i2.85","url":null,"abstract":"This study addresses how al-Azhar's Lajnat al-Fatwa is situated in the modern context, and to what extent the taxonomy of official/non-official, traditional/modern, reformists/conservative may not help us in understanding the nature of the Lajnah. I argue that this kind of categorization can obscure rather than explain the Lajnah position. On the one hand, its fatwas are recognized by state institutions and courts as official; it toes the line on government policies discouraging political questions or debate; and it is influenced by the rational approach of modernity with regard to questions on jinn and sorcery. On the other hand, it challenges the nation-state's public policies on issues like bank interests, female circumcision, and mortgages; it lacks systematization that characterizes the modern institutions; and at least some of its members refuse to issue fatwas contradicting the established opinions of the four madhhabs. Many of those fatwas stand at odds with the views of Dār al-Iftāʾ, ‘The’ official fatwa institution in Egypt, which is more inclined to serve the national interests and programs of the government. The findings of this study encourage us to rethink our dichotomous classification of ulama and to avoid simplistic assumptions about fatwa councils in modern times. It shows how reality is more complicated, nuanced, and entangled than our sharply-defined categories.","PeriodicalId":266716,"journal":{"name":"Islamic Studies Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123284437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Mass Production of Religious Authority: A Study on a Ma‘had Aly Program in South Sulawesi, Indonesia 宗教权威的大规模生产:对印尼南苏拉威西马哈德阿里项目的研究

Islamic Studies Review Pub Date : 2022-12-29 DOI: 10.56529/isr.v1i2.83

Wahyuddin Halim

{"title":"The Mass Production of Religious Authority: A Study on a Ma‘had Aly Program in South Sulawesi, Indonesia","authors":"Wahyuddin Halim","doi":"10.56529/isr.v1i2.83","DOIUrl":"https://doi.org/10.56529/isr.v1i2.83","url":null,"abstract":"The rise of new Muslim organizations in Indonesia after the reform movement in 1998 has produced a new type of religious authority, particularly through the emergence of popular preachers. Television and social media platforms are among the key factors in helping these new sources of religious authority gain instant popularity in the Muslim community. Many of those fitting this new type of preacher are relatively junior, starting their career by delivering religious speeches to diverse Islamic study groups in urban areas before appearing on television and various social media platforms. Their popularity has influenced the way the Muslim communities in Indonesia view and respect the status and role of traditional Islamic authority (ulama). For a long time, the traditional type of ulama has functioned as the most authoritative source of religious knowledge and learning for the Muslim community. This paper describes the important role of the graduates of a tertiary Islamic education program for producing junior ulama, the Ma’had ‘Aly As‘adiyah, in the field of Islamic education and da‘wa (Islamic preaching) and how it has adapted its teaching methodology to suit current developments in those fields. This research finds that while maintaining traditional da‘wa methods for local communities, some Ma‘had Aly graduates have also taken advantage of various new digital media platforms to reach more diverse and wider audiences. This research argues that Ma’had ‘Aly As‘adiyah has consistently trained and produced new ulama with high competence in various disciplines of Islamic knowledge and an ability to respond and adapt to contemporary socio-religious changes partly generated by the disruptive development of new media.","PeriodicalId":266716,"journal":{"name":"Islamic Studies Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125040551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Handbook of Islamic Sects and Movements 伊斯兰教派和运动手册

Islamic Studies Review Pub Date : 2022-12-29 DOI: 10.56529/isr.v1i2.87

Izza Annafisatud Daniah

引用次数: 3

Decentering Islamic Studies 去中心化伊斯兰研究

Islamic Studies Review Pub Date : 2022-07-05 DOI: 10.56529/isr.v1i1.34

Noorhaidi Hasan

引用次数: 0

The Origins of Hizbut Tahrir Indonesia: Global and Local Interactions 印尼解放组织的起源:全球与当地的互动

Islamic Studies Review Pub Date : 2022-07-05 DOI: 10.56529/isr.v1i1.22

S. Rijal

{"title":"The Origins of Hizbut Tahrir Indonesia: Global and Local Interactions","authors":"S. Rijal","doi":"10.56529/isr.v1i1.22","DOIUrl":"https://doi.org/10.56529/isr.v1i1.22","url":null,"abstract":"This article examines the resurgence and development of transnational Islamic movements in the post-reform era by analysing the case of Hizbut Tahrir Indonesia (HTI). It argues that HTI’s emergence and rapid expansion is intertwined with global and Indonesian socio-political contexts. While the global factor of the Iranian revolution of 1979 inspired the revival of Islam as a social, political, and cultural force in Muslim countries, the changing political situation in Indonesia — from authoritarianism to the reform era — supported the growth and expansion of HTI in major universities in Indonesia. Although HTI gradually grew after its arrival in 1980s, it only emerged into the public view in 2000 when it hosted the first International Caliphate Conference in Jakarta. HTI's emergence was part of a broader proliferation of Islamic radical groups, which took place following the end of the Soeharto regime in May 1998. This article discusses how this movement operated underground through preaching groups on campuses, established media operations, and organised rallies in support of a global caliphate in Indonesia. By looking at national and local levels, this study suggests that, in the newly democratic political sphere, HTI won the support of ordinary Indonesian people by engaging with national and local issues as part of efforts to achieve its agenda of establishing shari'a and a global caliphate.","PeriodicalId":266716,"journal":{"name":"Islamic Studies Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122952931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Mosques and Imams: Everyday Islam in Eastern Indonesia 清真寺和伊玛目:印尼东部的日常伊斯兰教

Islamic Studies Review Pub Date : 2022-07-05 DOI: 10.56529/isr.v1i1.23

A. Rachma

引用次数: 1

The Network of Islamic Radicalism: Proposing a Mapping Model 伊斯兰激进主义网络:提出一个地图模型

Islamic Studies Review Pub Date : 2022-07-05 DOI: 10.56529/isr.v1i1.33

Z. Mutaqin

{"title":"The Network of Islamic Radicalism: Proposing a Mapping Model","authors":"Z. Mutaqin","doi":"10.56529/isr.v1i1.33","DOIUrl":"https://doi.org/10.56529/isr.v1i1.33","url":null,"abstract":"This paper deals with both a theoretical and practical aspect of mapping of the global radical Muslim groups. It will propose a typology of global Muslim radical groups that will be used to formulate a unified pattern and frame to be integrated into a practical and institutional strategy. While the primary purpose is to create a typology and mapping of actors and its activism, this paper also attempts to answer a more profound question related to the cause of divergence, split, and conflict within the global radical networks. The article will show that the global Islamic radical network is deeply rooted in a local context. Almost all global radical organizations thrived in a failed state where state controls and authorities were absent, and its fabric of society was broken by ongoing ethnic and sectarian conflicts, socio-economic crisis, as well as foreign interventions. Borrowing the social movement theory, this paper elaborates Islamic radicalism movement in a broader picture of Islamic activism where its scope covers both peaceful and violence activism. By taking cases from Southeast Asia, the Middle East, and Africa, this paper not only proposes the analysis on the dynamics of Islamic radicalism in a broader landscape but also highlights the matter in a comparative perspective.","PeriodicalId":266716,"journal":{"name":"Islamic Studies Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126222379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Shadow of Neo-Ḥanbalism: The Idea of Islamic Extremism in Indonesia Neo的阴影-Ḥanbalism:印尼的伊斯兰极端主义思想

Islamic Studies Review Pub Date : 2022-07-05 DOI: 10.56529/isr.v1i1.21

Syafiq Hasyim

{"title":"The Shadow of Neo-Ḥanbalism: The Idea of Islamic Extremism in Indonesia","authors":"Syafiq Hasyim","doi":"10.56529/isr.v1i1.21","DOIUrl":"https://doi.org/10.56529/isr.v1i1.21","url":null,"abstract":"This article seeks to explore how Neo-Hanbali approaches to Islam have played a key role in instigating Islamic extremism in Indonesia. Neo-Hanbali refers to those who identify themselves as the followers of Ibn Hanbal and his students, such as Ibn Taymiyyah, Ibn Qayyim al-Jawziyyah, and Muḥammad ibn ʿAbd al-Wahhāb. Many Indonesian Islamic extremist groups argue that their struggle is driven by their desire to implement a purer form of Islam and that the thinking of Ibn Hanbal and Neo-Hanbali scholars provide the justification for this goal. To begin with, this article outlines the emergence of Ibn Hanbal’s thought and Neo-Hanbalism in the Indonesian Muslim community in general and Salafi groups in particular. The article particularly discusses: first, the discursive acceptance of Ibn Ḥanbal’s students in Indonesia and their ties to Islamic extremism; second, the links between Ibn Hanbal’s disciples on the one hand and Salafi and Wahhabi groups and movements on the other hand in the context of Islamic extremism; third, the connection between the concepts of tajdid (Islamic renewal) and takfir (excommunication) in Indonesia. This article attempts to understand Neo-Hanbali thought from a non-monolithic perspective in Indonesia. In this regard, it examines the acceptance of Neo-Hanbali ideas among social and political organisations in Indonesia. Finally, this article discusses Neo-Hanbalism in the context of the future development of political Islam in Indonesia to better understand whether these groups will be able to adapt to the changing political situation in Indonesia, or whether they will remain committed to Islamic extremism.","PeriodicalId":266716,"journal":{"name":"Islamic Studies Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134048568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Islamic Feminist Interpretation: A Reformulation of the Universal-Particular Binary 伊斯兰女性主义阐释:对普遍-特殊二元对立的重新表述

Islamic Studies Review Pub Date : 2022-07-05 DOI: 10.56529/isr.v1i1.3

Mahmoud Ali Gomaa Afifi

{"title":"Islamic Feminist Interpretation: A Reformulation of the Universal-Particular Binary","authors":"Mahmoud Ali Gomaa Afifi","doi":"10.56529/isr.v1i1.3","DOIUrl":"https://doi.org/10.56529/isr.v1i1.3","url":null,"abstract":"This article examines the trend of Islamic Feminist interpretation by analysing the thought of two leading Muslim feminists i.e. Amina Wadud and Asma Barlas. The selection of Wadud and Barlas is based on the fact that their works articulate a full-blown theory of Islamic feminist hermeneutics, with bearings on theology, philosophy, experience, and more importantly, language. Additionally, both feminists have produced significant revisions of their earlier works on Qur'ānic hermeneutics. Their revisions feature evolutions of their earlier ideas, as well as responses to critiques of their feminist readings of the Qur'ān. This article explores Wadud's and Barlas's reformulation of the hermeneutic binary of 'the universal and the particular' and the extent to which this binary is part of the formation of the two authors' hermeneutics. In this regard, the article aims to investigate their intellectual efforts in developing a hermeneutic theory centered on the Qur’an as God’s speech. By studying the universal-particular binary in the works of both authors, this article argues that Wadud's and Barlas's ambivalent position on the sacredness of the Qur’ān has inhibited their hermeneutic enterprise from developing a sensitive approach to mainstream Muslim belief regarding the Qur’ān as God’s unchanging word, hence carrying the stigma of an un-authoritative discourse among lay Muslims.","PeriodicalId":266716,"journal":{"name":"Islamic Studies Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117146535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1