The Korean Association for Mongolian Studies最新文献

{"title":"A COMPARATIVE RESEARCH A COMPLEX SENTENCE WITH TEMPORAL ADVERB CLAUSE OF MODERN MONGOLIAN, TURKISH, AND KOREAN LANGUAGES","authors":"Yoonseok Choi","doi":"10.17292/kams.2023.73.39","DOIUrl":"https://doi.org/10.17292/kams.2023.73.39","url":null,"abstract":"Until now, comparative studies in the vocative of the two languages have been carried out in the context of simple sentences. However, in real life complex sentences are used more than simple sentences in spoken and written language. So, a complex sentence with adverbial clause of time has been specially considered on the example of the Mongolian language, that including complex sentences shows unique features of the vocative. If a complex sentence has two different subjects, it appears by nominative case in the clause sentence of Korean and Turkish; but it appears by vocative clause in the clause sentence of Mongolian; sometimes it appears by the zero subject. The main importance of this study is to clarify and explain this reason from the point of view of grammar and identity. When we do this, research, aimed to be as a language usage for bilingual students and to the teaching teachers. We have reviewed the special usage of the vocative in the three languages based on the imperative characteristic of the verb to be transitive. This characteristic is manifested in the subjective of complex sentences with an adverbial clause of time in the Mongolian language, but in the objective of simple sentences in the Turkish and Korean languages. This is due to the fact that is not the primary function of vocative case adjective to transitive verb and it is due to the fact that it serves as an auxiliary suffix that highlights the subject and intensifies the tone of speech. As seen from suffix of vocative in the three languages, it is necessary to learn to understand and use it in relation to human attitudes in addition to the rules of linguistics, that relates with both transitive or intransitive verb for to eliminate the prejudice that verb with suffix of vocative case is commands to only transitive verbs. We are considering that is possible, it can be explained by the characteristics of human attitudes and relationships that is not from the point of view of grammatical whether to get a vocative in subjective in the clause sentence of a complex sentences.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"169 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120912009","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A case study of employment-based immigration of Mongolian highly educated people to South Korea","authors":"Nanding Shin","doi":"10.17292/kams.2023.73.293","DOIUrl":"https://doi.org/10.17292/kams.2023.73.293","url":null,"abstract":"In recent years, highly educated people have been immigrating depending on the demand and supply of the labor markets in their countries of origin and countries of destination under the influence of globalization. Brain drain and brain gain lead to the building of a network for academic exchange between the country of origin and the receiving country influencing beyond the limit within the boundary of each country. To test this hypothesis, in-depth interviews were conducted in this study with highly educated Mongolians who immigrated to South Korea. The themes from a case study were analyzed. First, highly educated Mongolians came to South Korea as they received South Korea-Mongolia government scholarships. They quit their job in Mongolia to study abroad, or decided to study abroad after graduating a high school. Their studying-abroad tends to be extended to employment-based immigration in South Korea. Since Mongolian society has barely utilized the capabilities of highly educated people who had studied abroad, the rate of brain drain is high. This is due to the lack of job opportunity for this population, the low demand of highly skilled science and technology workforce, and the low recognition of the economic value of knowledge workers. Second, South Korean society is actively taking advantage of brain gain by attracting international students and allowing employment-based immigration for these students to complement the decreasing South Korean highly educated population. In South Korea, Mongolian college graduates and postgraduate degree holders work in universities for research or administration, start a business based on their expertise, or look for a job. Third, beyond pursuing employment in South Korea, Mongolian college graduates and postgraduate degree holders in South Korea lead the academic exchange between South Korea and Mongolia by contributing to leading research collaborations, and the building and activation of academic network through maintaining cultural and social exchange. From a transnational perspective, this study identified that the brain drain of Mongolia has led to the building and activation of a new academic network between South Korea and Mongolia, beyond the brain gain in South Korea.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"141 31","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131746322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Research on the relationship betweenthe Turkic Khanate and the Tatabi tribe","authors":"B. Urgunbuyan","doi":"10.17292/kams.2023.73.237","DOIUrl":"https://doi.org/10.17292/kams.2023.73.237","url":null,"abstract":"In our article, we have tried to clarify the relationship between the Turkic kingdom and the Tatabi based on Runic sources and Chinese sources related to the relationship between Turks and Tatabi. The relationship between the Turkish kingdom and the Tatabi is characterized by service, military alliances, and warfare. The Sui Kingdom united the small khanates of the South and the North and changed the situation of the Middle Kingdom which had been divided and divided for more than three hundred years, but it was a short-lived state like the Qin State. During this period, they fought with Korea for twenty years in this war that passed through the northeastern part of current China, and in order to get the support of the Tatabi people, they took advantage of their wealth, and it is said that the Tang state, which arose after that, sought to bring the Tatabi ethnic group under its jurisdiction. The Turks, who established a large nomadic empire, did many things to keep Tatabi as their official state. Although the Tatabis could not establish their own state, they continued to be recorded in historical sources. They were superior in terms of land, hunting and farming were coordinated, they were good at fighting, and they had strong provincial ties. In Chinese sources, the name Tatabi has been recorded in political history even during weak times for more than nine hundred years from Wei to Yuan. The secret of the Tatabi family is that they survived by themselves without being influenced by the politics and powers of the state of the time which is important in the future. Although Tatabi was a small nomadic tribe from the east, dominating them would be one of the important steps of the Sui State, Tang State, and Turkic Kingdom’s political and economic position to rule Northeast Asia and run their foreign policy successfully in that historical time.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121912908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The defense of Shuofang County under the evolution of Han-hun relationship","authors":"Yu Hu","doi":"10.17292/kams.2023.73.173","DOIUrl":"https://doi.org/10.17292/kams.2023.73.173","url":null,"abstract":"The development and evolution of the relationship between the Han and the Hun regime is the main clue to the historical evolution of northern border regions of China from the end of the third century BC to the end of the first century AD.During the 300 year coexistence of the Han and Hun regime, the cycles of war and peace recurred until the Southern and Northern Hun goun our separate ways .During this period, the Shuofang region changed hands multiple times between the Hun and Han regimes, and the defense system of the Shuofang region in the Western Han Dynasty also experienced a development process from scratch to abolition.In the early Western Han Dynasty, the Shuofang area was under the control of the Hun. After Emperor Wu of Han conquered the Hun, he expanded his territory for thousands of miles, and the establishment of Shuofang County was the first step in advancing his defense project northward.On this basis, the construction of Shuofang County has been continuously improved, forming a progressive defense engineering system layer by layer.After Huhanye Chanyu annexed the Han regiem, the Western Han dismissed the outer cities,Abandoned beacon towers,and the Shuofang defense system entered a state of “preparation but not use”. During the alternation of the Two Han Dynasties and the early years of the Eastern Han, the Hun and Han regiems engaged in fierce competition in the Shuofang area, resulting in the Eastern Han having to merge Shuofang County.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123688349","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Study on the Symbolic Meanings of “Travel to a Different Underwater World” and “Fish Wife” in a Mongolian Oral Folktale－With a focus on The Young Man, The Dreamer－","authors":"A. Lee","doi":"10.17292/kams.2023.73.9","DOIUrl":"https://doi.org/10.17292/kams.2023.73.9","url":null,"abstract":"Folktales have long been transmitted, embodying the life issues and wishes of people in interesting symbols and reflecting the fundamental collective unconsciousness of the human mind. This study set out to investigate the inner world of the main character’s ego and examine his journey of finding his “self” deep in his unconsciousness in The Young Man, The Dreamer, which is a folktale whose storytelling unit is a dream. There is a young man made by the king to dream a dream for the king’s greater desire. One night, he dreams of becoming a king himself and is banished to a distant sea, where he saves a fish, travels a different world at the underwater palace of the Dragon King, and takes the fish as his wife, thus realizing his dream of becoming a king himself. Here, the man on a white horse that brings the young man to the underwater palace represents the inner “spirit”(Geist) of the main character that guides him. The underwater world represents his unconsciousness. The fish lady, who is the yellow dog brought from the underwater world, represents “anima,” which is the female character of his unconsciousness. The Dragon King at the underwater palace represents the archetypical image of his “self”. The king that puts the young man in hardship represents the “negative father image” inside the main character. Taboos or prohibited matters in this kind of tales have an attribute of being broken, which expands an event and prolongs time for the main character’s maturity while training the inside of the main character and assisting him with his complete self-growth. The narrative of this folktale shows the process of the dreaming young man living in a deficient mundane world opening up his unconsciousness through dreams and seas and tells a story of finding his anima and exploring his “self” as the transcendent center of his spirit.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128784724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Morphological Comparative Study of the Mongolian ｢Geser｣－Focusing on ｢Peking Geser｣ and ｢Longfu Temple Geser｣","authors":"Seungyeon Han","doi":"10.17292/kams.2023.73.55","DOIUrl":"https://doi.org/10.17292/kams.2023.73.55","url":null,"abstract":"The Mongolian ｢Geser｣ story is an original literary work of Mongolians and has a strong colloquial character, making it one of the most suitable materials for linguistic research. In addition to the Mongolian ｢Geser｣, we know well, there are many editions of the Mongolian ｢Geser｣ in addition to the ｢Peking Geser｣. Currently, only the editions of ｢Peking Geser｣ and ｢Buryat Geser｣ have been studied in Korea, and only recently have editions such as ｢Tod text Geser｣ and ｢Longfu Temple Geser｣ begun to be studied. In addition, many studies have already been conducted in fields such as literature and folklore, but linguistic research is somewhat insufficient. Recognizing these problems, this study developed linguistic research of Korean Mongolian ｢Geser｣ and conducted a comparative study of Mongolian ｢Peking Geser｣ and ｢Longfu Temple Geser｣ to conduct in-depth research on classical Mongolian. The linguistic study of this study first conducted Latin transcription of the two Mongolian versions of ｢Geser｣ and later divided into Morphological comparative study and phonological comparative study. As a result of this Linguistic comparative study, it was confirmed that the two Mongolian versions of ｢Geser｣ showed almost the same morphological and phonological patterns. However, in the Morphological comparative study, there were some endings whose forms were not identified in the ｢Longfu Temple Geser｣, which is probably the result of fossilization and degradation over time. In addition, in the phonological comparative study, both editions showed particularly prominent patterns in vowel replacement and consonant replacement, which I think is because both editions have strong colloquial characteristics.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116213772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Proposal on Korean transcription of Mongolian: Focusing on names and place names that appear in loanword usage","authors":"Sungkyoung Do","doi":"10.17292/kams.2023.73.95","DOIUrl":"https://doi.org/10.17292/kams.2023.73.95","url":null,"abstract":"The purpose of this study was to examine the use of Korean transcriptions in Mongolian for names and place names in loanword usage and to propose a unified Korean transcription method for them. The Korean Loanword Orthography, which has written rules for each language, does not have rules for Mongolian, resulting in confusion about the naming of people and place names, as well as major historical and cultural examples between the two countries. To address this, we analyzed the Mongolian language that appeared in the usage of foreign words for names and place names and compared them with Korean writing standards. The analysis showed that there are examples of Korean transcription for 18 Mongolian consonants and 11 vowels. While there was a slight difference in Korean transcription when Mongolian consonants were used before or at the end of a consonant, there was no difference from the results of the previous study when Mongolian consonants were written before vowels. Mongolian vowels were also broadly consistent with the results of previous studies, but ‘о, ө, у’ differed in Korean transcription. In addition, we looked at usages based on the principle of idiomatic notation, such as “몽케칸(Мөнх хаан), 귀위크칸(Гүег хаан), 칭기즈칸(Чингис хаан), 울란바토르(Улаанбаатар).” Therefore, in the future, further discussion on the Korean transcription of Mongolian is needed, along with the collection of more usages and research on the scope of application of idiomatic orthography and the recognition of speech. Based on these discussions, we hope to establish a uniform bylaw for the Korean writing of Mongolian names and place names in loanword usage.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"243 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126645486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Comparative Study on Lexical Diversity by Register of Mongolian Language","authors":"S. Choi, Tsend Ganbat","doi":"10.17292/kams.2023.73.119","DOIUrl":"https://doi.org/10.17292/kams.2023.73.119","url":null,"abstract":"The purpose of this study is to compare and analyze quantitatively the characteristics of lexical diversity by each register of the Mongolian language. To this end, 10 sample corpuses were established with the size of 90,605 tokens for each of ten registers and lexical diversity was measured for each corpus. The values of lexical diversity indices were obtained and compared. As a result, the register with the largest lexical diversity was literature textbook, followed by newspaper articles (culture), newspaper articles (world), interviews, newspaper articles (sports), newspaper articles (society), newspaper articles (economy), podcasts, newspaper articles (politics), and law. In other words, in Mongolian language, the most vocabulary is used in literature textbooks and newspaper articles such as culture and world news, and the least vocabulary is used in law, politics in newspaper articles, and impromptu conversation (podcasts). In addition, newspaper articles were divided into six registers and analyzed, and each register showed a large difference in lexical diversity. This is a result that quantitatively proves that newspaper articles should not be treated as a single register when corpus composition or corpus-based research, but must be divided into registers. And, in the process of this study, it was confirmed that most of the lexical diversity indices show the same results if the number of tokens per corpus is the same, but the indices show different results when the size of the corpus is different. Finally, when studying lexical diversity, it is also proved that one way to reduce errors in research results is to obtain values of as many indices as possible and compare them with each other rather than analyzing with only one index.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129378364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kangxi's Governance Strategy for the Mongolian Region from Kangxi Qi Ju Zhu","authors":"Dong Wang","doi":"10.17292/kams.2023.73.213","DOIUrl":"https://doi.org/10.17292/kams.2023.73.213","url":null,"abstract":"When discussing Kangxi’s policy of governance in Mongolia, people mostly select Qing Shi Lu,Qin Ding Da Qing Hui Dian, Li Fan Yuan Ze Li and other historical materials, and pay little attention to Kang Xi Qi Ju Zhu, but its historical value cannot be ignored.Especially in the implementation of the Qing Dynasty system, such as the reward of Mongolian princes and the handling of penalty cases in the Mongolian region, which is rarely mentioned in other historical materials, it has great significance for studying the Qing Dynasty’s border policies, Manchu Mongolian relations, and the Qing Dynasty’s Mongolian social system. This article starts with the historical materials of the Mongolian region in the Kangxi Qi Ju Zhu,and explores the ruling measures, containment policies, and management measures of the Kangxi period towards the Mongolian region. Emperor Kangxi’s grace and authority were implemented simultaneously, which not only consolidated the rule, promoted the development of agriculture, animal husbandry, and animal husbandry in the Mongolian region, but also strengthened exchanges with the Mongolian region, promoting ethnic integration.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130901614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The introduction of Suryukhoe(水陸會)to Goryeo during the Yuan Dynasty","authors":"Sungkum Cho","doi":"10.17292/kams.2023.73.191","DOIUrl":"https://doi.org/10.17292/kams.2023.73.191","url":null,"abstract":"Suryukhoe (水陸齋) is a Buddhist ceremony for the purpose of consoling the wandering spirits and hungry spirits of water and land, sermons on Buddhist scriptures and incense food to save souls. The record of the origins of these rites and various rituals and procedures is called Suryukritual(水陸儀式文). Suryukhoe was first practiced by Wuzong of Liang Dynasty. The origin of Suryukhoe was the ceremony held to save the queen of Mujong who was reincarnated as a serpent due to her sins committed during her lifetime. And the picture depicting this story is called , and the ritual book Cibeidaochang chanfa (『慈悲道場懺法』) containing the rituals and procedures of repentance was organized by the military commander. Suryukhoe was a Korean-centered Buddhist ceremony until the Song Dynasty. However, with the patronage of Yuan Yuan, it spread throughout China, and the collection of rituals related to Suryukhoe was also published and edited several times. Heaven, Earth, Mingyang, Water and Land Rituals (『天地冥陽水陸儀文』) and Dharma Realm Saint Fan Shui Lu Sheng will practice fasting rituals『法界聖凡水陸勝會修齋儀 There is a 軌』. Among them, was drawn on the first page of Heaven, Earth, Mingyang, Water and Land Rituals (『天地冥陽水陸儀文』) published in the Yuan Dynasty, configuration is maintained. On the other hand, is the earliest extant example of two engravings engraved in the Western Xia. Yuan played a role in spreading Suryukhoe throughout China and organized ritual houses related to Suryukhoe. Here, it was seen that the engravings of West Xia flowed into the collections of ceremonies compiled in the Yuan Dynasty and were present in the collections of ceremonies related to Suryukhoe in Goryeo and Joseon.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127507551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}