The Korean Association for Mongolian Studies最新文献

{"title":"The Formative Characteristics and Exchange of Short-Sleeved Clothes in the 13th-14th Century: Centered around Mongolia, China, and Korea","authors":"Hojung Lee","doi":"10.17292/kams.2023.75.125","DOIUrl":"https://doi.org/10.17292/kams.2023.75.125","url":null,"abstract":"This study focuses on short-sleeved clothing in Mongolia, China, and Korea, specifically exploring the concept and origin of short-sleeved attire by examining the types and their formative characteristics and further identifying traces of costume exchange manifested through short-sleeved garments. First, Short-sleeved clothing is a generic term for garments with no sleeves, usually worn as overcoats rather than as standalone items. The term has changed depending on the era, country, and formative style, such as the length or collar of the clothing. Additionally, through examination of historical records and relics, it was observed that short-sleeved clothing before the 13th and 14th centuries developed in the form of kaftan-type or Poncho-type clothing. It was understood as a type of clothing worn by nomadic tribes of Central Asia. There are three types of short-sleeved clothing seen throughout the three countries. Dapo is “a short-sleeve or sleeveless overcoat” and is one of the elements of the Mongolian Jisün or Zhisun, a ceremonial attire of the Yuan dynasty. Bi-gyun is presumed to be similar to Dapo: it has a straight collar with an overlapping closure, with pleats on each side and half-length sleeves. Bigap is ‘a long sleeveless overcoat with a straight collar with a center closure’. We can examine traces of cultural exchange that show in the Dapo and the Bigap. First, the Dapo was originally worn in ancient Mongolia for warmth. It was introduced to Ming and Goryeo and has evolved over time, as different materials were used for different climates lifestyles, and local unique clothing culture. Moreover, the formative features such as the straight double collars, the overlapping closure to the deep right side, slits to the side, and side panels are commonly seen in excavated and painted materials across the three countries, indicating an exchange of clothes through cultural contact. Additionally, although data from the Mongolian Empire period is unclear, the Bigap is believed to be a garment that was worn since the Mongol Empire expanded its power and in time influenced Ming and Goryeo. It is also assumed to be the origin of Uuj ’in the 19th century. So far, our efforts have been focused on understanding the exchange and flow of clothing culture through short-sleeved garments of Mongolia, Goryeo, and Ming. Moving forward, detailed discussions on cultural exchange and change in costumes must be conducted by examining not only the data from these countries but also the data from neighboring countries and peoples as well.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":" 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139197625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Contrastive Study on the Declarative Ending of Mongolian and Korean Language","authors":"Garidjav Bayarmaa","doi":"10.17292/kams.2023.75.39","DOIUrl":"https://doi.org/10.17292/kams.2023.75.39","url":null,"abstract":"In the Korean language, the ending is divided into a “prefinal ending” and a “final ending” according to the location. The final ending can be divided into a termination ending and a non termination ending depending on whether the sentence ends or not. The non-terminating ending has a connection ending with a function of inclusion. On the other hand, Mongolian terminative endings include tense terminative endings and number of personal names declarative endings. In this paper, we were examined the characteristics of the declarative ending system of Korean and Mongolian. Declarative endings are one of the most frequently used endings to learn from the beginner level. Therefore, it is meaningful to contrast the composition of the declarative ending of Korean and Mongolian languages and review the detailed characteristics within them. As a result, the similarities between the two languages’ declarative endings, similarities in function, similarities in form and use, and similarities in literary style and colloquial style are examined, In addition, the differences between the declarative ending of the two languages, the differences in form, the differences in the use of rules and irregularities, and the differences in literary style and colloquial style were examined.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139198648","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Court Musical Bands of having been recorded in 『Yuan-shi』","authors":"Sohyun Park","doi":"10.17292/kams.2023.75.63","DOIUrl":"https://doi.org/10.17292/kams.2023.75.63","url":null,"abstract":"The purpose of this study was to consider court musical bands (宫廷樂隊) in the Mongol(Yuan)empire. It is what interpreted a piece of music that is accompanied with Muscal performance procedures in Akeumwangdae (樂音王隊), Suseongdae (壽星隊), Yeakdae (禮樂隊), Seolbeopdae (說法隊), which are four court ‘musical bands’ (宮廷樂隊) of having been recorded in 『Yuan-shi(元史)』 ｢Liyuezhi(禮樂志)｣. In terms of 4 musical bands in the Mongol (Yuan) empire, first, Muscal performance procedures seems to having succeeded in the archetype of the previous generation, but has a difference in which a variety of mask dances appear such as ‘Mask dance with red hair and blue face (紅發青面具舞).’ Second, it is composed of Gochwiakgi (鼓吹樂器, wind and percussion instruments) in percussion instruments and wind instruments. There are diverse percussion instruments, which have been unable to be seen in the last period, such as Chalgo (札鼓) or Hwago (和鼓). Third, a musical piece has the mainstream as Sanqu (散曲), which appeared in the Yuan dynasty(元代) of being interrelated even with Yuanqu (元曲). There are also a few musical pieces that were accepted from abroad along with Buddhist culture. Considering the record in 『Yuan-shi (元史)』 ｢Liyuezhi (禮樂志)｣, four musical bands in the Mongol (Yuan) empire have new court music in the Mongol (Yuan) empire by which Buddhist music in Western Xia (西夏) or Xiyu (西域) was absorbed in the music culture of Mongolia race.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"1249 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139202879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A study of changes in the legal system of preservation of cultural heritage of Mongolia: On the demonstration of the period of the Communist social system (1924~1991)","authors":"T.Erdenetsogt F, Z.Ninjbadgar H, Jeong Soo Lee","doi":"10.17292/kams.2023.75.153","DOIUrl":"https://doi.org/10.17292/kams.2023.75.153","url":null,"abstract":"One of the advantages of Mongolia’s implementation of a comprehensive policy on cultural heritage preservation and protection since 1921 is the establishment of legal regulations. The first legal act related to preservation and protection of cultural heritage is “Regulations on Preservation of Antiquities” was approved on September 5, 1924 with 10 articles, which covered the jurisdiction of ownership of cultural heritage, items included in cultural heritage, their study, preservation, protection, regulations on use, control, and responsibility are included. After that, on November 13, 1941, in connection with the current situation, the previous 1924 rule was added and approved as a same name “Rule for the Preservation of Antiquities” with 10 articles. Provisions relating to ownership, preservation, protection, use, and control are included in this 1941 regulation, similar to the previous regulation approved in 1924. However, with this regulation, for the first time, cultural heritages were ranked, along with a list of cultural heritage to be protected by the state. On October 12, 1970, 30 years after the adoption of the 1941 regulation, the “Law on the Protection of Cultural heritages of the People’s Republic of Mongolia” consisting of 4 chapters and 20 articles was approved for the first time. The law regulates the definition, ownership, classification and scope of cultural heritages, monitoring of research, collection, preservation, and use activities, as well as responsibilities for violators of the law. However, the list of monuments to be protected by the state and the level of cultural heritage included in the previous rules are not included.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"76 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139201971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analyzing the narrative of Epic of Geser Khan through the lens of structuration theory","authors":"N. N","doi":"10.17292/kams.2023.75.9","DOIUrl":"https://doi.org/10.17292/kams.2023.75.9","url":null,"abstract":"The renowned “Epic of Geser Khan” is a vital part of Mongolian cultural heritage, woven with captivating folklore and legends. When it gained popularity in Mongolia, it led to various versions like “Peking woodblock printed Geser,” “Nomch Khatan’s Geser,” “Monk Zaya Pandita’s Geser,” “Zamlin Senchin’s Biography,” “Mongolian Lin Geser,” “Story of Tseveen’s Geser,” and “Geser in clear script.” In 1959 and 1960, B. Renchin and Ts. Damdinsuren contributed introductions and published these versions in the ‘Mongolian Memorial Writing Conference’ series, providing concise and detailed summaries in terms of content and size. Scholars believe that the narrative structures of the versions of “Peking woodblock printed Geser,” “Monk Zaya Pandita’s Geser,” “Nomch Khatan’s Geser,” and “Story of Tseveen’s Geser” share the similarity. It is suggested that “Yun Fu Se’s Geser,” published in 1716, is considered the subsequent volume of the “Peking woodblock printed Geser.” Hence, the objective is to scrutinize the narrative patterns within the novels “Yun Fu Se’s Geser” and “Peking woodblock printed Geser”, aiming to clarify and explain the interrelationship between these versions. It is a method of imagining epic events without a specific sequence. When comparing the two volumes, Firstly, it follows a common sequence in Mongolian epics. Time is often emphasized at the start, detailing the hero, his loyal companion, the assisting knight, and sworn oaths. Various obstacles are then introduced in diverse ways. Secondly, despite the Hero’s triumph, a contradiction arises as the seeds of suffering ripen within him. In Geser’s youth, an archenemy seizes his possessions and robs his parents, leading to Geser’s growth into a hero. This recurring pattern shapes the overall structure of the novel. The ensuing analysis employs structural theory to explicate internal connections, detailing how a fixed typology was utilized to iterate and elaborate upon the content of Geser’s novel. Thirdly, the queen gets captured, the hero’s home faces an invasion, and the hero chases and rescues, restores order, defeats enemies, and gains glory. The story of the Mongolian epic revolves around two main themes: the adventure of the hero’s wedding, and the battle against the monster, witch, or the other tribes. Based on these two themes, the new chapters of Geser’s novel, enriched with stories of heroes’ adventures, and heroic battles were created in interaction with oral and written traditions. Chapters XII and XIII of “Yun Fu Se’s Geser” exhibit a similar syntagmatic structure to the battle group featuring Sharaygol’s three kings in “Beijing Tiger’s Geser.” However, in “Yun Fu Se’s Geser” the events unfold on a grand scale, characterized by a high narrative frequency and a rich linguistic composition. Notably, these chapters align more with the tradition of written literature, preserving a distinct emphasis on detailed character descriptions and pronounced event depictions, in contrast ","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139199238","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"An Annotated Translation of Čeveng’s Ethnography of Mongolian MinoritiesㆍⅢ: The Qotung, the Bayad, the Ögeled, the Mingγad, the ǰaqačin,the Torγud, the Čaqar, and the Dariγangγa","authors":"Janggoo Kim","doi":"10.17292/kams.2023.75.91","DOIUrl":"https://doi.org/10.17292/kams.2023.75.91","url":null,"abstract":"This article is an annotated translation of the Ethnography of Mongolian Minorities written by ǰamsaring-un Čeveng, a great modern Mongolian scholar, covering from the Qotung to the Dariγangγa. First of all, the livelihood of the Qotung is farming, and they have been absorbed into the culture of the Mongols dwelling in the midst of the Dörbed. However, their appearance still retains many Turkic characteristics. They practice Islam as their faith and seek marriage partners only within the same tribe. They used to offer grain (wheat), livestock, and silver to the princes and provided labor as well. The Bayad’s habitat is suitable for raising livestock and farming. Their livelihood is raising the five kinds of livestock, with numerous yaks and few oxen, while some engage in hunting. The Ögeled’s habitat is good for raising cattle. The Ögeled are of Mongolian descent and were members of the Four Oyirad. They raise numerous yaks, camels, and sheep, but sow crops on a small scale, with some practicing hunting. The origin of the Mingγad is of Turkic descent, but they gradually started using Mongolian language. Their customs are similar to those of the Qotoγoid, and their physique is similar to that of the Mongols. Their main occupation is nomadic, and they do not practice agriculture. The ǰaqačin have Torγud origins, and in history, the guards of the borders of the Jungar state were called ǰaqačin. Their primary occupation is nomadic, with some engaging in farming and others in hunting. The Torγud have a distinct way of life, customs, dialect, etc., but they are close to the ǰaqačin. As means of subsistence, they have livestock for transhumance, with some engaging in farming, and they were a branch of the Four Oyirad. The aforementioned the Dörbed, Ögeled, Torγud, ǰaqačin, and so on were all tribes of the Four Oyirad, and the remnants after the fall of the Jungar state. The 16 sumuns of the Čaqars of the Ili in the Sinkiang province consisted of the people from the Čaqar and the Naiman qosiγun who were relocated and settled to guard the border regions and promote farming in 1758. When the Mongolian National Revolution occurred in 1911, Sumiya of the Čaqars led his subjects to join Mongolia, and they were resettled in the west of Kyakhta. The Čaqars are alert and proficient in their work, with a fondness for swift horses and a dedication to improving horse breeds. The Dariγangγa people are those who were relocated from Naiman qosiγun (Banner) of the Čaqar, subjects of Ligden Qutuγtu Qaγan. Dariγangγa is the narrowest point for crossing the Mongolian Gobi Desert, and from early times it has served as a passage for great armies. The origin of the Dariγangγa pasture dates back to the Kangxi emperor of the Qing dynasty. After defeating the Ögeled when Γaldan of the Ögeled attacked the Khalkha, the Kangxi Emperor ordered to gather and raise the captured livestock in Dariγangγa. Every year, a specific number of cattle established by the Čaqar’s yamun ","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"108 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139201918","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Study on Political Elites from Mongolia’sregime transformation: Focusing on Reformists faction of MPRP","authors":"Oyundari Batzorig V, Byeong Gu Song","doi":"10.17292/kams.2023.75.181","DOIUrl":"https://doi.org/10.17292/kams.2023.75.181","url":null,"abstract":"The Mongolian People’s Revolutionary Party has maintained its political status as the ruling party in Mongolia for 70 years of socialism and 30 years of democracy. Therefore, in this paper, the political elites who were in power at the time of regime transformation of the Mongolian People’s Revolutionary Party, their formation background, characteristics, and policy decision factors were examined. Prior to the transition to democracy, Mongolia was a country with a one-party system in which the party and the state were integrated. As the party dominated all areas of the country and society, the political elite had overwhelming influence. At the time of system transition, the Mongolian People’s Revolutionary Party formed factions into reformers, conservatives opposed to reform, and centrists. Among them, the reformist faction led by General Secretary J. Batmunkh, who had the most powerful influence, listened to the positions of those who demanded democratization and led a compromise. In addition, he took the position of ‘absolutely no’ as to whether or not to use force against the democratization forces, which was decided at the party convention. The reformers included most of the members of the Politburo and the Secretary General, including the Secretary General of the Party Central Committee. At the request of the democratization forces, they gave up all the power they had as high-ranking elites and prioritized the safety of the people and the country. With this, the reformist forces within the Mongolian People’s Revolutionary Party demonstrated a great practice of compromise and peaceful democratization. Following the resignation of reformers, the next generation of political elites emerge. These are the elite members of the Mongolian People’s Revolutionary Party, who are in charge of working on the first democratic election pledges. Those with a relatively high level of education and strong reform tendencies drew up pledges to meet the domestic situation and the people’s needs at the time. This is one of the reasons why the Mongolian People’s Revolutionary Party won a landslide victory in the first democratic election in history held after regime transformation. The Mongolian People’s Revolutionary Party also had such a high level of popular support that it has been positioned as the ruling party of Mongolia even after the regime transformation.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"87 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139201557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Economic cooperation between Mongolia and ROK: challenge and opportunity","authors":"I. Enkhbold","doi":"10.17292/kams.2023.73.277","DOIUrl":"https://doi.org/10.17292/kams.2023.73.277","url":null,"abstract":"It should be emphasized here that cooperation in all spheres of politics, economy and socio-culture is developing more than any other country. It is a sign that we can unite with our values and interests. In terms of economic structure, they complement each other and are geographically located in the middle of the great powers. We should take into consideration the areas such as population migration, trade, investment, tourism, the Korean Peninsula issue, and mining. This study takes into account recent figures and news to indicate future directions.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114693198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Origin of Marriage Connectionsbetween Khalkha and Oyirad Mongols","authors":"Sung Soo Kim","doi":"10.17292/kams.2023.73.145","DOIUrl":"https://doi.org/10.17292/kams.2023.73.145","url":null,"abstract":"The purpose of this article is to examine the continuous marital relationship between the Chinggisid lineage, which was formed in the early 12th century, and the Oyirad tribe until the 17th century, by introducing several cases of marriages that took place between them. As confirmed in The Secret History of the Mongols, the marital relationship with the Chinggisid lineage accelerated Oyirad’s incorporation into the Mongol Empire. However, this marital relationship did not end there, and Oyirad strengthened its position within Mongols by establishing marital relationships with the descendants of Juchi, Chagatai, and Tolui, especially the Hülegü and Arigh Bukha lineages, over several generations. This paved the way for Oyirad to support the Arigh Bukha lineage, including Enke Jorightu Khan, Gün Temür, and others, at the end of the 14th century and the beginning of the 15th century, and to rise to power as a short but powerful lord Esen Khan who unified the East and West Mongols. This article aims to reconstruct the traces of the Oyirad as a main character in the Mongolian history through the marital relationships that lasted for several centuries between them.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134577070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Current state and main issues of economic cooperation between Mongolia and Russia","authors":"L. Dolgormaa","doi":"10.17292/kams.2023.73.253","DOIUrl":"https://doi.org/10.17292/kams.2023.73.253","url":null,"abstract":"Diplomatic between Mongolia and Russia has developed rapidly from “Good Neighbor Relations” in 1993 to “Comprehensive strategic partnership” in 2019 while overcoming the stagnation during the 1990s through active political exchanges. In order to strengthen strategic cooperation, they have actively promoted policy sharing, which could lead to economic viability. With shared policies and political support, the two countries could increase bilateral trade to $10 billion. Infrastructure, such as the railroad and road transmission networks linking the two countries, was also expected to improve. Mongolia expected to increase exports of key commodities such as meat and knitted fabrics. And Russia has several key fields that it considers important in order to maintain its influence on Mongolia including the transportation sector such as railways, fuel supply and distribution, energy industry such as electricity, and mining industry such as uranium. In recent high-level talks between the two countries, the main agenda is to strengthen economic cooperation in these areas, namely, cooperation between state-owned enterprises, promotion of large-scale projects, human resources training, and expansion of capital investment. In some cases, they have restricted investment by foreign companies or private entities in related businesses. However, bilateral trade between the two countries barely reached to 2 billion US$. It seems that a different approach is needed to visualize the results of large-scale development projects and lead to trade expansion. The purpose of this paper is to review the recent trade relationship between Mongolia and Russia and major policy projects under the premise that the outcome of economic cooperation between the two countries will be shown in trade and investment relations.","PeriodicalId":211554,"journal":{"name":"The Korean Association for Mongolian Studies","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122403059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}