54 | 2018最新文献_第2页

Un ‘tiepido’ inverno riformatore L’inizio del rinnovamento politico in Mongolia, 1989-1990 1989-1990年蒙古政治复兴的开始是一个“不温不火”的冬天

54 | 2018 Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/007

E. Vitti

引用次数: 0

How Subjective Is the Subject? A Fresh Look at Grammatical Relations in Mandarin Chinese 主体有多主观?重新审视汉语普通话的语法关系

54 | 2018 Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/014

Anna Morbiato

引用次数: 1

Theoretical Study of Social Hybridity Possibilities for Social Change Theory in the Age of Globalisation 全球化时代社会变迁理论的社会混合可能性理论研究

54 | 2018 Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/017

Hirofumi Utsumi

{"title":"Theoretical Study of Social Hybridity\u0000 Possibilities for Social Change Theory in the Age of Globalisation","authors":"Hirofumi Utsumi","doi":"10.30687/ANNOR/2385-3042/2018/01/017","DOIUrl":"https://doi.org/10.30687/ANNOR/2385-3042/2018/01/017","url":null,"abstract":"The purpose of this paper is to show the new directions for reconstruction of the concept of society made possible by another concept – that of hybridity. First we shall argue that in the era of globalisation, the conventional view perceiving society as a self-fulfilling entity is no longer valid. Next, we will critically review the spatial and temporal frameworks, which have served as the basis for the concept of society so far, basing our analysis on the recent theories of space and time. We shall then focus on the concept of hybridity, showing that it can serve as a pivot providing us with the clue for reconstruction of society making the latter valid again. Although ‘hybridity’ is a term predominantly used in cultural research, here we shall try to look at it from a sociological perspective. We shall demonstrate that ‘social hybridity’ presents a new way to see society as a complex entity made of various interactions both within and across borders. Lastly, in order to show how this theory can be applied in empirical research, we shall introduce the concept of ‘zones of interactivity’. We will show that the ‘social hybridity’ approach built around a core of the ‘zone’ concept makes it possible to resurrect ‘society’ helping us to see the present social change from a completely new perspective.","PeriodicalId":202335,"journal":{"name":"54 | 2018","volume":"882 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127592496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

A New Interpretation of the Edicts of Aśoka from Kandahar 坎大哈Aśoka法令的新解读

54 | 2018 Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/011

F. Maniscalco

{"title":"A New Interpretation of the Edicts of Aśoka from Kandahar","authors":"F. Maniscalco","doi":"10.30687/ANNOR/2385-3042/2018/01/011","DOIUrl":"https://doi.org/10.30687/ANNOR/2385-3042/2018/01/011","url":null,"abstract":"From Alexandria of Arachosia, present-day Kandahar, we have two edicts in Greek, issued by the sovereign Maurya Aśoka (c. 270-230 BC). Arachosia, the ancient Eastern satrapy of the Achaemenid Empire – corresponding to present-day southeastern Afghanistan – had long seen the meeting of the Iranian world to the west and the Indian world to the east. As from the end of the fourth century BC, after the conquest by Alexander the Great and the occupation of the eastern dominions of the Empire by Seleucus Nicator, it was to see a conspicuous Greek presence, strikingly attested by the epigraphs of Aśoka. The first edict – discovered in 1957 – is in two languages, Greek and Aramaic, while the second – discovered in 1963 – is in Greek alone. On the basis of texts from the court of Maurya of Pāṭaliputra, both of them constitute summaries of and propaganda for the conversion and moral principles inspiring Aśoka, subsequent to his bloody conquest of Kaliṅga. Our aim here is to take stock of certain issues, proposing a new completion for the opening lacuna in the Greek section of the bilingual epigraph, and casting doubt anew on the originality of the Greek texts, considering the attribution of the region to Indian, rather than Seleucid rule after the pact between Seleucus Nicator and Candragupta Maurya, Aśoka’s grandfather (c. 305 BC).","PeriodicalId":202335,"journal":{"name":"54 | 2018","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126386847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Venetian Hosts and Ottoman Guests in the Venedik Sarayı in Constantinople (c. 1670-1681) 君士坦丁堡的威尼斯主人和奥斯曼客人(约1670-1681)

54 | 2018 Pub Date : 2018-06-01 DOI: 10.30687/ANNOR/2385-3042/2018/01/002

M. Pedani

{"title":"Venetian Hosts and Ottoman Guests in the Venedik Sarayı in Constantinople (c. 1670-1681)","authors":"M. Pedani","doi":"10.30687/ANNOR/2385-3042/2018/01/002","DOIUrl":"https://doi.org/10.30687/ANNOR/2385-3042/2018/01/002","url":null,"abstract":"After the end of the Cretan war (1645-1669) and before the starting of the Morean war (1684-1699) Venetian diplomats settled again in Constantinople and in the Venetian Palace (Venedik Sarayı) that had been the embassy of the Republic for centuries. In this period baili and extraordinary ambassadors (ambasciatori straordinari) used to celebrate Venetian or Ottoman civic and religious festivals with dinners and parties. Their guests were above all other European diplomats and middle-ranking Ottoman officials. Some Turks, above all those who lived in the neighbourhood, contributed to the organisation of such events with their gifts and, in exchange, they received money or other presents. This paper aims to study the circulation of objects and commodities between Europe and the Ottoman Empire and, in particular, which kind of items were exchanged before or during official dinners held in the Venetian Palace or in the Venetian summer houses in Arnavutköy and Balta Liman. The Turks brought or sent mostly vegetables, flowers and different kind of food, while Venetians used to give to their guests not only the famous Venetian cloths but also unusual objects such as ivory boxes, gloves, brushes, glass sculptures, mirrors, fans, fake flowers and so on. The sources used for this research are the accounting books of the Venetian embassy for the years 1670-83.","PeriodicalId":202335,"journal":{"name":"54 | 2018","volume":"69 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132506796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0