Journal of Religious and Socio-Cultural最新文献

{"title":"Roh Kudus dan Gereja: Suatu Pendekatan Biblis dan Implikasinya bagi Pertumbuhan Gereja di Indonesia","authors":"Recky Pangumbahas, C. Gunawan, R. Repi","doi":"10.46362/jrsc.v2i2.51","DOIUrl":"https://doi.org/10.46362/jrsc.v2i2.51","url":null,"abstract":"Gereja hadir di bumi adalah cerminan kerajaan Allah yang nyata dibumi ini. Adanya gereja di bumi ini adalah karya Allah sendiri, seperti Allah menciptakan bumi ini dan dengan segala yang ada didalamnya, sama juga seperti Allah menjadikan manusia. Gereja adalah kumpulan orang-orang yang percaya kepada Yesus Kristus yang telah disucikan dari segala dosa-dosanya oleh darahNya sendiri. Gereja adalah orang-orang percaya yang telah dipisahkan dari kehidupan yang gelap kepada hidup dalam terang Allah. Gereja adalah kumpulan orang-orang percaya yang telah mengalami kasih Allah secara pribadi. Dan orang-orang percaya ini menjadi umat kesayangan Allah sendiri. Di dalam gereja inilah Allah menyatakan KasihNya dan orang-orang yang percaya didalamNya saling mengamalkan Kasih persaudaraannya yang dapat mempererat dalam persekutuannya sebagai umat kesayanganNya. Gereja bukanlah suatu bangunan secara pkisik, tetapi kumpulan orang-orang percaya yang didalamnya mereka beribadah kepada Allah. Dan Allah berkarya dengan Roh kudusNya didalam gereja untuk membawa orang bertobat dari cara hidup yang gelap kepada terang Allah untuk mengalami Kasih Kristus. Orang-orang percaya kepada Yesus Kristus yang menjadi murid-murid kristus , mereka pun tidak tinggal diam dan terus memberitakan injil Yesus Kristus sebagai kabar baik kepada segala bangsa , karena ini pun perintah Yesus Kristus sebagai Amanat Agung terhadap GerejaNya. Maka sampai sekarang Amanat Agung Yesus Kristus terus dilakukan oleh GerejaNya untuk menjadikan segala bangsa murid-murid Yesus Kristus. Itulah sebabnya Gereja terus bertumbuh dan berkembang meskipun ada hambatan dan rintangan , meskipun ada aniaya dan ada yang mati sahid terhadap orang-orang percaya. Hal ini tidak dapat menghambatnya sampai Yesus Kristus datang kembali kedunia  pada kedua kalinya untuk mengangkat GerejaNya","PeriodicalId":194583,"journal":{"name":"Journal of Religious and Socio-Cultural","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126799066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Bentuk Apologetika Terhadap Hyper-Grace Berdasarkan Titus 2:11-15","authors":"David Ming, Tumpal Pandiangan, Joseph Patalala","doi":"10.46362/jrsc.v2i2.71","DOIUrl":"https://doi.org/10.46362/jrsc.v2i2.71","url":null,"abstract":"Biblically, the Hyper-Grace adherents mistake their analysis of very basic doctrines. The author sees first, an indication of Hyper-Grace's understanding which states that when we are saved, God has already forgiven all of our sins, namely past, present, and future sins, so that they are principled if there is a sin that we commit, there is no need to ask. forgiveness to the Lord Jesus. Second, there is an indication of understanding the concept of salvation once saved remains saved, which is understood as a certainty of salvation without needing to work out that salvation through a holy life, fearing God. Third, there are indications that ecclesiastical problems do not understand the biblical concept of salvation in Jesus Christ, so they are very easy to follow the teachings of the concept of salvation which is not necessarily according to the Bible. From the description of the limitations of the problem under study, the authors ask 3 (three) main questions regarding the discussion of this scientific paper. First, what are the things related to Hyper-Grace? This will explain aspects in terms of understanding Hyper-Grace. Second, how to approach the exegesis of Titus 2: 11-15 as a response or evaluation of the Hyper-Grace movement? Third, Is it once saved, can't you lose your salvation (Once Saved Forever)? The purpose of the research being held is to answer every problem that has been mentioned above, the author hopes that every Christian has a correct basis for understanding the biblical concept of salvation. The author hopes to contribute in terms of thought, so that every Christian can apologize to deviant teachings, namely Hyper-Grace is not in accordance with Biblical Grace. The author hopes to know the Biblical view by examining Titus 2: 11-15 as the basis of the author's analysis of Apologetics. The purpose of this analysis is also an evaluation of the Hyper-Grace movement which is widely debated by biblical scholars. \u0000  \u0000Secara biblika, penganut Hyper-Grace memiliki kekeliruan terhadap analisanya kepada doktrin-doktrin yang sangat mendasar. Penulis melihat pertama, adanya indikasi pemahaman Hyper-Grace yang menyatakan bahwa pada saat kita diselamatkan, Tuhan sudah mengampuni semua dosa kita yaitu dosa masa lalu, masa kini, dan masa yang akan datang, sehingga mereka berprinsip seandainya ada dosa yang kita lakukan tidak perlu lagi meminta pengampunan kepada Tuhan Yesus. Kedua, adanya indikasi pemahaman konsep keselamatan sekali selamat tetap selamat, yang dipahami sebagai satu kepastian keselamatan tanpa perlu mengerjakan keselamatan itu melalui kehidupan yang kudus, takut akan Tuhan. Ketiga, adanya indikasi masalah gerejawi tidak memahami konsep keselamatan Alkitabiah didalam Yesus kristus, sehingga mereka sangat mudah mengikuti ajaran konsep keselamatan yang belum tentu sesuai Alkitab. Dari pemaparan batasan masalah yang diteliti tersebut, maka penulis mengajukan 3 (tiga) pertanyaan utama mengenai pembahasan karya ilmiah ini. Pertama, a","PeriodicalId":194583,"journal":{"name":"Journal of Religious and Socio-Cultural","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128153118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The History of the Reformation of the Church in the 16th Century and Its Influence on the Church Today","authors":"Yerlin Vinni Sutri, Bobby Kurnia Putrawan","doi":"10.46362/jrsc.v2i2.84","DOIUrl":"https://doi.org/10.46362/jrsc.v2i2.84","url":null,"abstract":"The history of the reformation of the church is a very long and very memorable history for the church. The Reformation was an attempt by the reformers to return the church to biblical authority. The life of the church before the reformation was very far from the truth of the Bible, where church leaders carried out deviations and heretical teachings. Many church leaders take advantage of their position to gain profit, for example the sale of a pardon. Luther invited people at that time to turn to the true teachings of the Bible. Outside of Martin Luther, there were also reformers who continued Luther's work, namely John Calvin and Ulrich Zwingli. After 500 years of church reformation, the church today is still feeling the effects of the reformation although there are still churches that deviate from the teachings of the Bible. The church reformation changed wrong mindsets and views and brought believers to the true truth of the Bible. The results of the reformation brought believers to the true knowledge of Jesus Christ. The situation before the reformation and after the reformation is very different, where the entire leadership in the church has been changed. Leaders in the church today are not only governed by the pastor but also by people who have been chosen and determined.","PeriodicalId":194583,"journal":{"name":"Journal of Religious and Socio-Cultural","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128235444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kepemimpinan Kristen Dalam Konteks Penggembalaan Gereja di Indonesia","authors":"E. Purwanti, Antonius Missa, Yusuf Tandi","doi":"10.46362/jrsc.v2i2.50","DOIUrl":"https://doi.org/10.46362/jrsc.v2i2.50","url":null,"abstract":"Pada dasarnya, dalam setiap kelompok masyarakat, baik secara langsung maupun tidak langsung, dalam skala besar maupun kecil, memerlukan pemimpin. Biasanya pemimpin yang muncul di tengah-tengah kelompok masyarakat tersebut adalah orang-orang yang memiliki pengaruh, kemampuan untuk mempimpin orang lain ke arah dan tujuan yang jelas. Susunan atau komposisi sebuah kepemimpinan, baik yang bersifat sekuler maupun rohani, memiliki kesamaan. Maksudnya sebagai suatu lembaga yang terdiri dari beberapa orang, dalam penempatan kedudukan berurut mulai dari yang paling tinggi (bergantung konteks lembaga), sampai kepada kedudukan yang paling bawah. Merekalah yang mengelola suatu lembaga kepemimpinan. Kepemimpinan Yesus adalah kepemimpian yang melayani bukan memerintah dan menjalankan dengan tangan besi; sehingga Yesus menerapkan gaya kepemimpinan yang dewasa ini menjadi tuntutan masyarakat kepada pemerintah yaitu gaya kepemimpinan bottom-up. Menyongsong abad baru, yang sering dikenal dengan istilah “milenium ketiga”, dunia dalam segala bidang (politik, sosial budaya, ekonomi, bahkan agama) mencoba menemukan formula baru dalam kepemimpin-an yang bersifat kontekstual dan efektif, sesuai dengan tuntutan zaman. Diakui bahwa tidak ada satupun dari gaya kepemimpinan yang dapat menjamin tatanan kehidupan satu kelompok, sebab pada dasarnya setiap kelompok memiliki ciri tersendiri. Terlebih bangsa Indonesia yang sifatnya heterogen baik dalam suku, agama,  budaya dan adat.","PeriodicalId":194583,"journal":{"name":"Journal of Religious and Socio-Cultural","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129375374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kesatuan Alkitab (Unity): Dimensi Penguatan Iman Bagi Jemaat","authors":"L. Simanungkalit, S. Bulan","doi":"10.46362/jrsc.v2i2.70","DOIUrl":"https://doi.org/10.46362/jrsc.v2i2.70","url":null,"abstract":"Skeptics who have different views on the Bible as well as those who have not lived a new life or acknowledge Jesus as God will always say the Bible is a book of errors and contradictions. Because of the different understandings, a unity of the Bible is needed that recognizes that the Bible is the Word of God. This article aims to display the unity of the Bible as a dimension of faith strengthening for the church of God. The result is that the Bible remains one, from beginning to end, without any contradictions. The research method used is the method of biblical theological analysis and literature that wants to prove that the Unity of the Bible has different characteristics from other books and is a proof of the divine origin of the words of the Bible when God moves people in such a way that they record what they say- Nya. \u0000  \u0000Kaum skeptik yang mempunyai pandangan yang berbeda mengenai Alkitab serta orang-orang yang belum hidup baru atau mengakui Yesus sebagai Tuhan akan selalu mengatakan Alkitab adalah sebuah buku yang terdapat kesalahan dan pertentangan. Oleh karena berbagai pemahaman yang berbeda maka diperlukan suatu kesatuan Alkitab yang mengakui bahwa Alkitab adalah Firman Tuhan. Artikel ini bertujuan memaparkan kesatuan Alkitab dimana sebagai dimensi penguatan iman bagi jemaat Tuhan. Hasilnya adalah Alkitab tetap merupakan satu kesatuan, dari depan sampai akhir, tanpa ada kontradiksi. Metode penelitian yang digunakan ialah Metode analisa teologi biblika serta literatur yang ingin membuktikan bahwa Kesatuan Alkitab memiliki ciri yang berbeda dari buku-buku lainnya dan merupakan bukti asal usul illahi dari kata-kata Alkitab saat Allah menggerakkan manusia sedemikian rupa sehingga mereka mencatat apa yang dikatakan-Nya.","PeriodicalId":194583,"journal":{"name":"Journal of Religious and Socio-Cultural","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115495493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}