{"title":"Review: Betweener Autoethnographies: A Path towards Social Justice, by Marcelo Diversi and Claudio Moreira","authors":"Craig Wood","doi":"10.1525/joae.2022.3.2.272","DOIUrl":"https://doi.org/10.1525/joae.2022.3.2.272","url":null,"abstract":"","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"72 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127185654","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Essay","authors":"Devika Chawla","doi":"10.1525/joae.2020.1.4.347","DOIUrl":"https://doi.org/10.1525/joae.2020.1.4.347","url":null,"abstract":"A found object might bring sorrow or delight, but a lost object presents a question mark. Its absence can feel like a cleave, a permanent one, in our memory. Absences inevitably lead us to quests. In this personal essay, which is linked with a larger writing project on family and material memory, I search for the contents of an “essay” written by me when I was ten years old, on the very day that India’s Prime Minister Indira Gandhi was assassinated. In searching for this lost object, I excavate and access childhood memories that were forgotten or, perhaps, lay dormant waiting to be awakened. The essay remains unfound (lost), but in looking for it, this essay that you are reading here, emerges, showing me why the object, the essay must remain lost, so that a forgotten moment of my childhood can live.","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125961144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Desi Butch (Where the ’Twain Shall Meet)","authors":"N. Minai","doi":"10.1525/joae.2022.3.2.160","DOIUrl":"https://doi.org/10.1525/joae.2022.3.2.160","url":null,"abstract":"The terms “desi” and “butch” are difficult to define separately but open up new possibilities for thinking sexuality and borders when located next to each other on the page. “Desi” can mean people from South Asia, and gestures toward land as home. “Butch” can mean queer masculinity, female masculinity, lesbian, bisexual, pansexual women’s subcultures. This article uses autoethnography to experiment with desi and butch next to one another to think about what desi queer and trans masculine genealogies and experiences might tell us about transnational logics of sexuality, space, home, and body. The article thinks through desi, butch, and desi butch as potential analytics of sexuality, movement, masculinity, intimacy, and desire, and attends to the work of the risks and costs of these shared terms. What does desi butch do to spatial modes of intimacy, alienation, care, fragmentation, and genealogy, in multiple vocabularies of land and home? The author asks after the complicated affects, temporalities, and desires signaled by desi butch as a category that troubles and has trouble with heteronormative border regimes and futurities across geohistories of North America and South Asia. This includes questions of translation, embodiment, and citizenship. Attending to their own desires, orientations, and experiences, the author asks what forms, spaces, and practices of care and collectivity are made possible through desi butch as negotiations of borders, and experiences of melancholy and alienation produced by different lines.","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129068943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"My Father Died this Summer","authors":"Joanna Boudreaux","doi":"10.1525/joae.2022.3.3.304","DOIUrl":"https://doi.org/10.1525/joae.2022.3.3.304","url":null,"abstract":"This is a critical autoethnographic essay in which the author reflects upon her life and childhood. The author considers the role of institutional memory in foreclosing on the reality of what her father suffered and endured as a Vietnam Veteran with an immigrant wife and non-white children. The author connects various theories in her contemplation of how dominant universalisms codify and label our identities, resulting in an estrangement of the self, from the self, and from those we are in closest relation with. This essay thus reflects on how our relational identities are held captive and seeks to encourage reflection on how to move forward toward a living existence.","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129925054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Documenting Emotional Labor","authors":"M. W. Cummins, Aubrey A. Huber","doi":"10.1525/joae.2022.3.2.187","DOIUrl":"https://doi.org/10.1525/joae.2022.3.2.187","url":null,"abstract":"This essay builds on Lawless’s call to name and chronicle emotional work. The authors draw attention to the emotional labor that has become an institutional expectation of the academic position, particularly among people with marginalized identities, to name this labor as such and to use this documentation as evidence for compensation. The authors’ emotional labor is grounded in critical communication pedagogy (CCP), which compels them to engage in a fundamentally different form of emotional labor, one that depends on relationship-building and the recognition of systemic and structural forms of oppression through reflexive care and performative listening. This form of emotional labor strives to understand people in context to account for how experiences are always enabled and constrained by various institutional structures and to generate possibilities for change. The authors offer autoethnographic accounts of their CCP-centered emotional labor, and then draw conclusions from a critical communication pedagogy perspective.","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124583310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"When They Saw Me","authors":"M. Arrington","doi":"10.1525/joae.2023.4.2.157","DOIUrl":"https://doi.org/10.1525/joae.2023.4.2.157","url":null,"abstract":"The current project is an autoethnographic narrative account of memorable moments that affected (and, one might argue, effected) elements of the author’s identity as an African American man. The project includes several autobiographical anecdotes that span over four decades and include interactions with educators, relatives, and strangers. The author reconsiders the ways in which others’ perceptions of him, often linked to race, have affected his lived experiences in school, at work, on a summer afternoon walk, and online. Taken together, the anecdotes illustrate ways in which the social construction of race affects the author’s perception of self and others.","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131401498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Silent A","authors":"Adam Key","doi":"10.1525/joae.2021.2.4.446","DOIUrl":"https://doi.org/10.1525/joae.2021.2.4.446","url":null,"abstract":"This critical autoethnography explores experiences as an asexual cismale and the inherent tensions and struggles experienced in the dialectic between societal expectations of sexual desire as a man and the lack of sex drive characteristic of an asexual orientation. It explores the exclusion asexuals experience, as they occupy a third space between straightness and queerness, leaving them nowhere in either the gender or sexuality roles spectrums to truly call home. As asexuals exist in a space not often considered by heterosexual and queer individuals and asexual men exist between the tension of sexual expectation and orientation, music is utilized as a means of common language. This essay offers this connection through a series of autoethnographic glimpses, each set to a different song or lyric, as a soundtrack to give voice to the silenced experiences of asexuals.","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"48 4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130008820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Black Coffee","authors":"D. Price","doi":"10.1525/joae.2021.2.4.421","DOIUrl":"https://doi.org/10.1525/joae.2021.2.4.421","url":null,"abstract":"Thirty-five years of formal education has left me feeling isolated. Daily encounters of racism, sexism, and microaggressions have led to difficulty with academic and professional achievement. All of these matters have affected me as a person who identifies as a Black female/woman in academic settings. In this autoethnography, I engage symbolic narrative prose and core components of Critical Race Theory (CRT) to provide an analysis of my personal experiences in educational settings across my lifespan. I bring forth my individual perspective and analysis that encompasses emotional and physical responses that occur while in academic settings as a Black female. Reflective autoethnography offers an opportunity to explore key themes, potential challenges, strengths, and future strategies for creating spaces in education that are supportive and encourage growth while also nurturing Black women to remain grounded in what feels natural and intrinsic to their cultural heritage and identity and expression of self.\u0000 “Black coffee with no sugar and no cream” is a colloquial phrase used to describe a Black woman who exudes her individual persona without apologies. Positive development of Black females who present as “Black coffee with no sugar and no cream” is unpropitious without intentional culturally responsive interventions. The addition of strong Black coffee to academic settings is crucial to continue efforts in creating a socially just educational system and society. Using reflexivity and metaphors, I describe my matriculation process in the Midwest region of the United States of America within a dichotomy of African-centered and Eurocentric education practices. Providing concepts to promote efficacious attainment of education, I hope to connect with readers who may have similar experiences or be in a position to reduce the adverse encounters a Black woman has in an academic environment at various levels.","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"2 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114018755","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Blankets, Rosaries, and Cajun French","authors":"R. Valentine","doi":"10.1525/joae.2023.4.3.315","DOIUrl":"https://doi.org/10.1525/joae.2023.4.3.315","url":null,"abstract":"Far-right online communities are the subject of much research. However, the impacts of this research on the researcher themselves have gone under-analyzed. I examine how my own research of the far-right affects both my physical body and mental health. I interrogate what it means when understandings of space change due to embedding oneself in online communities. This article argues that the process of purposeful and intentional breaking down of boundaries is a process of reshaping the space in which I exist.","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125883313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kinship in the (Un)Making","authors":"Özgül Akıncı","doi":"10.1525/joae.2022.3.2.254","DOIUrl":"https://doi.org/10.1525/joae.2022.3.2.254","url":null,"abstract":"","PeriodicalId":170180,"journal":{"name":"Journal of Autoethnography","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125993445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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