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The Value of Methodological Pluralism in the Study of Locke on Slavery and Absolutism 方法论多元主义在洛克奴隶制与专制主义研究中的价值
Locke Studies Pub Date : 2022-09-02 DOI: 10.5206/ls.2021.14618
J. Olsthoorn, Laurens van Apeldoorn
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引用次数: 0
Improvement as the Foundation of Liberty 进步是自由的基础
Locke Studies Pub Date : 2022-07-20 DOI: 10.5206/ls.2021.11110
Masanori Kashiwazaki
{"title":"Improvement as the Foundation of Liberty","authors":"Masanori Kashiwazaki","doi":"10.5206/ls.2021.11110","DOIUrl":"https://doi.org/10.5206/ls.2021.11110","url":null,"abstract":"Many researchers have addressed the question of whether Locke’s individuals are fundamentally self-interested or motivated by the common good. This paper approaches this question by focusing on his views on labour, labourers, industry, and improvement. This approach reveals that Locke envisaged a community whose members are not only concerned with securing individual rights and self-interest, or with performing extra-civic or God-given duties, but should also be motivated to make efforts to improve both material and moral life. To him, labour represented the common capacities of mankind to make use of their “heads” and “hands” industriously, and to thus contribute to one another by making their lives better. Locke’s individuals are active members of society, regardless of status or class. His inclusion of the labouring poor as equal contributors marks the break with humanist political discourse on the one hand, and with the Protestant idea of calling on the other.","PeriodicalId":165811,"journal":{"name":"Locke Studies","volume":"86 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124157003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Liberty and Suspension in Locke’s Essay 洛克随笔中的自由与悬置
Locke Studies Pub Date : 2022-07-19 DOI: 10.5206/ls.2021.13972
Matthew A. Leisinger
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引用次数: 0
Sarah Cowper's "Character" of John Locke 莎拉·考伯的《约翰·洛克的性格
Locke Studies Pub Date : 2022-06-21 DOI: 10.5206/ls.2021.11009
M. Goldie
{"title":"Sarah Cowper's \"Character\" of John Locke","authors":"M. Goldie","doi":"10.5206/ls.2021.11009","DOIUrl":"https://doi.org/10.5206/ls.2021.11009","url":null,"abstract":"Lady Sarah Cowper (1644-1720) is best known for her commonplace books, which preserve unique and variant versions of poems by Restoration “wits.” She also kept a diary, in which she recorded her readings and meditations. The diary contains an unnoticed encomiastic “Character” of John Locke, composed at his death. It is one of the earliest obituaries of him, but it was commonplaced from other sources. Her use of her sources exemplifies aspects of the manuscript circulation of texts and the ways in which the active selection and redaction of textual material reflected a reader’s own religious, political, and personal preoccupations. Cowper portrays Locke as a moral exemplar and Christian virtuoso, whose orthodoxy she defends, and whose latitudinarian and Whig commitments she shares.","PeriodicalId":165811,"journal":{"name":"Locke Studies","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116955858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Recent Publications 最近的出版物
Locke Studies Pub Date : 2021-01-27 DOI: 10.5206/ls.2020.13630
B. Hill
{"title":"Recent Publications","authors":"B. Hill","doi":"10.5206/ls.2020.13630","DOIUrl":"https://doi.org/10.5206/ls.2020.13630","url":null,"abstract":"A list 173 works related to Locke, published during late 2019 and 2020.","PeriodicalId":165811,"journal":{"name":"Locke Studies","volume":"116 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121286332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Defense of Locke’s Moral Epistemology 洛克道德认识论的辩护
Locke Studies Pub Date : 2021-01-23 DOI: 10.5206/LS.2020.8249
Jamie Hardy
{"title":"A Defense of Locke’s Moral Epistemology","authors":"Jamie Hardy","doi":"10.5206/LS.2020.8249","DOIUrl":"https://doi.org/10.5206/LS.2020.8249","url":null,"abstract":"In An Essay Concerning Human Understanding, John Locke provides an empirical account of all of our ideas, including our moral ideas. However, Locke’s account of moral epistemology is difficult to understand leading to mistaken objections to his moral epistemological theory. In this paper, I offer what I believe to be the correct account of Locke’s moral epistemology. This account of his moral epistemology resolves the objections that morality is not demonstrable, that Locke’s account fails to demonstrate the normativity of statements, and that Locke has not provided us with the means to determine the correctness of the moral rules. ","PeriodicalId":165811,"journal":{"name":"Locke Studies","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127764686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Locke on the Probability of the Mind's Immateriality 洛克论心灵非物质性的可能性
Locke Studies Pub Date : 2021-01-21 DOI: 10.5206/LS.2020.10677
S. Rickless
{"title":"Locke on the Probability of the Mind's Immateriality","authors":"S. Rickless","doi":"10.5206/LS.2020.10677","DOIUrl":"https://doi.org/10.5206/LS.2020.10677","url":null,"abstract":"For many years, there has been a vibrant debate about whether Locke is friendly or hostile to the proposition that the mind is a material thing. On the one hand, there are passages in which Locke tells us that it is probable that the mind is immaterial. On the other hand, there are passages in which Locke expressly allows for the possibility that matter, suitably arranged, could be given the power to think. It is no surprise, then, that some scholars assume that Locke is a dualist, while other scholars think that Locke is a materialist. Yet others think that Locke studiously tries to remain completely agnostic about the nature of mind. Taking the relevant primary sources and secondary literature into account, I argue that Locke takes it to be more probable than not that the mind is immaterial.","PeriodicalId":165811,"journal":{"name":"Locke Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128516668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Christian Antiquity and the Anglican Reception of John Locke’s Paraphrase and Notes on the Epistles of St Paul, 1707–1730 基督教的古代和英国圣公会对约翰·洛克对圣保罗书信的释义和注释的接受,1707-1730
Locke Studies Pub Date : 2021-01-21 DOI: 10.5206/LS.2020.10597
Jacob Donald Chatterjee
{"title":"Christian Antiquity and the Anglican Reception of John Locke’s Paraphrase and Notes on the Epistles of St Paul, 1707–1730","authors":"Jacob Donald Chatterjee","doi":"10.5206/LS.2020.10597","DOIUrl":"https://doi.org/10.5206/LS.2020.10597","url":null,"abstract":"The study of John Locke’s theological thought has yet to be combined with emerging historical research, pioneered by Jean-Louis Quantin, into the apologetic uses of Christian antiquity in the Restoration Church of England. This article will address this historiographical lacuna by making two related arguments. First, I will contend that Locke’s Paraphrase and Notes on the Epistles of St. Paul (1705–1707) marked a definitive shift in his critique of the appeal to Christian antiquity. Prior to 1700, Locke had largely contested these references to the precedent of the early Christian Church by making a narrowly philosophical case against arguments from authority in general. However, the controversial reception of Locke’s theological writings in the 1690s, compelled him to develop historical and methodological arguments in the Paraphrase against the witness of Christian antiquity. Secondly, I will argue that Locke’s repudiation of the witness of Christian antiquity was the primary motivation for the diverse responses to the Paraphrase by early eighteenth-century Anglican writers, such as Robert Jenkin, Daniel Whitby, William Whiston, Winch Holdsworth and Catharine Cockburn.  ","PeriodicalId":165811,"journal":{"name":"Locke Studies","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128179758","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Secondary Qualities as Dispositions 作为性格的次要品质
Locke Studies Pub Date : 2021-01-15 DOI: 10.5206/LS.2020.10799
Nathan Rockwood
{"title":"Secondary Qualities as Dispositions","authors":"Nathan Rockwood","doi":"10.5206/LS.2020.10799","DOIUrl":"https://doi.org/10.5206/LS.2020.10799","url":null,"abstract":"In this paper I will defend the view that, according to Locke, secondary qualities are dispositions to produce sensations in us. Although this view is widely attributed to Locke, this interpretation needs defending for two reasons. First, commentators often assume that secondary qualities are dispositional properties because Locke calls them “powers” to produce sensations. However, primary qualities are also powers, so the powers locution is insufficient grounds for justifying the dispositionalist interpretation. Second, if secondary qualities are dispositional properties, then objects would retain secondary qualities while not being observed, but Locke says that colors “vanish” in the dark. Some commentators use this as evidence that Locke rejects the dispositionalist view of secondary qualities, and even those that are sympathetic to the traditional interpretation find these comments to be problematic. By contrast, I argue that even in these supposedly damning passages Locke shows an unwavering commitment to the view that the powers to produce sensations in us, i.e., the secondary qualities, remain in objects even when they are not being perceived. Thus, the arguments against the traditional interpretation are unpersuasive, and we should conclude that Locke does indeed hold that secondary qualities are dispositions to cause sensations in us.","PeriodicalId":165811,"journal":{"name":"Locke Studies","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124781047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Reconciling Locke’s Consciousness-Based Theory of Personal Identity and His Soteriology 洛克以意识为基础的人格同一性理论与他的救赎论的调和
Locke Studies Pub Date : 2020-06-19 DOI: 10.5206/ls.2020.7321
Diego Lucci
{"title":"Reconciling Locke’s Consciousness-Based Theory of Personal Identity and His Soteriology","authors":"Diego Lucci","doi":"10.5206/ls.2020.7321","DOIUrl":"https://doi.org/10.5206/ls.2020.7321","url":null,"abstract":"This article maintains that Locke’s consciousness-based theory of personal identity, which Locke expounded in book 2, chapter 27 of the second edition of An Essay concerning Human Understanding (1694), perfectly fits with his views on the resurrection of the dead, the Last Judgment, and salvation. The compatibility of Locke’s theory of personal identity with his soteriology has been questioned by Udo Thiel and Galen Strawson. These two authors have claimed that Locke’s emphasis on repentance, which he described as necessary to salvation in The Reasonableness of Christianity (1695), clashes with his notion of punishment as annexed to personality and, hence, to consciousness. Pace Thiel and Strawson, I argue that Locke’s theory of personal identity is compatible with his concept of repentance. To this purpose, I first explain Locke’s views on the soul’s death and the resurrection of the dead on Judgment Day, when, according to Locke, we will all be raised from death by divine miracle, but only the repentant faithful will be admitted to eternal bliss while the wicked will be annihilated. Locke’s mortalism, along with his agnosticism on the ontological constitution of thinking substances or souls, played a role in his formulation of a non-substantialist account of personal identity, because it denied the temporal continuity of the soul between physical death and resurrection and it rejected the resurrection of the same body. I then analyze Locke’s consciousness-based theory of personal identity, with a focus on the implications of this theory regarding moral accountability. Finally, I turn my attention to Thiel’s and Strawson’s considerations about Locke’s views on consciousness and repentance. To prove that Locke’s views on salvation are consistent with his theory of personal identity, I clarify Locke’s soteriology, which describes not only repentance, but also obedience, faith, and the conscientious study of Scripture as necessary to salvation.","PeriodicalId":165811,"journal":{"name":"Locke Studies","volume":"87 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125841960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 11
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