{"title":"Kritik über Flashar (2020): Hellenistische Philosophie","authors":"Jan Kerkmann","doi":"10.1075/bpjam.00079.ker","DOIUrl":"https://doi.org/10.1075/bpjam.00079.ker","url":null,"abstract":"","PeriodicalId":165187,"journal":{"name":"Bochumer Philosophisches Jahrbuch für Antike und Mittelalter","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121650372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cicero, Academica 1.45","authors":"Charles W. Snyder","doi":"10.1075/bpjam.00071.sny","DOIUrl":"https://doi.org/10.1075/bpjam.00071.sny","url":null,"abstract":"\u0000 Focused on the reference to Socrates’ confession of ignorance at Academica 1.45, this paper\u0000 challenges the common assumption that the passage transmits Arcesilaus’ conception of Socrates. This paper develops in two steps\u0000 a more plausible reading of the passage. According to this reading, Cicero presents an interpretation of Arcesilaus’ historical\u0000 relation to Socrates. In conclusion, the paper argues that traditional readings of Acad. 1.45 underestimate not\u0000 only Cicero’s originality as an historical thinker, but also his clever reconstruction of Academic history, as it effectively\u0000 opposes the controversial Academic history defended by Antiochus in the early first century BCE.","PeriodicalId":165187,"journal":{"name":"Bochumer Philosophisches Jahrbuch für Antike und Mittelalter","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126708599","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Corrigenda to Magali Roques (2019)","authors":"","doi":"10.1075/bpjam.00069.cor","DOIUrl":"https://doi.org/10.1075/bpjam.00069.cor","url":null,"abstract":"","PeriodicalId":165187,"journal":{"name":"Bochumer Philosophisches Jahrbuch für Antike und Mittelalter","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127564884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Theodoros of Smyrna: Epitome of Nature and Natural Principles according to the Ancients. Editio princeps. Introduction-Text-Indices by Linos G. Benakis","authors":"G. Apostolopoulou","doi":"10.1075/bpjam.00051.apo","DOIUrl":"https://doi.org/10.1075/bpjam.00051.apo","url":null,"abstract":"","PeriodicalId":165187,"journal":{"name":"Bochumer Philosophisches Jahrbuch für Antike und Mittelalter","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116081532","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Wilhelm Schmidt-Biggemann, Geschichte der christlichen Kabbala","authors":"C. Jung","doi":"10.1075/bpjam.00053.jun","DOIUrl":"https://doi.org/10.1075/bpjam.00053.jun","url":null,"abstract":"","PeriodicalId":165187,"journal":{"name":"Bochumer Philosophisches Jahrbuch für Antike und Mittelalter","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127974894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Die proklische Diotima","authors":"Jana Schultz","doi":"10.1075/bpjam.00040.sch","DOIUrl":"https://doi.org/10.1075/bpjam.00040.sch","url":null,"abstract":"\u0000Diotima, the priestess of Plato’s Symposium, is an important reference for Proclus’ thinking about the role of women in philosophical and religious practices. This character does not just offer Proclus an example for women’s ability to attain the same level of virtue than men, but she is also a model for the joint work of philosophical and religious practices. Thereby she stands for practices which are orientated on the human condition and therefore depend on intermediary entities as demons, and for practices which transcend both the human condition and the intermediary entities. Most interesting in Proclus’ presentation of Diotima as a priestess and a philosopher is that he does not present her to fulfill these roles by masculinizing her soul through a sole focus on the intelligible entities – as for example Porphyry advises his wife Marcella – but by using the female element in her soul, i.e. the circuit of the Different, as an intermediate through which she can get in touch with the demons and – through them – also with higher entities. The ideal which Diotima incorporates is therefore not becoming masculine (despite having a female body) but harmonizing the male and female elements within the soul.","PeriodicalId":165187,"journal":{"name":"Bochumer Philosophisches Jahrbuch für Antike und Mittelalter","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131892943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Buridan’s question “Utrum intellectus humanus sit forma substantialis corporis humani” (Quaestiones in\u0000 Aristotelis libros De anima (De secunda lectura), lib.III, q.3)","authors":"O. Pluta","doi":"10.1075/bpjam.00045.plu","DOIUrl":"https://doi.org/10.1075/bpjam.00045.plu","url":null,"abstract":"","PeriodicalId":165187,"journal":{"name":"Bochumer Philosophisches Jahrbuch für Antike und Mittelalter","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117059621","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}