{"title":"Elena Alessiato: Lo spirito e la maschera. La ricezione politica di Fichte in Germania nel tempo della Prima Guerra Mondiale","authors":"Gérard Raulet, Editions Rodopi","doi":"10.1163/9789004422544_025","DOIUrl":"https://doi.org/10.1163/9789004422544_025","url":null,"abstract":"<jats:p />","PeriodicalId":163274,"journal":{"name":"Fichtes Bildtheorie im Kontext, Teil II","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126588359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Bedeutung als Problem: Fichtes Beitrag zur Begründung einer Philosophie der Sprache","authors":"H. Münster","doi":"10.1163/9789004422544_023","DOIUrl":"https://doi.org/10.1163/9789004422544_023","url":null,"abstract":"","PeriodicalId":163274,"journal":{"name":"Fichtes Bildtheorie im Kontext, Teil II","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123720426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Breathing Life into Primal Beauty: The Imagination at work in Fichte","authors":"Susan Hoffmann","doi":"10.1163/9789004422544_018","DOIUrl":"https://doi.org/10.1163/9789004422544_018","url":null,"abstract":"","PeriodicalId":163274,"journal":{"name":"Fichtes Bildtheorie im Kontext, Teil II","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130759139","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Problem of the Unconscious in Fichte’s Later Jena Wissenschaftslehre","authors":"M. Dozzi, Editions Rodopi","doi":"10.1163/9789004422544_024","DOIUrl":"https://doi.org/10.1163/9789004422544_024","url":null,"abstract":"This essay argues for the applicability and importance of the notion of the unconscious (in the limited sense of any form of mental activity of which one is not or cannot be aware) in Fichte’s Jena period, with a focus on the ,second’ Wissenschaftslehre (1796–99). The essay begins by arguing for the existence of a fundamental tension in Fichte’s philosophy: namely, between a ,transcendence’ principle – that the conditions for consciousness cannot themselves be present within experience, since they ground that experience – and an ,immanence’ principle that there is no genuine reality outside of consciousness. It is shown that this tension is particularly evident if one observes some of the conflicting ways in which Fichte employs the notions of ,intellektuelle Anschauung’ and ,unmittelbares Bewusstsein.’ Fichte seems to violate the immanence principle especially insofar as he characterizes the conditions of the possibility of consciousness as a series of ,actions,’ which, qua actions, must be ,real’ in some sense: insofar as they are both real and not present to consciousness, it is argued, they must be unconscious. Although Fichte does not wholly embrace the notion of unconscious mental activity due to his adherence to the immanence principle, his conception of the ,two series’ of the Wissenschaftslehre as well as some of his uses of the notion of ,unmittelbares Bewusstsein’ in particular allow the recognition that Fichte has a rich but inchoate conception of the unconscious.","PeriodicalId":163274,"journal":{"name":"Fichtes Bildtheorie im Kontext, Teil II","volume":"358 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131985579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Concepts, Images, Determination. Some remarks on the understanding of Transcendental Philosophy by McDowell and Fichte","authors":"Giovanni Cogliandro, Editions Rodopi","doi":"10.1163/9789004422544_007","DOIUrl":"https://doi.org/10.1163/9789004422544_007","url":null,"abstract":"McDowell in Mind and World developed a post-transcendental understanding of some core philosophical puzzles of subjectivity, like consciousness, conceptual capacity and perception. One of the main assumptions in the background of his philosophical proposal is that all our possible experience has to be determined and therefore has to be acknowledged as conceptual, therefore this very experience has to be both relational and representational.After this statement of conceptual experience in the early 2000’s a debate started which still involves philosophers like Brandom, Gaskin, Wright, Heck, Stalnaker, Peacocke, Dreyfus.The discussion in the beginning was focused on the definition of the Space of Reasons, what is most lively today is the epistemological uncertainty of the possibility of perceiving imagines in a reductive view as perceptual (non-conceptual) experience. The proposal of McDowell is a quasi-Hegelian understanding of concepts. I think that is possible an alternative path, moving from a new understanding of conceptual spontaneity and of the determination in general, rooted in J. G. Fichte Sittenlehre (1812) and in the general framework of the Wissenschaftslehre (mostly the WL Nova methodo and some later expositions) in a broader and more nuanced understanding of the postkantian transcendental philosophy.","PeriodicalId":163274,"journal":{"name":"Fichtes Bildtheorie im Kontext, Teil II","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128875078","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}