{"title":"تفسیر فتح العزیز اور اس کی تکمیل و عدم تکمیل کی بحث","authors":"Muhammad Ans Hassan","doi":"10.52541/fn.v59i1.1730","DOIUrl":"https://doi.org/10.52541/fn.v59i1.1730","url":null,"abstract":"Shāh ‘Abd al-‘Azīz was the son of an illustrious Muslim scholar of the Indian Subcontinent, Shāh Walī Allah. Like his father, he was greatly interested in Qur’ānic Studies and wrote a commentary on the Qur’ān in Persian titled Fatḥ al-‘Azīz. This commentary, however, is not found in its complete form anywhere. Only the commentary on 184 verses (ayāt) of the second chapter, al-Baqarah and on the last two parts (ajzā’) of the Qur’ān is published in two volumes. It is commonly thought that the commentary had remained incomplete and only the parts that have been published were penned down. There are, however, certain clues to the possibility that Shāh ‘Abd al-‘Azīz might have completed the commentary but most of it was lost. This article appraises the views about the completion or non-completion of this commentary and assesses the evidence of each side. ","PeriodicalId":159571,"journal":{"name":"FIKR-O NAZAR فکر ونظر","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114564900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"عید الاضحیٰ کی قربانی سے پہلے اور اُس کے بعد کے مراسمِ عبودیت ( جاوید احمد غامدی صاحب کے موقف کا ایک تنقیدی مطالعہ)","authors":"Muhammad Amir Gazdar","doi":"10.52541/fn.v59i1.1493","DOIUrl":"https://doi.org/10.52541/fn.v59i1.1493","url":null,"abstract":"Jāvaid Aḥmad Ghāmidī, a contemporary Muslim modernist scholar, holds that the three established rituals of ḥajj and ‘umrah can be regarded as independent rituals in religion, which he categorises asnadhar (votive offering). The ritual is performed by fulfilling three conditions: 1) abstaining from removing body hair, 2) refraining from clipping nails, and 3) trimming or shaving the head. According to Ghāmidī, all believers can perform this rite, without any spatio-temporal restriction, as a supererogatory act. The Prophet (P.B.U.H.), he believes, encouraged Muslims to voluntarily observe it on the occasion of ‘īd al-aḍḥā. This is inferred by combining the information found in two Prophetic narrations, one reported by Umm Salamah and the other by ‘Abd Allah b. ‘āmr. In Ghāmidī’s view, all believers whether or not they are offering the animal sacrifice may offer such nadhar. For doing so, they would follow the two aforestated restrictions from the beginning of Dhū al-Ḥijjah (the twelfth month of the Islamic calendar) and trim or shave their heads on the ‘Īd day after the animal has been slaughtered (if they are to offer the sacrifice) orin anytime during the day (if they are not to offer the sacrifice). This last act is seen as a token of the completion of their votive offering to God. After a careful discussion of Ghāmidī’s view, this article concludes that the religious and rational arguments put forward by Ghāmidī are insufficient to relate the three rites (separately mentioned in the above Prophetic narrations) to the corresponding rites of ḥajj and ‘umrah and generalize them, out of the context, as one standalone ritual.","PeriodicalId":159571,"journal":{"name":"FIKR-O NAZAR فکر ونظر","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126177798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"امام غزالی اور سلسلہ علت و معلول کی حقیقت","authors":"Muhammad Zahid Siddique","doi":"10.52541/fn.v59i1.2003","DOIUrl":"https://doi.org/10.52541/fn.v59i1.2003","url":null,"abstract":"The issue of causality remained one of the heatedly debated issues in the early centuries of Islam. The fundamental question faced by Muslim theologians was whether cause and effect havea self-sustained relationship or each event in the universe is continuously governed by the Will of God? If the former is the case, then how are miracles possible? If latter, why do we observe regularity in events? The impossibility of miracles could not be accommodated by Muslim theologians because miraclesareregarded as one of the primary means of establishing the truth of prophethood. This article explains the critique levelled by Abū Ḥāmid al-Ghazālī in his famous book Tahāfut al Falāsifah on the position of Muslim philosophers about causality. Al-Ghazālī’s primary concern was to show that the cause-and-effect relationship is neither necessary nor sufficient; what we call “cause-and-effect relationship” is an opinion based on the observation of one event happening after the other. In his opinion, we never observe “cause,” rather we only observe two events. In recent past, some Muslim thinkers have accused al-Ghazālī of diverting Muslims away from scientific endeavour by criticising the principle of causality. Others confused al-Ghazālī’s critique of causality with David Hume’sposition. The article attemptsto bring forth the flaws behind these views.","PeriodicalId":159571,"journal":{"name":"FIKR-O NAZAR فکر ونظر","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125574237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"چینی مسلم خواتین کی دینی تعلیم و تربیت: معھد الدراسات الاسلامیہ للبنات کے حوالے سے ایک خصوصی مطالعہ","authors":"Ayesha Qurrat ul Ain, Maryam Suleman MaYueXiang","doi":"10.52541/fn.v58i3.1053","DOIUrl":"https://doi.org/10.52541/fn.v58i3.1053","url":null,"abstract":"This paper investigates the kind and extent of contribution of Hui Muslim women to the propagation of Islamic teachings and revival of Islamic education in China. It aims to explore the role that women led-educational institutes played in placing Muslim youth at a continuum between Chinese and Islamic educational spheres. The research employs ethnographic methodologies including participant observation and extensive interviewing and relies upon the archival data for the historical contextualization of the observed facts. It concludes that Islamic educational system in general, and the active passionate participation of Muslim women in it in particular, played a crucial role in the survival of Islamic faith and knowledge in the Chinese land and helped its adherents to connect with the mainstream Muslim world, transcending regional and cultural boundaries.","PeriodicalId":159571,"journal":{"name":"FIKR-O NAZAR فکر ونظر","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131102348","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"امن کا اسلامی بیانیہ: تعارف و اہمیت","authors":"Tahira Ifraq, Abdul Quddus Suhaib, Farhat Aziz","doi":"10.52541/fn.v58i2.1539","DOIUrl":"https://doi.org/10.52541/fn.v58i2.1539","url":null,"abstract":"Islam carries the message of peace and security in its own name. There are many instances in the Qur’ān and Sīrah of the Prophet (peace be upon him) which emphasize the need to establish peace and harmony in society. In fact, one of the first steps that the Prophet (peace be upon him) took after establishing the first Islamic state of Madīnah was to make arrangements for internal peace and security through the Charter of Madīnah and peace agreements with the surrounding tribes. However, despite the above-stated facts, Islam is often associated with terrorism in modern times. It is need of the hour to present a coherent Islamic narrative of peace that could defy these misreprestantions of Islam. This article is an attempt to present such a narrative of peace drawing upon the primary sources of Islam. \u0000 ","PeriodicalId":159571,"journal":{"name":"FIKR-O NAZAR فکر ونظر","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131168547","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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