{"title":"Towards the Subjectivities Underneath","authors":"D. Pathak","doi":"10.1177/23938617241264911","DOIUrl":"https://doi.org/10.1177/23938617241264911","url":null,"abstract":"","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":"58 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141802609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Domesticating the Cosmic: Elemental Fire and the Tamil Festival of Lights","authors":"Indira Arumugam","doi":"10.1177/23938617241231552","DOIUrl":"https://doi.org/10.1177/23938617241231552","url":null,"abstract":"This article is about the calendrical, climactic and especially cosmological implications of Karthigai Deepam, an ancient Tamil celebration pivoted around the lighting of lamps that precedes Deepavali, the quintessential, ubiquitous but also comparatively recent festival of lights. Karthigai Deepam signals the end of the rains, intensifying winter chills and winds and shorter days. Juxtaposing festival observances in homes and those in temples, I demonstrate how its overriding concerns with generating light and warmth are part of ritual efforts to defend against elemental and existential threats of darkness and cold. Linking sacred time and mythical events with chronological time and human activities, this calendrical ritual joins together the divine and the mortal. Tracing the movement of fire and its various iterations as it traverses and connects the natural, cosmic, temple and home, this festival, I propose, renders the cosmic intimate and the intimate cosmic. Some rituals not only embody but also put cosmology into dynamic practice.","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":"286 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140427641","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book review: Francis Cody, The News Event: Popular Sovereignty in the Age of Deep Mediatization","authors":"None Sabari Girisan M","doi":"10.1177/23938617231208668","DOIUrl":"https://doi.org/10.1177/23938617231208668","url":null,"abstract":"Francis Cody, The News Event: Popular Sovereignty in the Age of Deep Mediatization> (Chicago, IL: University of Chicago Press, 2023), 256 pp., ₹2,600.43, ISBN: 978-0-226-82472-7 (Paperback).","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":" 12","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135240959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Ramayana for Our Times: Superheroes, Science Fiction and Myth","authors":"Roma Chatterji","doi":"10.1177/23938617231196641","DOIUrl":"https://doi.org/10.1177/23938617231196641","url":null,"abstract":"Recent retellings of Indian epics draw upon science fiction. This article discusses an Indian superhero comic based on the Ramayana in which Rama, the central figure in the epic, is portrayed as the superhero Nagraj. The story uses the figure of the avatara (reincarnated one) to align the world of the epics with the contemporary world by incorporating science-fiction elements into their stories. It may seem that these retellings are drawing on strategies within science fiction to update the epics for the present so as to make mythic figures equivalent to superheroes. However, these strategies are not new. Parallel compositional techniques within folk epics prefigure these science-fictional strategies. This is borne out by the fact that Nagraj is an avatara of Rama, said to be reborn in the dark Kali age to fulfil unfulfilled desires from the past. In other words, instead of being for the sake of the present, superheroes are in the present to complete a quest from another time, drawing the present within the ambit of the mythic. There is a juxtaposition of a cyclical view of time associated with myth with the eventful linear time of superheroes, reorganising assumptions about chronicity in both superhero comics and epics.","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":" 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241795","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book review: Kudret Bulbul, Md. Nazmul Islam and Md. Sajid Khan (Eds.), Rohingya Refugee Crisis in Myanmar: Ethnic Conflict and Resolution","authors":"Md. Obaidullah, Meherab Hossain","doi":"10.1177/23938617231211430","DOIUrl":"https://doi.org/10.1177/23938617231211430","url":null,"abstract":"Kudret Bulbul, Md. Nazmul Islam and Md. Sajid Khan (Eds.), Rohingya Refugee Crisis in Myanmar: Ethnic Conflict and Resolution (Singapore: Palgrave Macmillan, 2022), 424 pp. €139.99, ISBN 978-981-16-6463-2 (Paperback).","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":" 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Narratives of Ageing, Narratives of Nation-building: Manjul and the Poetics of Dissidence in Nepal","authors":"Mallika Shakya","doi":"10.1177/23938617231203425","DOIUrl":"https://doi.org/10.1177/23938617231203425","url":null,"abstract":"This article reads the work of a publicly engaged poet from Nepal, Manjul, to explore how revolutions age along with humans and nations. His recent work is juxtaposed against his earlier political activism leading a radical movement ‘Ralpha’ which had spearheaded literary activism against the Panchayati dictatorship. Earlier known for his subversive lifestyle and rebellious literary repertoire, Manjul later turned self-reflective, not only pondering on the ironies of everyday living and the poetics of dissidence but also inching towards a more humanised outlook on the ideals of the nation and the state. Clearly, there are paradoxes in the way the intimate and the public, the accordant and the disruptive, and the conformist and the subversive are played off against one another by those in power. In a poetic tribute dedicated to his forebearer poet Siddhicharan, Manjul contemplates how political slogans may inspire and even serve as cornerstones for certain strands of poetry. However, he emphasises how these slogans are only one of the many dimensions of society and nation. The flame of revolutionary spirit still burns within Manjul even in his advanced years. Yet, it seamlessly blends into the broader tapestry of life embracing the sanctity of thought, expression and action. The article situates this corpus within the anthropological debates on the epistemologies of writing culture.","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135618232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Chronicity and COVID-19: Kinship, Illness and the State in Pakistan","authors":"Sanaullah Khan","doi":"10.1177/23938617231191593","DOIUrl":"https://doi.org/10.1177/23938617231191593","url":null,"abstract":"Based on a year-long study involving interviews and surveys among low-income households in Karachi and Lahore, this article describes how participants articulated their experience of the pandemic through ideas of ‘chronicity’ which consisted of poor material conditions, longstanding health problems, and the risks of COVID-19 infections. I consider the bundling of the three elements in relation to the Pakistani state’s imposition of social distancing regulations through its security infrastructure which resulted in reinscribing social differences based on class and religion. Through ethnographic research, I consider how the centrifugal forces at play in the cities at large were negotiated in kinship as members came together during times of illness and emergencies, and conversely, when care to intimate kin was neglected as social distancing practices were taken up selectively in a way that overlapped with deep seated hostilities within families, resulting in further impacting the health of the vulnerable in the absence of adequate health services.","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135958992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Being and Becoming: Men in a Matrilineal Society","authors":"Subhashim Goswami","doi":"10.1177/23938617231190350","DOIUrl":"https://doi.org/10.1177/23938617231190350","url":null,"abstract":"This article elucidates what it means to be a man in a matrilineal society by critically assessing the status of men within the Khasi matrilineal tribe in Meghalaya, India. This article argues that Khasi men constantly negotiate their gender identity in tandem with a tribal identity and find themselves trapped between a masculine assertion of patriarchal hegemony and demands that the rules of matriliny apply to their everyday existence. There is inevitably a conflict between the two, and Khasi men constantly tackle this dilemma by presenting their worldview through a notion of victimhood or a sense of pathos in explicating their position in the tussle between these two polarities. While the structural order of a matrilineal system determines the existence and ways of being a man and even a woman in a matrilineal society, this article argues that both of these positions could be prescriptive while ascribing of an identity in itself.","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135153810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Representing the Caste-oppressed: Exploring Rettaimalai Srinivasan’s Anti-caste Endeavours in the Tamil Public Space","authors":"Dhivya Sivaramane","doi":"10.1177/23938617231191592","DOIUrl":"https://doi.org/10.1177/23938617231191592","url":null,"abstract":"In the late nineteenth and early twentieth century colonial India, at a time when the high caste nationalists created a political imagery of Indians, as equals striving for a free India, there arose an anti-caste narrative that brought forth experiences of caste discrimination, throwing light on an Indian socio-polity that was unequal for the caste-oppressed. One such important voice, that emerged despite the marginalising conditions of those times, was that of the lesser-known, yet a powerful one—Rettaimalai Srinivasan (1860–1945) from the colonial Madras province (present Tamil Nadu). His autobiography Jeeviya Charittira Surukkam is a seminal work in describing his role as a political leader and civil rights legislator in representing the demands of the caste- oppressed. By viewing the untouchability/caste question from the political perspective, Srinivasan used the platform of political representation to debate on and frame legislations affecting civil liberties for the caste-oppressed, therein envisioning a Tamil public space that was free of oppressive caste practices. The efforts of Rettaimalai Srinivasan bear testimony to the power of education, law and political representation in bringing forth anti-caste articulations into the public arena, pointing to a scenario where the caste-oppressed leaders were makers of their own history and of how their assertions were crucial in equalising the Tamil public space. In representing the cause of the caste-oppressed, Srinivasan draws attention to their non-caste/casteless culture history and politicises it to demand a humane society for the caste-oppressed. This article is thus an attempt to survey the anti-caste endeavours of Rettaimalai Srinivasan in the colonial Tamil region.","PeriodicalId":158055,"journal":{"name":"Society and Culture in South Asia","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135153825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}