Jurnal UlunnuhaPub Date : 2018-07-30DOI: 10.15548/JU.V7I1.240
Zulbadri Zulbadri
{"title":"AL-SHIDQ DALAM KOMUNIKASI PERSPEKTIF AL-QUR`AN","authors":"Zulbadri Zulbadri","doi":"10.15548/JU.V7I1.240","DOIUrl":"https://doi.org/10.15548/JU.V7I1.240","url":null,"abstract":"Morals is a noble deeds of a servant, and a reflection of the confidence and the knowledge that he has, so akhlak that characterizes a person's behavior in personal life, social state and nation. Al-Qur'an as guidance in-spoken, polite and guidance for all activities for those who do right. In this discussion the author discusses the kinds of al-shidq on morals, right in speaking and understanding words correctly, according to what it said was the actual reality. His opponent was kidhb lieAlusiy, syihabuddin mhd ibn Abdullah al-Husainiy, 2000, Ruhu al-Ma’aniy fi tafsir al-Qur’an al-‘Azhim wa sab’u al-Matsaniy, Muassasah ar-Risalah, Al-Biqai, Burhanudddin Abi al-Hasan Ibrahim bin Umar, Nizam ad-Durar fi Tanasub al-Ayah wa as-Suwar, juz.7 Al-Bukhary, Muhammad bin Ismail bin Ibrahim bin al-Mughirah,al-Jami as-Sahih al-Musnad min hadis Rasulullah saw wasunnatih wa ayatih SahihBukhari, juz. 1Al-Husaini, Mohammed Rashid bin Ali Ridha bin Mohammed Shams al-Din bin Muhammad Bahauddin maula Ali bin Khalifa Kulmuny, 1990, Tafsir al-Qur’an al-Hakim (Tafsir al-Manar), Kairo, Al-Haiah al-Mishriyah al-Ammah lil kitabAl-Maraghi, Ahmad bin Mustafa, 1970, Tafsir al-Maraghi, Mesir, Darul Fikri, Al-Qurthubi, Abu Abdullah bin Muhammad bi Ahmad bin Abi Bakr bin Farah al-Anshari al-Khuzraji Syamsuddi, 1994, Al-Jami’ al-Ahkam al-Qur’an ,Tafsir Al-Qurthubi, Kairo; Dar al-Kutb al-Nishriyah, Al-Qusyairiy, Abd al-Karim bin Hawzan bin Abd al-Malik, 1999, Lithaif al-Isyarah, Tafsir al-Qusyairy, Mesir:Al-Haiah al-Misriyah al-Amah lilkitab, Al-Sa’di, Abdurrahman bin Nasir bin Abdullah, 2000, Taisir al-Karim ar-Rahman fi tafsir kalam al-Mannan, Muassasah ar-RisalahShihab, M Quraish, 2005, Tafsir al-Misbah Pesan Kesan dan keserasian al-Quran, Tanggaerang: Lentera Hati, cet IIIAl-Wahidi, Abu al-Hasan bin Ahmad, 1994, Al-Washit fi Tafsir al-Quran, Dar al-Kutut al-Ilmiyah, Beirut.Qutb, Sayyid, 1971, Fi Zilal al-Qur’an, Beirut, Dar el-FikrAl-Zuhaili, Wahba bin al-Mustafa, 1991, Tafsir Al-Munir fi ‘Aqidah wa as-Syari’ah wa al-Manhaj Beirut, Dar Elfikri.","PeriodicalId":138175,"journal":{"name":"Jurnal Ulunnuha","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128808437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UlunnuhaPub Date : 2018-07-30DOI: 10.15548/JU.V7I1.238
Hafizullah Hafizullah
{"title":"METODE PENAFSIRAN IBNU AL-QAYYIM AL-JAUZIYYAH","authors":"Hafizullah Hafizullah","doi":"10.15548/JU.V7I1.238","DOIUrl":"https://doi.org/10.15548/JU.V7I1.238","url":null,"abstract":"Ibnu Al-Qayyim Al-Jauziyyah merupakan salah seorang ulama abad ke-7 yang dikenal memiliki kemampuan berbagai ilmu dan tumbuh menjadi ulama yang produktif. Salah satunya adalah hasil pemikirannya terhadap penafsiran al-Quran. Namun penafsiranya tidak dituliskan secara terpisah dan utuh, dan hanya ditemukan dalam tulisan-tulisannya yang tersebar dari berbagai kitab. Pengumpulan penafsiran Ibnu Al-Qayyim yang diambil dari berbagai kitab ini telah dilakukan oleh Muhammad Uwais al Nadwiydalam Tafsir al-Qayyim, yang kemudian disempurnakan oleh Yusri Al-Sayyid Muhammad dalam Badâi’ al Tafsir. Dalam penelitian ini, akan dibahas tentang metode dan corak pemikiran Ibnu Al-Qayyim dalam menafsirkan al-Quran. Penelitian ini menggunakan metode penelitian pustaka (library research) dengan menela’ah kitab Tafsir al-Qayyim dan Badâi’ al Tafsir. Dari hasil penelitian, dapat disimpulkan bahwa dalam menafsirkan Al-Quran, Ibnu Al-Qayyim menerapkan berbagai metode dalam menafsirkan al-Quran, seperti maudhû’i, tahlîli dan muqâran.","PeriodicalId":138175,"journal":{"name":"Jurnal Ulunnuha","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116313391","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UlunnuhaPub Date : 2018-07-30DOI: 10.15548/ju.v7i1.237
A. Putra
{"title":"METODOLOGI TAFSIR","authors":"A. Putra","doi":"10.15548/ju.v7i1.237","DOIUrl":"https://doi.org/10.15548/ju.v7i1.237","url":null,"abstract":"Tulisan ini tentang metode penulisan, yang menitik beratkan pada metodologi/metode-metode tafsir, dan metode penelitian tafsir. Dalam kajian tafsir (interpretation) terhadap teks Alquran, dibutuhkan seperangkat pengetahuan tentang penafsiran Alquran sehingga tidak bisa dilakuan oleh banyak orang. Mannā’ Khālil Qathān misalnya memberikan persyaratan yang begitu ketat (baca; Qathān). Di samping memiliki kriteria bagi mufassir terhadap teks, yang paling penting lagi adalah ketepatan dalam mengunakan metode dalam penafsiran Alquran. Metode-metode penafsiran terhadap teks Alquran meliputi; sumber, intensitas, langkah dan perspektif/corak (laun). Metode tafsir dari segi sumber terbagi dua yaitu bi al-Ma’tsur dan bi al-Ra’yi. Metode tafsir dari segi intensitasnya terbagi kepada ijmali dan tahlili. Metode tafsir dari segi langkah terbagi pada muqarran, maudhu’I,dan tartib suar. Dan metode tafsir dari segi perspektif terbagi kepada fiqh, falsafi, sufi, ‘ilmi dan lain sebagainya. Penelitian terhadap tafsir juga membutuhkan metode. Metode penelitian tafsir lebih cenderung menggunakan metede kualitatif, ketimbang metode kuantitatif. Kata Kunci: Metode, Ijmâlî, Tahlîlî, Muqâran, Maudhû’î, dan Kualitatif","PeriodicalId":138175,"journal":{"name":"Jurnal Ulunnuha","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123614943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UlunnuhaPub Date : 2018-07-30DOI: 10.15548/JU.V7I1.242
Sri Chalida
{"title":"TRADISI SHALAWAT DALAM PERINGATAN MAULUD NABI MUHAMMAD SAW DI KALANGAN MUSLIM INDIA KOTA PADANG (LIVING HADIS)","authors":"Sri Chalida","doi":"10.15548/JU.V7I1.242","DOIUrl":"https://doi.org/10.15548/JU.V7I1.242","url":null,"abstract":"Prosesi pelaksanaan maulud Nabi Muhammad SAW di kalangan muslim India kota Padang dilakukan selama 12 hari dalam upacara serak gulo dan bacaan shalawat yang terdapat dalam kitab khusus dengan nama kitab Maulud. Hal ini jelas berbeda dengan yang dilakukan muslim lainnya. Hadis-hadis yang dibaca ketika shalawat terdapat dalam Shahih al-Bukhari, Musnad Ahmad bin Hanbal, Mustadrak ala Shahihain dan Mu’jam al-Kabir.","PeriodicalId":138175,"journal":{"name":"Jurnal Ulunnuha","volume":"284 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115227870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UlunnuhaPub Date : 2018-07-30DOI: 10.15548/ju.v7i1.241
Rusydi Am
{"title":"SIFAT INDIVIDUALISTIS MENURUT AL-QUR’AN","authors":"Rusydi Am","doi":"10.15548/ju.v7i1.241","DOIUrl":"https://doi.org/10.15548/ju.v7i1.241","url":null,"abstract":"القرأن كتاب الهداية ينير الناس في حياتهم ظاهرا و باطنا افراديا ومجتمعيا . وهذا ما اشار اليه القرأن بالكلمة هدي للناس وبينات من الهدي والفرقان. والله يرشده ولو كان الناس مخلوق افرادي و مجتماعي الا أنه لا ينبغ له ان يتصف بالأنانية بل لا بد له ان يتصل بالآخرين. والناس لا يهتمون بأنفسهم فحسب ولكنهم لا بد أن ينظروا الي زملائهم . بناء علي ذلك فالقرأن يشجع بعضهم بعضا ويحثهم للتعاون بينهم ويحذرهم بصفة أنانية لأنهم لا يعيشون بدون أخرين .و بعبارة أخري نستطيع أن نقول أن الأنانية لا توافق بتعاليم الأسلام ","PeriodicalId":138175,"journal":{"name":"Jurnal Ulunnuha","volume":"81 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128230473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}