{"title":"AL-SHIDQ DALAM KOMUNIKASI PERSPEKTIF AL-QUR`AN","authors":"Zulbadri Zulbadri","doi":"10.15548/JU.V7I1.240","DOIUrl":null,"url":null,"abstract":"Morals is a noble deeds of a servant, and a reflection of the confidence and the knowledge that he has, so akhlak that characterizes a person's behavior in personal life, social state and nation. Al-Qur'an as guidance in-spoken, polite and guidance for all activities for those who do right. In this discussion the author discusses the kinds of al-shidq on morals, right in speaking and understanding words correctly, according to what it said was the actual reality. His opponent was kidhb lieAlusiy, syihabuddin mhd ibn Abdullah al-Husainiy, 2000, Ruhu al-Ma’aniy fi tafsir al-Qur’an al-‘Azhim wa sab’u al-Matsaniy, Muassasah ar-Risalah, Al-Biqai, Burhanudddin Abi al-Hasan Ibrahim bin Umar, Nizam ad-Durar fi Tanasub al-Ayah wa as-Suwar, juz.7 Al-Bukhary, Muhammad bin Ismail bin Ibrahim bin al-Mughirah,al-Jami as-Sahih al-Musnad min hadis Rasulullah saw wasunnatih wa ayatih SahihBukhari, juz. 1Al-Husaini, Mohammed Rashid bin Ali Ridha bin Mohammed Shams al-Din bin Muhammad Bahauddin maula Ali bin Khalifa Kulmuny, 1990, Tafsir al-Qur’an al-Hakim (Tafsir al-Manar), Kairo, Al-Haiah al-Mishriyah al-Ammah lil kitabAl-Maraghi, Ahmad bin Mustafa, 1970, Tafsir al-Maraghi, Mesir, Darul Fikri, Al-Qurthubi, Abu Abdullah bin Muhammad bi Ahmad bin Abi Bakr bin Farah al-Anshari al-Khuzraji Syamsuddi, 1994, Al-Jami’ al-Ahkam al-Qur’an ,Tafsir Al-Qurthubi, Kairo; Dar al-Kutb al-Nishriyah, Al-Qusyairiy, Abd al-Karim bin Hawzan bin Abd al-Malik, 1999, Lithaif al-Isyarah, Tafsir al-Qusyairy, Mesir:Al-Haiah al-Misriyah al-Amah lilkitab, Al-Sa’di, Abdurrahman bin Nasir bin Abdullah, 2000, Taisir al-Karim ar-Rahman fi tafsir kalam al-Mannan, Muassasah ar-RisalahShihab, M Quraish, 2005, Tafsir al-Misbah Pesan Kesan dan keserasian al-Quran, Tanggaerang: Lentera Hati, cet IIIAl-Wahidi, Abu al-Hasan bin Ahmad, 1994, Al-Washit fi Tafsir al-Quran, Dar al-Kutut al-Ilmiyah, Beirut.Qutb, Sayyid, 1971, Fi Zilal al-Qur’an, Beirut, Dar el-FikrAl-Zuhaili, Wahba bin al-Mustafa, 1991, Tafsir Al-Munir fi ‘Aqidah wa as-Syari’ah wa al-Manhaj Beirut, Dar Elfikri.","PeriodicalId":138175,"journal":{"name":"Jurnal Ulunnuha","volume":"53 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Ulunnuha","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15548/JU.V7I1.240","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
Morals is a noble deeds of a servant, and a reflection of the confidence and the knowledge that he has, so akhlak that characterizes a person's behavior in personal life, social state and nation. Al-Qur'an as guidance in-spoken, polite and guidance for all activities for those who do right. In this discussion the author discusses the kinds of al-shidq on morals, right in speaking and understanding words correctly, according to what it said was the actual reality. His opponent was kidhb lieAlusiy, syihabuddin mhd ibn Abdullah al-Husainiy, 2000, Ruhu al-Ma’aniy fi tafsir al-Qur’an al-‘Azhim wa sab’u al-Matsaniy, Muassasah ar-Risalah, Al-Biqai, Burhanudddin Abi al-Hasan Ibrahim bin Umar, Nizam ad-Durar fi Tanasub al-Ayah wa as-Suwar, juz.7 Al-Bukhary, Muhammad bin Ismail bin Ibrahim bin al-Mughirah,al-Jami as-Sahih al-Musnad min hadis Rasulullah saw wasunnatih wa ayatih SahihBukhari, juz. 1Al-Husaini, Mohammed Rashid bin Ali Ridha bin Mohammed Shams al-Din bin Muhammad Bahauddin maula Ali bin Khalifa Kulmuny, 1990, Tafsir al-Qur’an al-Hakim (Tafsir al-Manar), Kairo, Al-Haiah al-Mishriyah al-Ammah lil kitabAl-Maraghi, Ahmad bin Mustafa, 1970, Tafsir al-Maraghi, Mesir, Darul Fikri, Al-Qurthubi, Abu Abdullah bin Muhammad bi Ahmad bin Abi Bakr bin Farah al-Anshari al-Khuzraji Syamsuddi, 1994, Al-Jami’ al-Ahkam al-Qur’an ,Tafsir Al-Qurthubi, Kairo; Dar al-Kutb al-Nishriyah, Al-Qusyairiy, Abd al-Karim bin Hawzan bin Abd al-Malik, 1999, Lithaif al-Isyarah, Tafsir al-Qusyairy, Mesir:Al-Haiah al-Misriyah al-Amah lilkitab, Al-Sa’di, Abdurrahman bin Nasir bin Abdullah, 2000, Taisir al-Karim ar-Rahman fi tafsir kalam al-Mannan, Muassasah ar-RisalahShihab, M Quraish, 2005, Tafsir al-Misbah Pesan Kesan dan keserasian al-Quran, Tanggaerang: Lentera Hati, cet IIIAl-Wahidi, Abu al-Hasan bin Ahmad, 1994, Al-Washit fi Tafsir al-Quran, Dar al-Kutut al-Ilmiyah, Beirut.Qutb, Sayyid, 1971, Fi Zilal al-Qur’an, Beirut, Dar el-FikrAl-Zuhaili, Wahba bin al-Mustafa, 1991, Tafsir Al-Munir fi ‘Aqidah wa as-Syari’ah wa al-Manhaj Beirut, Dar Elfikri.
道德是一个仆人的高尚行为,是他所拥有的信心和知识的反映,因此,道德体现了一个人在个人生活、社会状态和民族中的行为特征。《古兰经》是对那些做正事的人的口头、礼貌和所有活动的指导。在本文的讨论中,笔者根据其所讲的实际情况,讨论了关于道德、正确说话和正确理解词语的各种al-shidq。他的对手是al- alusiy, syihabuddin mhd ibn Abdullah al- husainiy, 2000年,Ruhu al- maaniy - afafsir al- Azhim wa sab ' u al- matsaniy, Muassasah al- risalah, al- biqai, Burhanudddin Abi al- hasan Ibrahim bin Umar, Nizam ad-Durar fi Tanasub al- ayah wa as-Suwar, 2007年布哈里,穆罕默德·本·伊斯梅尔·本·易卜拉欣·本·穆吉拉,jami as- al-Musnad min hais Rasulullah看到wasunnatih wa ayatih SahihBukhari,只是。1胡赛尼,穆罕默德·拉希德·本·阿里·里达·本·穆罕默德·沙姆斯·丁·本·穆罕默德·巴哈穆德·沙姆斯·本·穆罕默德·巴哈姆·本·穆罕默德·巴哈姆·本·穆罕默德·巴哈姆·本·穆罕默德·本·穆罕默德·沙赫·本·穆罕默德·沙赫斯·本·穆罕默德·沙赫斯·本·穆罕默德·沙赫斯·本·穆罕默德·沙赫斯·本·穆罕默德·沙赫斯·本·穆罕默德·沙赫斯·本·穆斯塔法,1990年,古兰经·哈基姆(塔夫西尔·马纳尔),开罗,艾哈迈德·本·穆斯塔法,1970年,塔夫西尔·马拉吉,梅西尔,达鲁尔·菲克里,库尔图比,阿布·阿卜杜拉·本·穆罕默德·艾哈迈德·本·阿比·巴克尔·本·安夏里·库尔兹拉吉·赛姆苏迪,1994年,《古兰经》,库尔图比,塔夫西尔·库尔图比;al-Kutb al-Nishriyah, al-Qusyairy, Abd al-Karim bin Hawzan bin Abd al-Malik, 1999, Lithaif al-Isyarah, Tafsir al-Qusyairy, Mesir:Al-Haiah al-Misriyah al-Amah lilkitab, Al-Sa 'di, Abdurrahman bin Nasir bin Abdullah, 2000, Taisir al-Karim al- rahman fi Tafsir kalam al-Mannan, Muassasah al- risalahshihab, M Quraish, 2005, Tafsir al-Misbah Pesan Kesan dan keserasian al- quurerang;Lentera Hati, et IIIAl-Wahidi, Abu al-Hasan bin Ahmad, 1994, Al-Washit fi Tafsir al- quuran, Dar al-Kutut al-Ilmiyah,贝鲁特。Qutb, Sayyid, 1971, Fi Zilal al- quan,贝鲁特,Dar el-FikrAl-Zuhaili, Wahba bin al-Mustafa, 1991, Tafsir Al-Munir Fi ' Aqidah wa as-Syari ' ah wa al-Manhaj Beirut, Dar Elfikri。