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“Gather the dispersed of Judah:” Seeking a return to the land as a factor in jewish identity of Late Antiquity "聚集分散的犹大"寻求回归故土作为古代晚期犹太人身份的一个因素
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/EJ.9789004158566.I-339.50
E. Chazon
{"title":"“Gather the dispersed of Judah:” Seeking a return to the land as a factor in jewish identity of Late Antiquity","authors":"E. Chazon","doi":"10.1163/EJ.9789004158566.I-339.50","DOIUrl":"https://doi.org/10.1163/EJ.9789004158566.I-339.50","url":null,"abstract":"This chapter isolates two explicit petitions for the ingathering of the Diaspora in the Qumran corpus, both in non-sectarian liturgies: one in the annual Festival Prayers and the other in the weekly liturgy of the Words of the Luminaries. It suggests that the Qumran liturgical pool basically mirrors the situation in the contemporary Palestinian literature. Whereas the Words of the Luminaries and the Festival Prayers share a common liturgical tradition and appear to come from the same milieu, the prayer concerning King Jonathan in 4Q448 presents us with a different perspective on praying for Diaspora Jewry. This petition can be seen as a feature of Palestinian rather than of Diaspora Jewish identity, and Palestinian rather than Diaspora Jewry would appear to have had a special, vested interest in operatively petitioning for the return of all Jews to the Land of Israel. Keywords: Diaspora Jewish identity; festival prayers; Israel; King Jonathan; luminaries; Palestinian literature; Qumran corpus","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126732482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Is the prayer of Manasseh a jewish work? 玛拿西的祷告是犹太人的事吗?
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/9789047420996_006
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引用次数: 0
The Damascus document’s "Three Nets of Belial": A reference to the aramaic Levi document? 大马士革文件的“三网谎言”:参考阿拉姆语利未文件?
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/EJ.9789004158566.I-339.76
Ḥ. Eshel
{"title":"The Damascus document’s \"Three Nets of Belial\": A reference to the aramaic Levi document?","authors":"Ḥ. Eshel","doi":"10.1163/EJ.9789004158566.I-339.76","DOIUrl":"https://doi.org/10.1163/EJ.9789004158566.I-339.76","url":null,"abstract":"Two exceptions to the rarity of allusions to, or quotations from, apocryphal and pseudepigraphical works in the Dead Sea Scrolls are found in the Damascus Document . CD 16:3-4 makes reference to the book of Jubilees , and CD 4:15 quotes the words of Levi, the son of Jacob, attributed by most scholars to a pseudepigraphical Levi composition. This chapter attempts to identify the source for, and to explain how CD's author interpreted the aphorism attributed to Levi. It suggests that the Levi citation in CD was understood as reflecting the reasons for the Qumranites' split from Jerusalem. The chapter proposes that CD's author understood the three concepts of sin mentioned in Aramaic Levi as alluding to the reasons that prompted his group to leave Jerusalem. Menahem Kister suggests a connection between MMT and CD's \"three nets of Belial\". Keywords: Aramaic Levi; Damascus document ; Dead Sea Scrolls; Jacob; Jerusalem; Jubilees ; Menahem Kister; Qumran","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"2005 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128301059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Jubilees in the hellenistic context 希腊化背景下的禧年
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/EJ.9789004158566.I-339.46
Cana Werman
{"title":"Jubilees in the hellenistic context","authors":"Cana Werman","doi":"10.1163/EJ.9789004158566.I-339.46","DOIUrl":"https://doi.org/10.1163/EJ.9789004158566.I-339.46","url":null,"abstract":"This chapter examines the familiarity of Jubilees , written in Hebrew, in the land of Israel, with the Hellenistic world and with Hellenistic Jewish literature. Interest in chronology is a definitive characteristic of the Hellenistic age, which explains the efforts by the author of Jubilees to calculate epochs and years. The chapter addresses two broad areas: Jubilees ' knowledge of Hellenistic science, as evidenced by its map of the world, and of Hellenistic literature, particularly historiographical and philosophical works. It shows how Jubilees utilized its familiarity with Hellenizing trends in order to rebut them. There is a fragmentary description of the division of the world among Noah's sons in the Genesis Apocryphon , with instructive parallels to Jubilees . Hellenistic Jewish literature was concerned with the affirmation of both Hellenism and Judaism, attempting to combine or at least to harmonize them. The chapter focuses on works similar in nature to Jubilees , historiographic works. Keywords: Genesis Apocryphon ; Hellenistic Jewish literature; historiographic works; Israel; Jubilees ; Judaism; Noah","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127285980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Why did Antiochus have to fall (II Maccabees 9:7)? 为什么安条克必须倒台(马加比书9:7)?
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/EJ.9789004158566.I-339.79
D. Schwartz
{"title":"Why did Antiochus have to fall (II Maccabees 9:7)?","authors":"D. Schwartz","doi":"10.1163/EJ.9789004158566.I-339.79","DOIUrl":"https://doi.org/10.1163/EJ.9789004158566.I-339.79","url":null,"abstract":"The author of II Maccabees so much enjoys telling about Antiochus' suffering -which he uses as an occasion to write a long parody of a royal letter - which it could be that he doubled it just to have more fun; having first stuck the knife in, he enjoyed turning it around. However, this would seem not to be enough, for other ancient Jews with similar animus and motivations were, one after the other, willing to settle for illness and saw no need to add in any bone-breaking falling. The statement in II Maccabees 9:8, that Antiochus \"had thought, in superhuman vainglory, to give orders to the ocean's waves,\" corresponds to that in 5:21 about his having thought to make the land navigable and the sea walkable, and both, of course, point us to Herodotus' famous description of Xerxes. Keywords: ancient Jews; Antiochus' suffering; Herodotus; II Maccabees","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121843394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Chaste betrayals: Women and men in the Apocryphal Novels 贞节背叛:伪经小说中的女人和男人
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/ej.9789004158566.i-339.72
A. Reinhartz
{"title":"Chaste betrayals: Women and men in the Apocryphal Novels","authors":"A. Reinhartz","doi":"10.1163/ej.9789004158566.i-339.72","DOIUrl":"https://doi.org/10.1163/ej.9789004158566.i-339.72","url":null,"abstract":"The apocryphal texts demonstrate an acute awareness of the Babylonian conquest which left a sizeable Jewish population living outside the land of Israel. The apocrypha provide a blueprint for how to maintain Jewish identity in the Hellenistic Diaspora. Like Esther and Judith, Diaspora Jews should maintain the dietary laws even under the most adverse circumstances; they should observe the holidays of Purim and Hanukkah, which commemorate victories of Israel against foreign political, military and spiritual forces. The apocryphal books of Susanna, Tobit, Judith and Greek Esther illustrate the various precepts and values that were dear to the hearts of Diaspora Jews. Though not quite pot-boilers or Harlequin romances these books, like modern novels, were intended to entertain as well as to convey a moralistic or didactic message. A striking feature of these novels is the predominance of women characters around whom revolve the emotional issues of the drama. Keywords: apocryphal novels; Greek Esther; Hellenistic Diaspora; Jewish identity; Judith; Susanna; Tobit","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125166636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
"According to the jews:" Identified (and identifying) ‘jewish’ elements in the greek magical papyri 根据犹太人的说法:“在希腊神奇的纸莎草纸上发现了(并正在识别)‘犹太’元素。
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/EJ.9789004158566.I-339.31
L. LiDonnici
{"title":"\"According to the jews:\" Identified (and identifying) ‘jewish’ elements in the greek magical papyri","authors":"L. LiDonnici","doi":"10.1163/EJ.9789004158566.I-339.31","DOIUrl":"https://doi.org/10.1163/EJ.9789004158566.I-339.31","url":null,"abstract":"Given the composite nature of the PGM formularies, no one theory or model will explain every element, or even most elements. The same is true with this small selection of examples that label themselves Jewish or Hebrew. Two examples, IV 3007-86 and V 96-172, at least allow for the possibility that the versions were deliberately tailored for Jewish or Christian consumers, but Jews or Christians with a religious style that would not be approved by 'boundary keepers'93 of either tradition. One example, XII 201-69, includes the Jews among the enlightened peoples of the world who can appreciate the universal God. Three examples, V 459-89, XIII 81-86, and XIII 975-78 may attempt to invoke Jewish magic, or what they think of as Jewish magic, from the outside, for various reasons. Keywords: Christian consumers; God; Jewish magic; PGM formularies","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132907540","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 9
The Imago Mundi of the genesis Apocryphon 创世纪伪经中的世界意象
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/EJ.9789004158566.I-339.41
E. Eshel
{"title":"The Imago Mundi of the genesis Apocryphon","authors":"E. Eshel","doi":"10.1163/EJ.9789004158566.I-339.41","DOIUrl":"https://doi.org/10.1163/EJ.9789004158566.I-339.41","url":null,"abstract":"The division of the world among Noah's sons and grandsons in the texts are examined in this chapter - the Genesis Apocryphon , Jubilees , and Josephus - reflect both their reliance on Genesis 10 and a shared cartographical basis for their construction of the world. Of these texts, the Genesis Apocryphon (1QapGen) is the oldest surviving Second Temple period text mapping the inhabited world. It comprises the focus of the paper, alongside comparison to its closely related parallels in Jubilees and Josephus. In the Genesis Apocryphon , Noah's dream vision of the cedar precedes and anticipates the division of the world among Noah's sons. In Noah's vision, Shem is the first scion \"that comes forth from it and rises to its height\", and clings \"to the stump of the cedar\". Another significant feature of the vision is that both Ham and Japheth take action against Shem or his descendants, by invading his portion. Keywords: Genesis Apocryphon (1QapGen); Ham; Japheth; Josephus; Jubilees ; Noah; Shem","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131105074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Sectarian consciousness in the Dead Sea Scrolls 死海古卷中的宗派意识
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/EJ.9789004158566.I-339.55
J. J. Collins
{"title":"Sectarian consciousness in the Dead Sea Scrolls","authors":"J. J. Collins","doi":"10.1163/EJ.9789004158566.I-339.55","DOIUrl":"https://doi.org/10.1163/EJ.9789004158566.I-339.55","url":null,"abstract":"In the context of ancient Judaism, the Dead Sea Scrolls are often thought to provide a paradigm example of sectarianism in an extreme form. The Community Rule and Damascus Document, both of which are found in multiple copies in the Scrolls, describe a community in tension with the larger entity of Israel, from which it has separated. Carol Newsom was tacitly assuming that \"sectarian,\" in the context of the Dead Sea Scrolls, implies a relation to \"the Qumran community\". Newsom's study was seminal insofar as she called for a distinction between texts that can be clearly attributed to the yaḥad and those that can not. This chapter reviews the sectarian self-understanding found in the undisputedly sectarian works, the rule books and 4QMMT, and turn to the more problematic case of a wisdom text, 4QInstruction. Keywords: ancient Judaism; Carol Newsom; Dead Sea Scrolls; Qumran community; sectarianism; yaḥad","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116317667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Three jewish ritual practices in Aristeas §§158–160 亚里斯蒂亚书158-160节中的三个犹太仪式
Heavenly Tablets Pub Date : 2007-01-01 DOI: 10.1163/ej.9789004158566.i-339.10
Benjamin G. Wright
{"title":"Three jewish ritual practices in Aristeas §§158–160","authors":"Benjamin G. Wright","doi":"10.1163/ej.9789004158566.i-339.10","DOIUrl":"https://doi.org/10.1163/ej.9789004158566.i-339.10","url":null,"abstract":"In the Letter of Aristeas to Philocrates §§128-171, the Jewish high priest, Eleazar, who speaks to the deputation sent from Ptolemy II to Jerusalem in order to fetch the scholars who would translate the Law into Greek, presents an apologia for Judaism, primarily organized around a criticism of Gentile idol worship and an allegorical interpretation of the Jewish food laws. Ps.-Aristeas describes in §§158-160 three Jewish ritual practices: the wearing of fringes on clothes, the placing of mezuzot on doors and gates, and the binding of phylacteries on the hands. Moses Hadas gives the most reasonable interpretation of the clause arguing that the author is referring to the \"fringes\" or \"tassels\" that according to Numbers 15:38-39 and Deuteronomy 22:12. Israelites were to wear on their clothes. Aristeas shares some of the vocabulary of the command in the Septuagint (LXX), even if it is not a close citation of it. Keywords: Aristeas ; Deuteronomy; Israel; Jerusalem; Jewish ritual practices; Judaism; Moses Hadas; Numbers; Philocrates; Septuagint (LXX)","PeriodicalId":134537,"journal":{"name":"Heavenly Tablets","volume":"125 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130717177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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